Language and thinking in classical greek philosophy

Detalhes bibliográficos
Autor(a) principal: Santos, José Gabriel Trindade
Data de Publicação: 2016
Tipo de documento: Artigo
Idioma: por
Título da fonte: Manuscrito (Online)
Texto Completo: https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590
Resumo: My aim is to point out the most relevant contributions of Classical Greek Philosophy to the study of the relations between Language and Thought. I see them expressed in the continuing task of conceptual innovation that has accompanied the classical Greek tradition from its inception. I begin with the conception of Being, developed in the Parmenides Poem, showing how it corresponds to the execution of a program of investigation of the real, conceived from the evidence provided by language and thought. Particular attention is paid to the emergence of the conception of 'truth' implicit in B7.1 as a comment to B6. Platonic reception to the theory of Eleata is referred to in the Theories of Forms and Anamnesis and complemented by the problematic and critical revision of the Theteto and Sophist. Two structuring perspectives of the real are defined, the first supported by the conceptual range derived from the analysis of the Greek verb 'to be' (einai): 'to be', 'essence', 'existence', 'substance', 'entity' , “One”, “all / all”; the second refined by the critique of thought and the disambiguation of einai's senses. I conclude with Aristotle's critique of Platonic conceptions, expressed in his conception of Being, as “said in many ways”, supported by the articulating theories of thought, language and Being: of the construction of the universal, from experience; and meaning. In addition to introducing the distinctions of “Substance First / Second” (see 'individual' and 'universal') and 'essence / existence', in the treatises on language the Stagyrite fixes the concepts of 'name', 'discourse', “Proposition”, “truth / falsehood”, refining conceptions spread in Platonic dialogues.                  
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spelling Language and thinking in classical greek philosophyLinguagem e pensamento na filosofia grega clássicaGreek classical philosophyLanguageThought.Filosofia clássica gregaLinguagemPensamento. My aim is to point out the most relevant contributions of Classical Greek Philosophy to the study of the relations between Language and Thought. I see them expressed in the continuing task of conceptual innovation that has accompanied the classical Greek tradition from its inception. I begin with the conception of Being, developed in the Parmenides Poem, showing how it corresponds to the execution of a program of investigation of the real, conceived from the evidence provided by language and thought. Particular attention is paid to the emergence of the conception of 'truth' implicit in B7.1 as a comment to B6. Platonic reception to the theory of Eleata is referred to in the Theories of Forms and Anamnesis and complemented by the problematic and critical revision of the Theteto and Sophist. Two structuring perspectives of the real are defined, the first supported by the conceptual range derived from the analysis of the Greek verb 'to be' (einai): 'to be', 'essence', 'existence', 'substance', 'entity' , “One”, “all / all”; the second refined by the critique of thought and the disambiguation of einai's senses. I conclude with Aristotle's critique of Platonic conceptions, expressed in his conception of Being, as “said in many ways”, supported by the articulating theories of thought, language and Being: of the construction of the universal, from experience; and meaning. In addition to introducing the distinctions of “Substance First / Second” (see 'individual' and 'universal') and 'essence / existence', in the treatises on language the Stagyrite fixes the concepts of 'name', 'discourse', “Proposition”, “truth / falsehood”, refining conceptions spread in Platonic dialogues.                   O meu objectivo é apontar as mais relevantes contribuições da Filosofia Grega Clássica para o estudo das relações entre Linguagem e Pensamento. Vejo-as expressas na contínua tarefa de inovação conceptual que acompanha a tradição grega clássica, desde as suas origens. Começo pela concepção de Ser, desenvolvida no Poema de Parménides, mostrando como corresponde à execução de um programa de investiga- ção do real, concebida a partir da evidência proporcionada pela linguagem e pensamento. Particular atenção é conferida à emergência da concepção de ‘verdade’, implícita em B7.1, como comentário a B6. A recep- ção platónica à teoria do Eleata é referida nas Teorias das Formas e da Anamnese e complementada pela revisão problemática e crítica, do Teeteto e Sofista. São definidas duas perspectivas estruturantes do real, a primeira suportada pela gama conceitual derivada da análise do verbo grego ‘ser’ (einai): “ser”, “essência”, “existência”, “substância”, ”entidade”, “ente”, “uno”, “todo/tudo”; a segunda refinada pela crítica do ‘pensamento’ e pela desambiguação dos sentidos de einai. Concluo com a crítica de Aristóteles às concepções platônicas, expressa na sua concepção do Ser, como “dito de muitas maneiras”, apoiada nas teorias articuladoras do pensamento, linguagem e Ser: da construção do universal, a partir da experiência; e da significação. Para além da introdução das distinções de “Substância Primeira/“Segunda” (vide ‘indivíduo’ e ‘universal’) e “essência/existência”, nos tratados sobre a linguagem o Estagirita fixa os conceitos de “nome”, “discurso”, “proposição”, “verdade/falsidade”, refinando concepções difundidas nos diálogos platónicos.Universidade Estadual de Campinas2016-02-25info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590Manuscrito: Revista Internacional de Filosofia; v. 29 n. 2 (2006): Jul./Dec.; 525-550Manuscrito: International Journal of Philosophy; Vol. 29 No. 2 (2006): Jul./Dec.; 525-550Manuscrito: Revista Internacional de Filosofía; Vol. 29 Núm. 2 (2006): Jul./Dec.; 525-5502317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590/11117Brazil; ContemporaryBrasil; ContemporâneoCopyright (c) 2006 Manuscritoinfo:eu-repo/semantics/openAccessSantos, José Gabriel Trindade2019-12-04T18:50:39Zoai:ojs.periodicos.sbu.unicamp.br:article/8643590Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2019-12-04T18:50:39Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false
dc.title.none.fl_str_mv Language and thinking in classical greek philosophy
Linguagem e pensamento na filosofia grega clássica
title Language and thinking in classical greek philosophy
spellingShingle Language and thinking in classical greek philosophy
Santos, José Gabriel Trindade
Greek classical philosophy
Language
Thought.
Filosofia clássica grega
Linguagem
Pensamento.
title_short Language and thinking in classical greek philosophy
title_full Language and thinking in classical greek philosophy
title_fullStr Language and thinking in classical greek philosophy
title_full_unstemmed Language and thinking in classical greek philosophy
title_sort Language and thinking in classical greek philosophy
author Santos, José Gabriel Trindade
author_facet Santos, José Gabriel Trindade
author_role author
dc.contributor.author.fl_str_mv Santos, José Gabriel Trindade
dc.subject.por.fl_str_mv Greek classical philosophy
Language
Thought.
Filosofia clássica grega
Linguagem
Pensamento.
topic Greek classical philosophy
Language
Thought.
Filosofia clássica grega
Linguagem
Pensamento.
description My aim is to point out the most relevant contributions of Classical Greek Philosophy to the study of the relations between Language and Thought. I see them expressed in the continuing task of conceptual innovation that has accompanied the classical Greek tradition from its inception. I begin with the conception of Being, developed in the Parmenides Poem, showing how it corresponds to the execution of a program of investigation of the real, conceived from the evidence provided by language and thought. Particular attention is paid to the emergence of the conception of 'truth' implicit in B7.1 as a comment to B6. Platonic reception to the theory of Eleata is referred to in the Theories of Forms and Anamnesis and complemented by the problematic and critical revision of the Theteto and Sophist. Two structuring perspectives of the real are defined, the first supported by the conceptual range derived from the analysis of the Greek verb 'to be' (einai): 'to be', 'essence', 'existence', 'substance', 'entity' , “One”, “all / all”; the second refined by the critique of thought and the disambiguation of einai's senses. I conclude with Aristotle's critique of Platonic conceptions, expressed in his conception of Being, as “said in many ways”, supported by the articulating theories of thought, language and Being: of the construction of the universal, from experience; and meaning. In addition to introducing the distinctions of “Substance First / Second” (see 'individual' and 'universal') and 'essence / existence', in the treatises on language the Stagyrite fixes the concepts of 'name', 'discourse', “Proposition”, “truth / falsehood”, refining conceptions spread in Platonic dialogues.                  
publishDate 2016
dc.date.none.fl_str_mv 2016-02-25
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url https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8643590/11117
dc.rights.driver.fl_str_mv Copyright (c) 2006 Manuscrito
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2006 Manuscrito
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.coverage.none.fl_str_mv Brazil; Contemporary
Brasil; Contemporâneo
dc.publisher.none.fl_str_mv Universidade Estadual de Campinas
publisher.none.fl_str_mv Universidade Estadual de Campinas
dc.source.none.fl_str_mv Manuscrito: Revista Internacional de Filosofia; v. 29 n. 2 (2006): Jul./Dec.; 525-550
Manuscrito: International Journal of Philosophy; Vol. 29 No. 2 (2006): Jul./Dec.; 525-550
Manuscrito: Revista Internacional de Filosofía; Vol. 29 Núm. 2 (2006): Jul./Dec.; 525-550
2317-630X
reponame:Manuscrito (Online)
instname:Universidade Estadual de Campinas (UNICAMP)
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instname_str Universidade Estadual de Campinas (UNICAMP)
instacron_str UNICAMP
institution UNICAMP
reponame_str Manuscrito (Online)
collection Manuscrito (Online)
repository.name.fl_str_mv Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)
repository.mail.fl_str_mv mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br
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