Self-restraint and morality
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Manuscrito (Online) |
Texto Completo: | https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8664308 |
Resumo: | The item was in the news. A public official said that he would hire a male rather than a female driver, because following the growing influence of the #MeToo movement, hiring a man would be safer. That way nobody would accuse him of harassment. The official’s declaration aroused justified public criticism. Being a public official, he must be committed to equality-in-hiring practices. But suppose that it were a private individual, who wanted to do his utmost to keep away from temptation. It might seem that there is nothing wrong with that: he is free to hire whomever he wishes, and his caution is justified: planning ahead and resisting temptation are marks of rationality and personhood, in Harry Frankfurt’s sense of the term. But why should one be so cautious to begin with? Challenging other philosophical analyses of temptation, I argue that temptations are hardly irresistible. We should all take responsibility for our actions and behavior. It is a moral duty to control ourselves and not let others pay the price for our shortcomings. This notion is both Kantian, as it emphasizes autonomy, and Aristotelian: it urges us to work on our virtues. |
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Self-restraint and moralityAutocontrol y moralidadAutocontenção e moralidadeÉticaAutocontençãoTentaçãoÉticaAutocontrolTentaciónEthicsSelf-restraintTemptationThe item was in the news. A public official said that he would hire a male rather than a female driver, because following the growing influence of the #MeToo movement, hiring a man would be safer. That way nobody would accuse him of harassment. The official’s declaration aroused justified public criticism. Being a public official, he must be committed to equality-in-hiring practices. But suppose that it were a private individual, who wanted to do his utmost to keep away from temptation. It might seem that there is nothing wrong with that: he is free to hire whomever he wishes, and his caution is justified: planning ahead and resisting temptation are marks of rationality and personhood, in Harry Frankfurt’s sense of the term. But why should one be so cautious to begin with? Challenging other philosophical analyses of temptation, I argue that temptations are hardly irresistible. We should all take responsibility for our actions and behavior. It is a moral duty to control ourselves and not let others pay the price for our shortcomings. This notion is both Kantian, as it emphasizes autonomy, and Aristotelian: it urges us to work on our virtues.El artículo estaba en las noticias. Un funcionario público dijo que contrataría a un conductor masculino en lugar de una mujer, porque siguiendo la creciente influencia del movimiento #MeToo, contratar a un hombre sería más seguro. De esa forma nadie lo acusaría de acoso. La declaración del funcionario despertó críticas públicas justificadas. Al ser un funcionario público, debe estar comprometido con las prácticas de igualdad en la contratación. Pero supongamos que se trata de un individuo privado que quiere hacer todo lo posible para evitar la tentación. Podría parecer que no hay nada de malo en eso: es libre de contratar a quien quiera, y su precaución está justificada: planificar con anticipación y resistir la tentación son marcas de racionalidad y personalidad, en el sentido que Harry Frankfurt le da al término. Pero, ¿por qué debería uno ser tan cauteloso para empezar? Desafiando otros análisis filosóficos de la tentación, sostengo que las tentaciones difícilmente son irresistibles. Todos debemos asumir la responsabilidad de nuestras acciones y comportamiento. Es un deber moral controlarnos a nosotros mismos y no dejar que otros paguen el precio de nuestras deficiencias. Esta noción es tanto kantiana, ya que enfatiza la autonomía, como aristotélica: nos insta a trabajar en nuestras virtudes.O item estava no noticiário. Um funcionário público disse que contrataria um motorista do sexo masculino em vez de uma mulher, porque após a crescente influência do movimento #MeToo, contratar um homem seria mais seguro. Assim ninguém o acusaria de assédio. A declaração do funcionário suscitou críticas públicas justificadas. Sendo um funcionário público, ele deve estar comprometido com as práticas de igualdade na contratação. Mas suponha que fosse um indivíduo particular que quisesse fazer o possível para se proteger da tentação. Pode parecer que não há nada de errado com isso: ele é livre para contratar quem quiser, e sua cautela é justificada: planejar com antecedência e resistir à tentação são marcas de racionalidade e pessoalidade, no sentido de Harry Frankfurt do termo. Mas por que devemos ser tão cautelosos para começar? Desafiando outras análises filosóficas da tentação, argumento que as tentações dificilmente são irresistíveis. Todos nós devemos assumir a responsabilidade por nossas ações e comportamento. É um dever moral controlar a nós mesmos e não deixar que outros paguem o preço por nossas deficiências. Essa noção é ao mesmo tempo kantiana, pois enfatiza a autonomia, e aristotélica: ela nos incita a trabalhar nossas virtudes.Universidade Estadual de Campinas2021-02-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8664308Manuscrito: Revista Internacional de Filosofia; v. 43 n. 3 (2020): jul./set.; 55-71Manuscrito: International Journal of Philosophy; Vol. 43 No. 3 (2020): jul./set.; 55-71Manuscrito: Revista Internacional de Filosofía; Vol. 43 Núm. 3 (2020): jul./set.; 55-712317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPenghttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8664308/25953Brazil; ContemporaryBrasil; ContemporáneoBrasil; ContemporâneoCopyright (c) 2020 Manuscrito: Revista Internacional de Filosofiahttps://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessBenziman, Yotam2021-02-15T12:51:01Zoai:ojs.periodicos.sbu.unicamp.br:article/8664308Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2021-02-15T12:51:01Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
Self-restraint and morality Autocontrol y moralidad Autocontenção e moralidade |
title |
Self-restraint and morality |
spellingShingle |
Self-restraint and morality Benziman, Yotam Ética Autocontenção Tentação Ética Autocontrol Tentación Ethics Self-restraint Temptation |
title_short |
Self-restraint and morality |
title_full |
Self-restraint and morality |
title_fullStr |
Self-restraint and morality |
title_full_unstemmed |
Self-restraint and morality |
title_sort |
Self-restraint and morality |
author |
Benziman, Yotam |
author_facet |
Benziman, Yotam |
author_role |
author |
dc.contributor.author.fl_str_mv |
Benziman, Yotam |
dc.subject.por.fl_str_mv |
Ética Autocontenção Tentação Ética Autocontrol Tentación Ethics Self-restraint Temptation |
topic |
Ética Autocontenção Tentação Ética Autocontrol Tentación Ethics Self-restraint Temptation |
description |
The item was in the news. A public official said that he would hire a male rather than a female driver, because following the growing influence of the #MeToo movement, hiring a man would be safer. That way nobody would accuse him of harassment. The official’s declaration aroused justified public criticism. Being a public official, he must be committed to equality-in-hiring practices. But suppose that it were a private individual, who wanted to do his utmost to keep away from temptation. It might seem that there is nothing wrong with that: he is free to hire whomever he wishes, and his caution is justified: planning ahead and resisting temptation are marks of rationality and personhood, in Harry Frankfurt’s sense of the term. But why should one be so cautious to begin with? Challenging other philosophical analyses of temptation, I argue that temptations are hardly irresistible. We should all take responsibility for our actions and behavior. It is a moral duty to control ourselves and not let others pay the price for our shortcomings. This notion is both Kantian, as it emphasizes autonomy, and Aristotelian: it urges us to work on our virtues. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-02-09 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8664308 |
url |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8664308 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8664308/25953 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Manuscrito: Revista Internacional de Filosofia https://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Manuscrito: Revista Internacional de Filosofia https://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.coverage.none.fl_str_mv |
Brazil; Contemporary Brasil; Contemporáneo Brasil; Contemporâneo |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
dc.source.none.fl_str_mv |
Manuscrito: Revista Internacional de Filosofia; v. 43 n. 3 (2020): jul./set.; 55-71 Manuscrito: International Journal of Philosophy; Vol. 43 No. 3 (2020): jul./set.; 55-71 Manuscrito: Revista Internacional de Filosofía; Vol. 43 Núm. 3 (2020): jul./set.; 55-71 2317-630X reponame:Manuscrito (Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:UNICAMP |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
UNICAMP |
institution |
UNICAMP |
reponame_str |
Manuscrito (Online) |
collection |
Manuscrito (Online) |
repository.name.fl_str_mv |
Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br |
_version_ |
1800216567584129024 |