Intentional and physical relations
Autor(a) principal: | |
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Data de Publicação: | 1990 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Manuscrito (Online) |
Texto Completo: | https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369 |
Resumo: | According to Bretano, all and only mental phenomena are characterized by their Intentionality. That is, they are directed upon objects: In presentation something is presented, in judgement something is affirmed or denied, etc. This suggestion does not seem to tell us much about peculiarity of the mental, since the same holds true for many physical phenomena: In hitting something is hitted, in eating something is eaten, etc. So, what is the peculiarity of the mental that justifies calling it ‘Intentional’? I would attack this question by focusing on the raltional character of mental and physical acts.I try to show in part A of this paper that Intentional relations are ‘essential” in a way physical relations are not, since the former are necessary while the later are contingent. In part B, I argue that physical ‘relations’ are not real relations, and that they can be fully described in a non-relational language. Mental relations, on the other hand, cannot be fully described ina non-relational language. If so, no psycho-physical reduction is possible. In part C it is shown that mental ‘relations’ too are not real relations, but that nevertheless their Intentionality distinguishes mental acts sharply from physical acts and excludes the possibility of psycho-physical reduction. |
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Intentional and physical relationsIntencionalidadeFilosofia da ciência cognitivaRelações mentaisBretanoAccording to Bretano, all and only mental phenomena are characterized by their Intentionality. That is, they are directed upon objects: In presentation something is presented, in judgement something is affirmed or denied, etc. This suggestion does not seem to tell us much about peculiarity of the mental, since the same holds true for many physical phenomena: In hitting something is hitted, in eating something is eaten, etc. So, what is the peculiarity of the mental that justifies calling it ‘Intentional’? I would attack this question by focusing on the raltional character of mental and physical acts.I try to show in part A of this paper that Intentional relations are ‘essential” in a way physical relations are not, since the former are necessary while the later are contingent. In part B, I argue that physical ‘relations’ are not real relations, and that they can be fully described in a non-relational language. Mental relations, on the other hand, cannot be fully described ina non-relational language. If so, no psycho-physical reduction is possible. In part C it is shown that mental ‘relations’ too are not real relations, but that nevertheless their Intentionality distinguishes mental acts sharply from physical acts and excludes the possibility of psycho-physical reduction.Segundo Bretano, todos os fenômenos mentais – e só eles – possuem Intencionalidade. Isto é, eles são inerentemente dirigidos a objetos: em uma representação, algo é representado: em um juízo, algo é afirmado ou negado; etc. Isto, porém não parece explicar a peculiaridade do mental, pois o mesmo se dá com muitos fenômenos físicos: ao golpear, algo é golpeado; ao comer, algo é comido; etc. Em que se distingue, então, o mental ao ser denominado ‘Intencional’? Ataco esta questão concentrando-me no caráter relacional dos atos físicos e mentais. Na parte A procuro mostrar que as relações Intencionais são ‘essenciais’ em um sentido em que as relações físicas não são: as primeiras são necessárias, enquanto que as últimas são contingentes. Na parte B, argumento que as ‘relações físicas não são relações reais, e que podem ser completamente descritas em linguagem não relacional. Relações mentais, por outro lado, não podem ser completamente descritas em linguagem não-relacional. Portanto, a redução psico-físicas é impossível. Na parte C, mostro que também as ‘relações’ mentais não são relações reais. Ainda assim, sua Intencionalidade diferencia radicalmente os atos mentais dos atos físicos, e assim exclui a possibilidade da redução psico-fisica.Universidade Estadual de Campinas1990-04-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369Manuscrito: Revista Internacional de Filosofia; v. 13 n. 1 (1990): abr.; 55-67Manuscrito: International Journal of Philosophy; Vol. 13 No. 1 (1990): Apr.; 55-67Manuscrito: Revista Internacional de Filosofía; Vol. 13 Núm. 1 (1990): abr.; 55-672317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369/28302Israel; ContemporâneoCopyright (c) 1990 Manuscrito: Revista Internacional de Filosofiahttps://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessHorowitz, Amir 2022-05-30T12:45:16Zoai:ojs.periodicos.sbu.unicamp.br:article/8667369Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2022-05-30T12:45:16Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
Intentional and physical relations |
title |
Intentional and physical relations |
spellingShingle |
Intentional and physical relations Horowitz, Amir Intencionalidade Filosofia da ciência cognitiva Relações mentais Bretano |
title_short |
Intentional and physical relations |
title_full |
Intentional and physical relations |
title_fullStr |
Intentional and physical relations |
title_full_unstemmed |
Intentional and physical relations |
title_sort |
Intentional and physical relations |
author |
Horowitz, Amir |
author_facet |
Horowitz, Amir |
author_role |
author |
dc.contributor.author.fl_str_mv |
Horowitz, Amir |
dc.subject.por.fl_str_mv |
Intencionalidade Filosofia da ciência cognitiva Relações mentais Bretano |
topic |
Intencionalidade Filosofia da ciência cognitiva Relações mentais Bretano |
description |
According to Bretano, all and only mental phenomena are characterized by their Intentionality. That is, they are directed upon objects: In presentation something is presented, in judgement something is affirmed or denied, etc. This suggestion does not seem to tell us much about peculiarity of the mental, since the same holds true for many physical phenomena: In hitting something is hitted, in eating something is eaten, etc. So, what is the peculiarity of the mental that justifies calling it ‘Intentional’? I would attack this question by focusing on the raltional character of mental and physical acts.I try to show in part A of this paper that Intentional relations are ‘essential” in a way physical relations are not, since the former are necessary while the later are contingent. In part B, I argue that physical ‘relations’ are not real relations, and that they can be fully described in a non-relational language. Mental relations, on the other hand, cannot be fully described ina non-relational language. If so, no psycho-physical reduction is possible. In part C it is shown that mental ‘relations’ too are not real relations, but that nevertheless their Intentionality distinguishes mental acts sharply from physical acts and excludes the possibility of psycho-physical reduction. |
publishDate |
1990 |
dc.date.none.fl_str_mv |
1990-04-30 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369 |
url |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369/28302 |
dc.rights.driver.fl_str_mv |
Copyright (c) 1990 Manuscrito: Revista Internacional de Filosofia https://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 1990 Manuscrito: Revista Internacional de Filosofia https://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.coverage.none.fl_str_mv |
Israel; Contemporâneo |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
publisher.none.fl_str_mv |
Universidade Estadual de Campinas |
dc.source.none.fl_str_mv |
Manuscrito: Revista Internacional de Filosofia; v. 13 n. 1 (1990): abr.; 55-67 Manuscrito: International Journal of Philosophy; Vol. 13 No. 1 (1990): Apr.; 55-67 Manuscrito: Revista Internacional de Filosofía; Vol. 13 Núm. 1 (1990): abr.; 55-67 2317-630X reponame:Manuscrito (Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:UNICAMP |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
UNICAMP |
institution |
UNICAMP |
reponame_str |
Manuscrito (Online) |
collection |
Manuscrito (Online) |
repository.name.fl_str_mv |
Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br |
_version_ |
1800216568068571136 |