Intentional and physical relations

Detalhes bibliográficos
Autor(a) principal: Horowitz, Amir
Data de Publicação: 1990
Tipo de documento: Artigo
Idioma: por
Título da fonte: Manuscrito (Online)
Texto Completo: https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369
Resumo: According to Bretano, all and only mental phenomena are characterized by their Intentionality. That is, they are directed upon objects: In presentation something is presented, in judgement something is affirmed or denied, etc. This suggestion does not seem to tell us much about peculiarity of the mental, since the same holds true for many physical phenomena: In hitting something is hitted, in eating something is eaten, etc. So, what is the peculiarity of the mental that justifies calling it ‘Intentional’? I would attack this question by focusing on the raltional character of mental and physical acts.I try to show in part A of this paper that Intentional relations are ‘essential” in a way physical relations are not, since the former are necessary while  the later are contingent. In part B, I argue that  physical ‘relations’ are not real relations, and that they can be fully described in a non-relational language. Mental relations, on the other hand, cannot be fully described ina non-relational language. If so, no psycho-physical reduction is possible. In part C it is shown that mental ‘relations’ too are not real relations, but that nevertheless their Intentionality distinguishes mental acts sharply from physical acts and excludes the possibility of psycho-physical reduction.
id UNICAMP-17_b2bf2c38df59883ac9c06115ba2a9925
oai_identifier_str oai:ojs.periodicos.sbu.unicamp.br:article/8667369
network_acronym_str UNICAMP-17
network_name_str Manuscrito (Online)
repository_id_str
spelling Intentional and physical relationsIntencionalidadeFilosofia da ciência cognitivaRelações mentaisBretanoAccording to Bretano, all and only mental phenomena are characterized by their Intentionality. That is, they are directed upon objects: In presentation something is presented, in judgement something is affirmed or denied, etc. This suggestion does not seem to tell us much about peculiarity of the mental, since the same holds true for many physical phenomena: In hitting something is hitted, in eating something is eaten, etc. So, what is the peculiarity of the mental that justifies calling it ‘Intentional’? I would attack this question by focusing on the raltional character of mental and physical acts.I try to show in part A of this paper that Intentional relations are ‘essential” in a way physical relations are not, since the former are necessary while  the later are contingent. In part B, I argue that  physical ‘relations’ are not real relations, and that they can be fully described in a non-relational language. Mental relations, on the other hand, cannot be fully described ina non-relational language. If so, no psycho-physical reduction is possible. In part C it is shown that mental ‘relations’ too are not real relations, but that nevertheless their Intentionality distinguishes mental acts sharply from physical acts and excludes the possibility of psycho-physical reduction.Segundo Bretano, todos os fenômenos mentais – e só eles – possuem Intencionalidade. Isto é, eles são inerentemente dirigidos a objetos: em uma representação, algo é representado: em um juízo, algo é afirmado ou negado; etc. Isto, porém não parece explicar a peculiaridade do mental, pois o mesmo se dá com muitos fenômenos físicos: ao golpear, algo é golpeado; ao comer, algo é comido; etc. Em que se distingue, então, o mental ao ser denominado ‘Intencional’? Ataco esta questão concentrando-me no caráter relacional dos atos físicos e mentais. Na parte A procuro mostrar que as relações Intencionais são ‘essenciais’ em um sentido em que as relações físicas não são: as primeiras são necessárias, enquanto que as últimas são contingentes. Na parte B, argumento que as ‘relações físicas não são relações reais, e que podem ser completamente descritas em linguagem não relacional. Relações mentais, por outro lado, não podem ser completamente descritas em linguagem não-relacional. Portanto, a redução psico-físicas é impossível. Na parte C, mostro que também as ‘relações’ mentais não são relações reais. Ainda assim, sua Intencionalidade diferencia radicalmente os atos mentais dos atos físicos, e assim exclui a possibilidade da redução psico-fisica.Universidade Estadual de Campinas1990-04-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369Manuscrito: Revista Internacional de Filosofia; v. 13 n. 1 (1990): abr.; 55-67Manuscrito: International Journal of Philosophy; Vol. 13 No. 1 (1990): Apr.; 55-67Manuscrito: Revista Internacional de Filosofía; Vol. 13 Núm. 1 (1990): abr.; 55-672317-630Xreponame:Manuscrito (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:UNICAMPporhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369/28302Israel; ContemporâneoCopyright (c) 1990 Manuscrito: Revista Internacional de Filosofiahttps://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessHorowitz, Amir 2022-05-30T12:45:16Zoai:ojs.periodicos.sbu.unicamp.br:article/8667369Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscritoPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/oaimwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br2317-630X0100-6045opendoar:2022-05-30T12:45:16Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)false
dc.title.none.fl_str_mv Intentional and physical relations
title Intentional and physical relations
spellingShingle Intentional and physical relations
Horowitz, Amir
Intencionalidade
Filosofia da ciência cognitiva
Relações mentais
Bretano
title_short Intentional and physical relations
title_full Intentional and physical relations
title_fullStr Intentional and physical relations
title_full_unstemmed Intentional and physical relations
title_sort Intentional and physical relations
author Horowitz, Amir
author_facet Horowitz, Amir
author_role author
dc.contributor.author.fl_str_mv Horowitz, Amir
dc.subject.por.fl_str_mv Intencionalidade
Filosofia da ciência cognitiva
Relações mentais
Bretano
topic Intencionalidade
Filosofia da ciência cognitiva
Relações mentais
Bretano
description According to Bretano, all and only mental phenomena are characterized by their Intentionality. That is, they are directed upon objects: In presentation something is presented, in judgement something is affirmed or denied, etc. This suggestion does not seem to tell us much about peculiarity of the mental, since the same holds true for many physical phenomena: In hitting something is hitted, in eating something is eaten, etc. So, what is the peculiarity of the mental that justifies calling it ‘Intentional’? I would attack this question by focusing on the raltional character of mental and physical acts.I try to show in part A of this paper that Intentional relations are ‘essential” in a way physical relations are not, since the former are necessary while  the later are contingent. In part B, I argue that  physical ‘relations’ are not real relations, and that they can be fully described in a non-relational language. Mental relations, on the other hand, cannot be fully described ina non-relational language. If so, no psycho-physical reduction is possible. In part C it is shown that mental ‘relations’ too are not real relations, but that nevertheless their Intentionality distinguishes mental acts sharply from physical acts and excludes the possibility of psycho-physical reduction.
publishDate 1990
dc.date.none.fl_str_mv 1990-04-30
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Texto
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369
url https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/manuscrito/article/view/8667369/28302
dc.rights.driver.fl_str_mv Copyright (c) 1990 Manuscrito: Revista Internacional de Filosofia
https://creativecommons.org/licenses/by/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 1990 Manuscrito: Revista Internacional de Filosofia
https://creativecommons.org/licenses/by/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.coverage.none.fl_str_mv Israel; Contemporâneo
dc.publisher.none.fl_str_mv Universidade Estadual de Campinas
publisher.none.fl_str_mv Universidade Estadual de Campinas
dc.source.none.fl_str_mv Manuscrito: Revista Internacional de Filosofia; v. 13 n. 1 (1990): abr.; 55-67
Manuscrito: International Journal of Philosophy; Vol. 13 No. 1 (1990): Apr.; 55-67
Manuscrito: Revista Internacional de Filosofía; Vol. 13 Núm. 1 (1990): abr.; 55-67
2317-630X
reponame:Manuscrito (Online)
instname:Universidade Estadual de Campinas (UNICAMP)
instacron:UNICAMP
instname_str Universidade Estadual de Campinas (UNICAMP)
instacron_str UNICAMP
institution UNICAMP
reponame_str Manuscrito (Online)
collection Manuscrito (Online)
repository.name.fl_str_mv Manuscrito (Online) - Universidade Estadual de Campinas (UNICAMP)
repository.mail.fl_str_mv mwrigley@cle.unicamp.br|| dascal@spinoza.tau.ac.il||publicacoes@cle.unicamp.br
_version_ 1800216568068571136