The catholic diversity seen from the new faces of God

Detalhes bibliográficos
Autor(a) principal: De la Torre, Renée
Data de Publicação: 2003
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Ciencias Sociales y Religión (Online)
Texto Completo: https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669469
Resumo: This article deals with the subjectification of religious belief as it isrelated to the diversification of ways of being, of representing oneself and ofbehaving corresponding to Catholics that participate as lay men and women innew eclesiastical movements. In order to select the cases included in the study, Idesigned ideal types taking into consideration the following criteria markingspecifically qualitative constrasts: a) conversion processes; b) ways in which laypeople perceive themselves and relate with church structure as part of religiousgroups; c) the manner in which lay people perceive and confront thetransformation of their social environments; and d) the current and normativeforms that their conceptions of Catholic lay people take on, as viewed from thelens of their own life history (conversion, militancy, successes and obstacles). Inthis article, I do a comparative analysis of case studies of leaders from differentlay movements: Comunidades Eclesiales de Base; Barrios Unidos en Cristo, RenovaciónCarismática and an esoterical Catholic group called Misioneros Azules. These groupswere chosen to be the ideal cases in order to represent the enormous spectrum of theological and doctrinary interpretations, the distinct degrees of commitmentand the unbalanced relationships with the institutional hierarchy, as well as,finally, the diverse pastoral visions promoted to resacralize the secular world.
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spelling The catholic diversity seen from the new faces of GodLa diversidad católica vista desde los nuevos rostros de DiosLa diversidad católica vista desde los nuevos rostros de DiosComunidades eclesiásticas de baseRenovação carismáticaMisioneros AzulesComunidades eclesiales de baseRenovación carismáticaMisioneros AzulesBasic ecclesiastical communitiesCharismatic renewalBlue MissionariesThis article deals with the subjectification of religious belief as it isrelated to the diversification of ways of being, of representing oneself and ofbehaving corresponding to Catholics that participate as lay men and women innew eclesiastical movements. In order to select the cases included in the study, Idesigned ideal types taking into consideration the following criteria markingspecifically qualitative constrasts: a) conversion processes; b) ways in which laypeople perceive themselves and relate with church structure as part of religiousgroups; c) the manner in which lay people perceive and confront thetransformation of their social environments; and d) the current and normativeforms that their conceptions of Catholic lay people take on, as viewed from thelens of their own life history (conversion, militancy, successes and obstacles). Inthis article, I do a comparative analysis of case studies of leaders from differentlay movements: Comunidades Eclesiales de Base; Barrios Unidos en Cristo, RenovaciónCarismática and an esoterical Catholic group called Misioneros Azules. These groupswere chosen to be the ideal cases in order to represent the enormous spectrum of theological and doctrinary interpretations, the distinct degrees of commitmentand the unbalanced relationships with the institutional hierarchy, as well as,finally, the diverse pastoral visions promoted to resacralize the secular world.Este artículo trata sobre la subjetivación de la creencia, que apunta a la diversificación de formas de ser, representarse y actuar de los católicos que participan en los nuevos movimientos eclesiales laicos. Para seleccionar los casos se diseñaron tipos ideales que responden a los siguientes criterios de contraste cualitativos: a) los procesos de conversión; b) la forma en que los laicos se perciben y se relacionan con la estructura eclesial desde su grupo de adscripción religiosa; c) la forma en que perciben y se enfrentan a la transformación de los ambientes sociales, y d) la forma en que conciben el ser y el deber ser del laico católico en el mundo desde su propia historia de vida (conversión, militancia, logros y obstáculos). Se analizan comparativamente los estudios de caso sobre líderes de diferentes movimientos laicales: las Comunidades Eclesiales de Base; Barrios Unidos en Cristo, Renovación Carismática y de un grupo esotérico católico llamado Misioneros Azules. Estos casos fueron seleccionados como tipos ideales para representar la amplia gama de interpretaciones teológicas y doctrinales, los distintos grados de compromiso y las maneras desniveladas de relacionarse con la jerarquía institucional, y por ultimo, las diversas pastorales que promuevenpara resacralizar el mundo secular.Este artículo trata sobre la subjetivación de la creencia, que apunta a la diversificación de formas de ser, representarse y actuar de los católicos que participan en los nuevos movimientos eclesiales laicos. Para seleccionar los casos se diseñaron tipos ideales que responden a los siguientes criterios de contraste cualitativos: a) los procesos de conversión; b) la forma en que los laicos se perciben y se relacionan con la estructura eclesial desde su grupo de adscripción religiosa; c) la forma en que perciben y se enfrentan a la transformación de los ambientes sociales, y d) la forma en que conciben el ser y el deber ser del laico católico en el mundo desde su propia historia de vida (conversión, militancia, logros y obstáculos). Se analizan comparativamente los estudios de caso sobre líderes de diferentes movimientos laicales: las Comunidades Eclesiales de Base; Barrios Unidos en Cristo, Renovación Carismática y de un grupo esotérico católico llamado Misioneros Azules. Estos casos fueron seleccionados como tipos ideales para representar la amplia gama de interpretaciones teológicas y doctrinales, los distintos grados de compromiso y las maneras desniveladas de relacionarse con la jerarquía institucional, y por ultimo, las diversas pastorales que promuevenpara resacralizar el mundo secular.Universidade Estadual de Campinas2003-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/866946910.22456/1982-2650.2252Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 5 No. 5 (2003); 11-36Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 5 Núm. 5 (2003); 11-36Ciencias Sociales y Religión/Ciências Sociais e Religião; v. 5 n. 5 (2003); 11-361982-2650reponame:Ciencias Sociales y Religión (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:Unicampspahttps://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669469/28771México; ContemporaryMéxico; ContemporáneoMéxico; ContemporâneoDerechos de autor 2020 Renée De la Torrehttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessDe la Torre, Renée2022-12-23T19:16:17Zoai:ojs.periodicos.sbu.unicamp.br:article/8669469Revistahttps://periodicos.sbu.unicamp.br/ojs/index.php/csrPUBhttps://periodicos.sbu.unicamp.br/ojs/index.php/csr/oaicienciassocialesyreligion@gmail.com||1982-26501518-4463opendoar:2022-12-23T19:16:17Ciencias Sociales y Religión (Online) - Universidade Estadual de Campinas (UNICAMP)false
dc.title.none.fl_str_mv The catholic diversity seen from the new faces of God
La diversidad católica vista desde los nuevos rostros de Dios
La diversidad católica vista desde los nuevos rostros de Dios
title The catholic diversity seen from the new faces of God
spellingShingle The catholic diversity seen from the new faces of God
De la Torre, Renée
Comunidades eclesiásticas de base
Renovação carismática
Misioneros Azules
Comunidades eclesiales de base
Renovación carismática
Misioneros Azules
Basic ecclesiastical communities
Charismatic renewal
Blue Missionaries
title_short The catholic diversity seen from the new faces of God
title_full The catholic diversity seen from the new faces of God
title_fullStr The catholic diversity seen from the new faces of God
title_full_unstemmed The catholic diversity seen from the new faces of God
title_sort The catholic diversity seen from the new faces of God
author De la Torre, Renée
author_facet De la Torre, Renée
author_role author
dc.contributor.author.fl_str_mv De la Torre, Renée
dc.subject.por.fl_str_mv Comunidades eclesiásticas de base
Renovação carismática
Misioneros Azules
Comunidades eclesiales de base
Renovación carismática
Misioneros Azules
Basic ecclesiastical communities
Charismatic renewal
Blue Missionaries
topic Comunidades eclesiásticas de base
Renovação carismática
Misioneros Azules
Comunidades eclesiales de base
Renovación carismática
Misioneros Azules
Basic ecclesiastical communities
Charismatic renewal
Blue Missionaries
description This article deals with the subjectification of religious belief as it isrelated to the diversification of ways of being, of representing oneself and ofbehaving corresponding to Catholics that participate as lay men and women innew eclesiastical movements. In order to select the cases included in the study, Idesigned ideal types taking into consideration the following criteria markingspecifically qualitative constrasts: a) conversion processes; b) ways in which laypeople perceive themselves and relate with church structure as part of religiousgroups; c) the manner in which lay people perceive and confront thetransformation of their social environments; and d) the current and normativeforms that their conceptions of Catholic lay people take on, as viewed from thelens of their own life history (conversion, militancy, successes and obstacles). Inthis article, I do a comparative analysis of case studies of leaders from differentlay movements: Comunidades Eclesiales de Base; Barrios Unidos en Cristo, RenovaciónCarismática and an esoterical Catholic group called Misioneros Azules. These groupswere chosen to be the ideal cases in order to represent the enormous spectrum of theological and doctrinary interpretations, the distinct degrees of commitmentand the unbalanced relationships with the institutional hierarchy, as well as,finally, the diverse pastoral visions promoted to resacralize the secular world.
publishDate 2003
dc.date.none.fl_str_mv 2003-12-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669469
10.22456/1982-2650.2252
url https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669469
identifier_str_mv 10.22456/1982-2650.2252
dc.language.iso.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://periodicos.sbu.unicamp.br/ojs/index.php/csr/article/view/8669469/28771
dc.rights.driver.fl_str_mv Derechos de autor 2020 Renée De la Torre
https://creativecommons.org/licenses/by-nc-sa/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2020 Renée De la Torre
https://creativecommons.org/licenses/by-nc-sa/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.coverage.none.fl_str_mv México; Contemporary
México; Contemporáneo
México; Contemporâneo
dc.publisher.none.fl_str_mv Universidade Estadual de Campinas
publisher.none.fl_str_mv Universidade Estadual de Campinas
dc.source.none.fl_str_mv Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 5 No. 5 (2003); 11-36
Ciencias Sociales y Religión/Ciências Sociais e Religião; Vol. 5 Núm. 5 (2003); 11-36
Ciencias Sociales y Religión/Ciências Sociais e Religião; v. 5 n. 5 (2003); 11-36
1982-2650
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reponame_str Ciencias Sociales y Religión (Online)
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