Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception
Autor(a) principal: | |
---|---|
Data de Publicação: | 2009 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Kant e-prints (Online) |
Texto Completo: | https://www.cle.unicamp.br/eprints/index.php/kant-e-prints/article/view/365 |
Resumo: | In his Critique of Pure Reason, Kant describes time as the formal condition on which all phenomena are based upon. He considers it as a one-dimensional subject, that is not an empirical perception, which is given a priori and nothing else but the form of an inner sense. Elias contradicts this, as he differentiates between a social time and a physical time. He demands an understanding for the relation between time in ’society' and in ’nature'. Elias states that languages (he specifically mentions German) often don't have a word that would be equivalent to the English term “timing". For Elias ’time' is part of the fifth dimension, the dimension of symbols, of experience, of awareness. Only this makes it possible to find out and know what time really is in a social context, a specific synthesis of occurrences, that has to be learned in higher developed societies that are based on the division of labour. Elias mentions ’time', but he states that it's only a synchronisation of positions in the seriatim of events. |
id |
UNICAMP-27_d9386d50353c275561ba7c3d543475aa |
---|---|
oai_identifier_str |
oai:www.cle.unicamp.br/eprints/:article/365 |
network_acronym_str |
UNICAMP-27 |
network_name_str |
Kant e-prints (Online) |
repository_id_str |
|
spelling |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conceptionKantEliastimeIn his Critique of Pure Reason, Kant describes time as the formal condition on which all phenomena are based upon. He considers it as a one-dimensional subject, that is not an empirical perception, which is given a priori and nothing else but the form of an inner sense. Elias contradicts this, as he differentiates between a social time and a physical time. He demands an understanding for the relation between time in ’society' and in ’nature'. Elias states that languages (he specifically mentions German) often don't have a word that would be equivalent to the English term “timing". For Elias ’time' is part of the fifth dimension, the dimension of symbols, of experience, of awareness. Only this makes it possible to find out and know what time really is in a social context, a specific synthesis of occurrences, that has to be learned in higher developed societies that are based on the division of labour. Elias mentions ’time', but he states that it's only a synchronisation of positions in the seriatim of events.Centre for Logic, Epistemology, and the History of Science (CLE)2009-07-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.cle.unicamp.br/eprints/index.php/kant-e-prints/article/view/365Kant e-prints; v. 4 n. 1 (2009); 109-119Kant e-Prints; Vol. 4 No. 1 (2009); 109-1191677-163Xreponame:Kant e-prints (Online)instname:Universidade Estadual de Campinas (UNICAMP)instacron:Unicampporhttps://www.cle.unicamp.br/eprints/index.php/kant-e-prints/article/view/365/268Copyright (c) 2015 Kant e-Printsinfo:eu-repo/semantics/openAccessTheis, Wolfgang2021-10-19T15:06:59Zoai:www.cle.unicamp.br/eprints/:article/365Revistahttps://www.cle.unicamp.br/eprints/index.php/kant-e-prints/PUBhttps://www.cle.unicamp.br/eprints/index.php/kant-e-prints/oaiclekant@unicamp.br||danielomarperez@hotmail.com||daniel.omar.perez@pq.cnpq.br1677-163X1677-163Xopendoar:2021-10-19T15:06:59Kant e-prints (Online) - Universidade Estadual de Campinas (UNICAMP)false |
dc.title.none.fl_str_mv |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception |
title |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception |
spellingShingle |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception Theis, Wolfgang Kant Elias time |
title_short |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception |
title_full |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception |
title_fullStr |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception |
title_full_unstemmed |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception |
title_sort |
Immanuel Kant's idea of time vs. Norbert Elias' critique on his conception |
author |
Theis, Wolfgang |
author_facet |
Theis, Wolfgang |
author_role |
author |
dc.contributor.author.fl_str_mv |
Theis, Wolfgang |
dc.subject.por.fl_str_mv |
Kant Elias time |
topic |
Kant Elias time |
description |
In his Critique of Pure Reason, Kant describes time as the formal condition on which all phenomena are based upon. He considers it as a one-dimensional subject, that is not an empirical perception, which is given a priori and nothing else but the form of an inner sense. Elias contradicts this, as he differentiates between a social time and a physical time. He demands an understanding for the relation between time in ’society' and in ’nature'. Elias states that languages (he specifically mentions German) often don't have a word that would be equivalent to the English term “timing". For Elias ’time' is part of the fifth dimension, the dimension of symbols, of experience, of awareness. Only this makes it possible to find out and know what time really is in a social context, a specific synthesis of occurrences, that has to be learned in higher developed societies that are based on the division of labour. Elias mentions ’time', but he states that it's only a synchronisation of positions in the seriatim of events. |
publishDate |
2009 |
dc.date.none.fl_str_mv |
2009-07-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.cle.unicamp.br/eprints/index.php/kant-e-prints/article/view/365 |
url |
https://www.cle.unicamp.br/eprints/index.php/kant-e-prints/article/view/365 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.cle.unicamp.br/eprints/index.php/kant-e-prints/article/view/365/268 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2015 Kant e-Prints info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2015 Kant e-Prints |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Centre for Logic, Epistemology, and the History of Science (CLE) |
publisher.none.fl_str_mv |
Centre for Logic, Epistemology, and the History of Science (CLE) |
dc.source.none.fl_str_mv |
Kant e-prints; v. 4 n. 1 (2009); 109-119 Kant e-Prints; Vol. 4 No. 1 (2009); 109-119 1677-163X reponame:Kant e-prints (Online) instname:Universidade Estadual de Campinas (UNICAMP) instacron:Unicamp |
instname_str |
Universidade Estadual de Campinas (UNICAMP) |
instacron_str |
Unicamp |
institution |
Unicamp |
reponame_str |
Kant e-prints (Online) |
collection |
Kant e-prints (Online) |
repository.name.fl_str_mv |
Kant e-prints (Online) - Universidade Estadual de Campinas (UNICAMP) |
repository.mail.fl_str_mv |
clekant@unicamp.br||danielomarperez@hotmail.com||daniel.omar.perez@pq.cnpq.br |
_version_ |
1754842242937257984 |