Walking through the crevices of the junctions of incompatibles
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Research, Society and Development |
Texto Completo: | https://rsdjournal.org/index.php/rsd/article/view/29290 |
Resumo: | Interstices are minority fields that, because of their opening, are capable of causing opacity in that which, apparently, presents itself with irreducible clarity. Resulting from an incomplete and maladjusted [at the least dual] marriage between the signs/entities that originate them, this interval may destabilize and cause disorder in these entities and their own meanings. The interstitials offer a hyphenated relationship: a simultaneous union and separation, a spacing between the entity’s identity and its otherness or, alterity. One and the other may no longer be seen without the crack or fissure that now separates them, uniting, by a space-time lapse. Ontological, semantic shifts are caused by this fissure, an absence between one and the other, one with and against the other. Based on an improbable approximation between some conceptual and semantic shifts within the design production of architect Rem Koolhaas and the textual production of the philosopher Jacques Derrida, this article questions the notion of unity, coherence, affinity, and complementarity in the process of construction of thought from these ontological, epistemological, and semiological fissures that rattle the signs/entities and their stable meanings. Fissures in a thought that is considered coherent, cohesive, formatted are the negativity that constitutes the interstices that allow us to move towards what still remains as non-identity, which allows us to begin another story. |
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Walking through the crevices of the junctions of incompatiblesCaminar por las grietas de los cruces de los irreconciliablesCaminhar através das fendas das junções de inconciliáveisAperturaIntersticioNegativoRestosEspectro.AberturaInterstícioNegativoRestosEspectro. OpeningIntersticeNegativeRemnantSpectrum. Interstices are minority fields that, because of their opening, are capable of causing opacity in that which, apparently, presents itself with irreducible clarity. Resulting from an incomplete and maladjusted [at the least dual] marriage between the signs/entities that originate them, this interval may destabilize and cause disorder in these entities and their own meanings. The interstitials offer a hyphenated relationship: a simultaneous union and separation, a spacing between the entity’s identity and its otherness or, alterity. One and the other may no longer be seen without the crack or fissure that now separates them, uniting, by a space-time lapse. Ontological, semantic shifts are caused by this fissure, an absence between one and the other, one with and against the other. Based on an improbable approximation between some conceptual and semantic shifts within the design production of architect Rem Koolhaas and the textual production of the philosopher Jacques Derrida, this article questions the notion of unity, coherence, affinity, and complementarity in the process of construction of thought from these ontological, epistemological, and semiological fissures that rattle the signs/entities and their stable meanings. Fissures in a thought that is considered coherent, cohesive, formatted are the negativity that constitutes the interstices that allow us to move towards what still remains as non-identity, which allows us to begin another story.Los intersticios son campos minoritarios que, por su apertura, son capaces de opacar aquello que, aparentemente, se presenta con irreductible claridad. Como resultado de un matrimonio incompleto y desajustado [cuando menos dual] entre los signos/entidades que los originan, este intervalo puede desestabilizar y causar desorden en estas entidades y sus propios significados. Los intersticiales ofrecen una relación con guión: una unión y una separación simultáneas, un espaciamiento entre la identidad de la entidad y su otredad o alteridad. Uno y otro ya no pueden verse sin la grieta o fisura que ahora los separa, uniéndolos, por un lapso de espacio-tiempo. Esta fisura provoca desplazamientos ontológicos, semánticos, una ausencia entre uno y otro, uno con y contra el otro. A partir de una improbable aproximación entre algunos desplazamientos conceptuales y semánticos en la producción proyectual del arquitecto Rem Koolhaas y la producción textual del filósofo Jacques Derrida, este artículo cuestiona la noción de unidad, coherencia, afinidad y complementariedad en el proceso de construcción del pensamento desde estas fisuras ontológicas, epistemológicas y semiológicas que sacuden los signos/entidades y sus significados estables. Las fisuras en un pensamiento que se considera coherente, cohesionado, formateado son la negatividad que constituye los intersticios que nos permiten transitar hacia lo que aún permanece como no identidad, lo que nos permite comenzar otra historia.Os interstícios são campos minoritários que, por sua abertura, são capazes de ofuscar o que, aparentemente, se apresenta com clareza irredutível. Como resultado de um casamento incompleto e desajustado [pelo menos dual] entre os signos/entidades que os originam, esse intervalo pode desestabilizar e causar desordem nessas entidades e em seus próprios significados. Os intersticiais oferecem uma relação hifenizada: uma união e separação simultâneas, um espaçamento entre a identidade da entidade e sua alteridade ou alteridade. Um e outro não podem mais ser vistos sem a fenda ou fissura que agora os separa, unindo-os, por um lapso de espaço-tempo. Essa fissura provoca deslocamentos ontológicos, semânticos, uma ausência entre um e outro, um com e contra o outro. A partir de uma aproximação improvável entre algumas mudanças conceituais e semânticas na produção projetual do arquiteto Rem Koolhaas e a produção textual do filósofo Jacques Derrida, este artigo questiona a noção de unidade, coerência, afinidade e complementaridade no processo de construção do pensamento a partir dessas fissuras ontológicas, epistemológicas e semiológicas que abalam os signos/entidades e seus significados estáveis. As fissuras de um pensamento considerado coerente, coeso, formatado são a negatividade que constitui os interstícios que nos permitem avançar em direção ao que ainda permanece como não-identidade, o que nos permite iniciar outra história.Research, Society and Development2022-05-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://rsdjournal.org/index.php/rsd/article/view/2929010.33448/rsd-v11i6.29290Research, Society and Development; Vol. 11 No. 6; e46511629290Research, Society and Development; Vol. 11 Núm. 6; e46511629290Research, Society and Development; v. 11 n. 6; e465116292902525-3409reponame:Research, Society and Developmentinstname:Universidade Federal de Itajubá (UNIFEI)instacron:UNIFEIenghttps://rsdjournal.org/index.php/rsd/article/view/29290/25591Copyright (c) 2022 Igor Guatellihttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessGuatelli, Igor2022-05-13T18:04:10Zoai:ojs.pkp.sfu.ca:article/29290Revistahttps://rsdjournal.org/index.php/rsd/indexPUBhttps://rsdjournal.org/index.php/rsd/oairsd.articles@gmail.com2525-34092525-3409opendoar:2024-01-17T09:46:25.246854Research, Society and Development - Universidade Federal de Itajubá (UNIFEI)false |
dc.title.none.fl_str_mv |
Walking through the crevices of the junctions of incompatibles Caminar por las grietas de los cruces de los irreconciliables Caminhar através das fendas das junções de inconciliáveis |
title |
Walking through the crevices of the junctions of incompatibles |
spellingShingle |
Walking through the crevices of the junctions of incompatibles Guatelli, Igor Apertura Intersticio Negativo Restos Espectro. Abertura Interstício Negativo Restos Espectro. Opening Interstice Negative Remnant Spectrum. |
title_short |
Walking through the crevices of the junctions of incompatibles |
title_full |
Walking through the crevices of the junctions of incompatibles |
title_fullStr |
Walking through the crevices of the junctions of incompatibles |
title_full_unstemmed |
Walking through the crevices of the junctions of incompatibles |
title_sort |
Walking through the crevices of the junctions of incompatibles |
author |
Guatelli, Igor |
author_facet |
Guatelli, Igor |
author_role |
author |
dc.contributor.author.fl_str_mv |
Guatelli, Igor |
dc.subject.por.fl_str_mv |
Apertura Intersticio Negativo Restos Espectro. Abertura Interstício Negativo Restos Espectro. Opening Interstice Negative Remnant Spectrum. |
topic |
Apertura Intersticio Negativo Restos Espectro. Abertura Interstício Negativo Restos Espectro. Opening Interstice Negative Remnant Spectrum. |
description |
Interstices are minority fields that, because of their opening, are capable of causing opacity in that which, apparently, presents itself with irreducible clarity. Resulting from an incomplete and maladjusted [at the least dual] marriage between the signs/entities that originate them, this interval may destabilize and cause disorder in these entities and their own meanings. The interstitials offer a hyphenated relationship: a simultaneous union and separation, a spacing between the entity’s identity and its otherness or, alterity. One and the other may no longer be seen without the crack or fissure that now separates them, uniting, by a space-time lapse. Ontological, semantic shifts are caused by this fissure, an absence between one and the other, one with and against the other. Based on an improbable approximation between some conceptual and semantic shifts within the design production of architect Rem Koolhaas and the textual production of the philosopher Jacques Derrida, this article questions the notion of unity, coherence, affinity, and complementarity in the process of construction of thought from these ontological, epistemological, and semiological fissures that rattle the signs/entities and their stable meanings. Fissures in a thought that is considered coherent, cohesive, formatted are the negativity that constitutes the interstices that allow us to move towards what still remains as non-identity, which allows us to begin another story. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-05-04 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://rsdjournal.org/index.php/rsd/article/view/29290 10.33448/rsd-v11i6.29290 |
url |
https://rsdjournal.org/index.php/rsd/article/view/29290 |
identifier_str_mv |
10.33448/rsd-v11i6.29290 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://rsdjournal.org/index.php/rsd/article/view/29290/25591 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Igor Guatelli https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Igor Guatelli https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Research, Society and Development |
publisher.none.fl_str_mv |
Research, Society and Development |
dc.source.none.fl_str_mv |
Research, Society and Development; Vol. 11 No. 6; e46511629290 Research, Society and Development; Vol. 11 Núm. 6; e46511629290 Research, Society and Development; v. 11 n. 6; e46511629290 2525-3409 reponame:Research, Society and Development instname:Universidade Federal de Itajubá (UNIFEI) instacron:UNIFEI |
instname_str |
Universidade Federal de Itajubá (UNIFEI) |
instacron_str |
UNIFEI |
institution |
UNIFEI |
reponame_str |
Research, Society and Development |
collection |
Research, Society and Development |
repository.name.fl_str_mv |
Research, Society and Development - Universidade Federal de Itajubá (UNIFEI) |
repository.mail.fl_str_mv |
rsd.articles@gmail.com |
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1797052836159160320 |