HUMAN BEING IN POST-MODERNITY
Autor(a) principal: | |
---|---|
Data de Publicação: | 2018 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | UNINGÁ Review |
Texto Completo: | https://revista.uninga.br/uningareviews/article/view/2300 |
Resumo: | This paper discusses about the post modern human being way of life, according Michel Foucault, that is constituted in a historical process, facing the use of political technics through which the State assumes and integrates in its sphere the care with the life and health of the individual. On the other hand, it consists in processes of subjectivation through which the individual is amalgamated to the conceptions of truth that constitute his/her identity, linking it to his own consciousness and, together, to an external power control.Assuming the task of widening the Foucault´s work, Agamben declares that these two analyzes can not be separated, since the progressive dissociation between the rights of the human being and the rights of the citizen, shows how the naked life coincides with the integrality of the political space , in the sense that it is exposed as the figure of the hegemonic life that can still figure in this space. |
id |
UNINGA-2_837d11182fc18d787b53345673e96da2 |
---|---|
oai_identifier_str |
oai:ojs.revista.uninga.br:article/2300 |
network_acronym_str |
UNINGA-2 |
network_name_str |
UNINGÁ Review |
repository_id_str |
|
spelling |
HUMAN BEING IN POST-MODERNITYSER HUMANO NA PÓS-MODERNIDADESer humano - pós-modernidade - identidade - subjetividadeSociedade; Ser Humano; VidaThis paper discusses about the post modern human being way of life, according Michel Foucault, that is constituted in a historical process, facing the use of political technics through which the State assumes and integrates in its sphere the care with the life and health of the individual. On the other hand, it consists in processes of subjectivation through which the individual is amalgamated to the conceptions of truth that constitute his/her identity, linking it to his own consciousness and, together, to an external power control.Assuming the task of widening the Foucault´s work, Agamben declares that these two analyzes can not be separated, since the progressive dissociation between the rights of the human being and the rights of the citizen, shows how the naked life coincides with the integrality of the political space , in the sense that it is exposed as the figure of the hegemonic life that can still figure in this space.O trabalho tece considerações acerca dos modos de ser do homem pós-moderno o qual, segundo Michel Foucault, é constituído em um processo histórico, mediante o emprego de técnicas políticas através das quais o Estado assume e integra em sua esfera os cuidados com a vida e a saúde do indivíduo. Por outro, se constitui em processos de subjetivação mediante os quais o indivíduo é amalgamado às concepções de verdade que constituem sua identidade, vinculando-o a sua própria consciência e, conjuntamente, a um controle de poder externo. Assumindo a tarefa de alargar o trabalho de Foucault Agamben afirma que estas duas análises não podem ser separadas, uma vez que a progressiva dissociação entre os direitos do homem e os direitos do cidadão, demonstra como a vida nua vai coincidindo com a integralidade do espaço político, no sentido de ela ser posta como a figura da vida hegemônica que pode ainda figurar neste espaço. Mais do que uma sociedade de classes, a sociedade pós-modernidade é uma sociedade manipulada pelos jogos do poder, cujos dispositivos é necessário aprender a reconhecer.Editora Uningá2018-06-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersiontextoapplication/pdfhttps://revista.uninga.br/uningareviews/article/view/2300Uningá Review ; Vol. 33 No. 2 (2018): REVISTA UNINGÁ REVIEW; 73 - 87Uningá Review Journal; v. 33 n. 2 (2018): REVISTA UNINGÁ REVIEW; 73 - 872178-2571reponame:UNINGÁ Reviewinstname:Centro Universitário Uningáinstacron:UNINGAporhttps://revista.uninga.br/uningareviews/article/view/2300/1711Copyright (c) 2018 REVISTA UNINGÁ REVIEWinfo:eu-repo/semantics/openAccessARALDI, INÊS STAUB2019-10-09T21:38:23Zoai:ojs.revista.uninga.br:article/2300Revistahttps://revista.uninga.br/uningareviews/indexPUBhttps://revista.uninga.br/uningareviews/oairevistauningareview@uninga.edu.br || sec.revistas@uninga.edu.br2178-25712178-2571opendoar:2019-10-09T21:38:23UNINGÁ Review - Centro Universitário Uningáfalse |
dc.title.none.fl_str_mv |
HUMAN BEING IN POST-MODERNITY SER HUMANO NA PÓS-MODERNIDADE |
title |
HUMAN BEING IN POST-MODERNITY |
spellingShingle |
HUMAN BEING IN POST-MODERNITY ARALDI, INÊS STAUB Ser humano - pós-modernidade - identidade - subjetividade Sociedade; Ser Humano; Vida |
title_short |
HUMAN BEING IN POST-MODERNITY |
title_full |
HUMAN BEING IN POST-MODERNITY |
title_fullStr |
HUMAN BEING IN POST-MODERNITY |
title_full_unstemmed |
HUMAN BEING IN POST-MODERNITY |
title_sort |
HUMAN BEING IN POST-MODERNITY |
author |
ARALDI, INÊS STAUB |
author_facet |
ARALDI, INÊS STAUB |
author_role |
author |
dc.contributor.author.fl_str_mv |
ARALDI, INÊS STAUB |
dc.subject.por.fl_str_mv |
Ser humano - pós-modernidade - identidade - subjetividade Sociedade; Ser Humano; Vida |
topic |
Ser humano - pós-modernidade - identidade - subjetividade Sociedade; Ser Humano; Vida |
description |
This paper discusses about the post modern human being way of life, according Michel Foucault, that is constituted in a historical process, facing the use of political technics through which the State assumes and integrates in its sphere the care with the life and health of the individual. On the other hand, it consists in processes of subjectivation through which the individual is amalgamated to the conceptions of truth that constitute his/her identity, linking it to his own consciousness and, together, to an external power control.Assuming the task of widening the Foucault´s work, Agamben declares that these two analyzes can not be separated, since the progressive dissociation between the rights of the human being and the rights of the citizen, shows how the naked life coincides with the integrality of the political space , in the sense that it is exposed as the figure of the hegemonic life that can still figure in this space. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-06-27 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion texto |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revista.uninga.br/uningareviews/article/view/2300 |
url |
https://revista.uninga.br/uningareviews/article/view/2300 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revista.uninga.br/uningareviews/article/view/2300/1711 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 REVISTA UNINGÁ REVIEW info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2018 REVISTA UNINGÁ REVIEW |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Editora Uningá |
publisher.none.fl_str_mv |
Editora Uningá |
dc.source.none.fl_str_mv |
Uningá Review ; Vol. 33 No. 2 (2018): REVISTA UNINGÁ REVIEW; 73 - 87 Uningá Review Journal; v. 33 n. 2 (2018): REVISTA UNINGÁ REVIEW; 73 - 87 2178-2571 reponame:UNINGÁ Review instname:Centro Universitário Uningá instacron:UNINGA |
instname_str |
Centro Universitário Uningá |
instacron_str |
UNINGA |
institution |
UNINGA |
reponame_str |
UNINGÁ Review |
collection |
UNINGÁ Review |
repository.name.fl_str_mv |
UNINGÁ Review - Centro Universitário Uningá |
repository.mail.fl_str_mv |
revistauningareview@uninga.edu.br || sec.revistas@uninga.edu.br |
_version_ |
1797042215053164544 |