THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS

Detalhes bibliográficos
Autor(a) principal: de Almeida Santos, Anderson
Data de Publicação: 2024
Outros Autores: Virgínia Bahia Heine Alvarez, Palmira
Tipo de documento: Artigo
Idioma: por
Título da fonte: Crítica Cultural (Online)
Texto Completo: https://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_Cultural/article/view/18973
Resumo: Based on the theoretical-methodological assumption of Materialist Discourse Analysis, this work intends to analyze the body as discourse and as resistance. Thus, subject, discourse and body are part of the constitution of language, in which the crossing of the body by language produces meaning, and this meaning breaks with the meanings stabilized by the dominant ideology. In this way, this body resists, revealing the failures of ideological interpellation. For this, with theoretical references such as Pêcheux (1990, 2014, 2015), Orlandi (2007, 2015, 2017), Ferreira (1996, 2011, 2013, 2019) and others, we took as corpora Instagram posts from pages aimed at the LGBTQIA+ public , in which these bodies are discourses and resist normalization and, thus, produce meanings.
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spelling THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTSO GESTO DE SENTIDO EM UMA ANÁLISE DISCURSIVA: O CORPO HOMOSSEXUAL RESISTEAnálise de DiscursoCorpoHomoafetividadeInstagramDiscourse AnalysisBodyHomoaffectionInstagramBased on the theoretical-methodological assumption of Materialist Discourse Analysis, this work intends to analyze the body as discourse and as resistance. Thus, subject, discourse and body are part of the constitution of language, in which the crossing of the body by language produces meaning, and this meaning breaks with the meanings stabilized by the dominant ideology. In this way, this body resists, revealing the failures of ideological interpellation. For this, with theoretical references such as Pêcheux (1990, 2014, 2015), Orlandi (2007, 2015, 2017), Ferreira (1996, 2011, 2013, 2019) and others, we took as corpora Instagram posts from pages aimed at the LGBTQIA+ public , in which these bodies are discourses and resist normalization and, thus, produce meanings.Com base no pressuposto teórico-metodológico da Análise de Discurso Materialista, pretende-se analisar, neste trabalho, o corpo como discurso e como resistência. Assim, sujeito, discurso e corpo fazem parte da constituição da linguagem, em que o atravessamento do corpo pela linguagem produz sentido, e este sentido rompe com os sentidos estabilizados pela ideologia dominante. Dessa forma, esse corpo resiste, revelando as falhas da interpelação ideológica. Para isso, com referências teóricas como Pêcheux (1990, 2014, 2015), Orlandi (2007, 2015, 2017), Ferreira (1996, 2011, 2013, 2019) e outros, tomamos como corpora postagens do Instagram de páginas voltadas ao público LGBTQIA+, em que esses corpos são discursos e resistem à normatização e, assim, produzem sentidos.  Universidade do Sul de Santa Catarina2024-03-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_Cultural/article/view/1897310.59306/rcc.v18e22023%pRevista Crítica Cultural; v. 18 n. 2 (2023); 333-3431980-64931980-6493reponame:Crítica Cultural (Online)instname:Universidade do Sul de Santa Catarina (UNISUL)instacron:UNISULporhttps://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_Cultural/article/view/18973/19177Copyright (c) 2024 Revista Crítica Culturalinfo:eu-repo/semantics/openAccessde Almeida Santos, AndersonVirgínia Bahia Heine Alvarez, Palmira2024-03-12T19:15:52Zoai:portaldeperiodicos.animaeducacao.com.br:article/18973Revistahttps://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_CulturalPRIhttps://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_Cultural/oairamayana.lira@gmail.com1980-64931980-6493opendoar:2024-03-12T19:15:52Crítica Cultural (Online) - Universidade do Sul de Santa Catarina (UNISUL)false
dc.title.none.fl_str_mv THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
O GESTO DE SENTIDO EM UMA ANÁLISE DISCURSIVA: O CORPO HOMOSSEXUAL RESISTE
title THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
spellingShingle THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
de Almeida Santos, Anderson
Análise de Discurso
Corpo
Homoafetividade
Instagram
Discourse Analysis
Body
Homoaffection
Instagram
title_short THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
title_full THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
title_fullStr THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
title_full_unstemmed THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
title_sort THE GESTURE OF MEANING IN A DISCURSIVE ANALYSIS: THE HOMOSEXUAL BODY RESISTS
author de Almeida Santos, Anderson
author_facet de Almeida Santos, Anderson
Virgínia Bahia Heine Alvarez, Palmira
author_role author
author2 Virgínia Bahia Heine Alvarez, Palmira
author2_role author
dc.contributor.author.fl_str_mv de Almeida Santos, Anderson
Virgínia Bahia Heine Alvarez, Palmira
dc.subject.por.fl_str_mv Análise de Discurso
Corpo
Homoafetividade
Instagram
Discourse Analysis
Body
Homoaffection
Instagram
topic Análise de Discurso
Corpo
Homoafetividade
Instagram
Discourse Analysis
Body
Homoaffection
Instagram
description Based on the theoretical-methodological assumption of Materialist Discourse Analysis, this work intends to analyze the body as discourse and as resistance. Thus, subject, discourse and body are part of the constitution of language, in which the crossing of the body by language produces meaning, and this meaning breaks with the meanings stabilized by the dominant ideology. In this way, this body resists, revealing the failures of ideological interpellation. For this, with theoretical references such as Pêcheux (1990, 2014, 2015), Orlandi (2007, 2015, 2017), Ferreira (1996, 2011, 2013, 2019) and others, we took as corpora Instagram posts from pages aimed at the LGBTQIA+ public , in which these bodies are discourses and resist normalization and, thus, produce meanings.
publishDate 2024
dc.date.none.fl_str_mv 2024-03-12
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_Cultural/article/view/18973
10.59306/rcc.v18e22023%p
url https://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_Cultural/article/view/18973
identifier_str_mv 10.59306/rcc.v18e22023%p
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://portaldeperiodicos.animaeducacao.com.br/index.php/Critica_Cultural/article/view/18973/19177
dc.rights.driver.fl_str_mv Copyright (c) 2024 Revista Crítica Cultural
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2024 Revista Crítica Cultural
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade do Sul de Santa Catarina
publisher.none.fl_str_mv Universidade do Sul de Santa Catarina
dc.source.none.fl_str_mv Revista Crítica Cultural; v. 18 n. 2 (2023); 333-343
1980-6493
1980-6493
reponame:Crítica Cultural (Online)
instname:Universidade do Sul de Santa Catarina (UNISUL)
instacron:UNISUL
instname_str Universidade do Sul de Santa Catarina (UNISUL)
instacron_str UNISUL
institution UNISUL
reponame_str Crítica Cultural (Online)
collection Crítica Cultural (Online)
repository.name.fl_str_mv Crítica Cultural (Online) - Universidade do Sul de Santa Catarina (UNISUL)
repository.mail.fl_str_mv ramayana.lira@gmail.com
_version_ 1800220551389642752

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