Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser

Detalhes bibliográficos
Autor(a) principal: Madalóz, Rodrigo José
Data de Publicação: 2016
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca de teses e dissertações da Universidade de Passo Fundo (BDTD UPF)
Texto Completo: http://10.0.217.128:8080/jspui/handle/tede/586
Resumo: SELF TRANSformACTION (TRANSformAÇÕES pessoais): on the circular rythm the recover with the nature of being" was a study wich followed a guided research style in seven interventions with two distinct groups: the first femenine genre, composed by educators in training working in public school on the region of the Missões (RIO GRANDE DO SUL / BRAZIL); the second group, of both genders, with participants from the elderly group of institutional program of a University in Missões. First this research aimed to investigate the meaning of Circular Sacred Dances (CSD) in the educational process. As secondary objectives: facilitate the practice of CSD as a education workshop for two distinct groups; understand the dance and its educational dimension in formal and non-formal settings; establish listening position, analysis and interpretation before the insertion of CSD in different educational spaces; and link the CSD to the culture of peace. The sample included eight participants, all female, chosen intentionally by the frequency and interaction on the meetings: Four teachers from public school and four participants from the institutional project. The weekly meetings were divided into three stages: awareness, the circles and the farewell. The research was guided by a qualitative approach, supported by a worldview based on the paradigm Symbiosynergic and Inventive (BERTRAND; VALOIS, 1994) and valued by a reflective / interpretative style set on hermeneutic and phenomenology. Diary and oral phenomenological interview, individual and open, recorded and then transcrited were used to gather information. The triggering question of the interview was: what meaning it had for you to join the CSD workshop? For the organization and understanding of information, it was applied the phenomenological method proposed by Giorgi (2009, 2010) and Comiotto (1992). The following steps were followed until the phenomenological essences be achieved: the meaning of the whole; the units of meaning; participants expressions transformation in psychosensitive expressions; synthesis of meaning structures; and phenomenological dimensions. The application of the phenomenological method emerged the following essences and dimensions that answered the guiding question and the proposal of the thesis: GROUP IMPORTANCE (host and approach; care of themselves and each other, trust and feel part of the group); BE SENSITIVE, EMOTIONS AND FEELINGS ((re) meet, strengthen and celebrate; whole and entire, paths to peace); CHILDHOOD AND ADOLESCENT (memories, being child and adolescent: laughs and cries, play, toys and games); CIRCULAR AND SPIRITUALITY DANCE (mandala: exterior and interior relationship; energy circle: dense and subtle, dance and meditation). The meanings given by the participants from the CSD workshop reaffirm the potential that dances have for the educational process in formal and non-formal spaces as possible the practice of CSD in the form of esthetic education workshop for the participating groups, as it was possible to understand the dance and its educational dimension in formal and non-formal context, establishing a listening position, understanding and interpretating before the insertion of CSD in different educational spaces as potentiator and source of culture and education to peace from an esthetic worldview guided training for sensitivity, which perceives human beings (men and women) as participants in the teachinglearning process. By offering the experience of CSD in formal and non-formal spaces, CSD acted as potentiating a culture of peace and non-violence.
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spelling Ormezzano, GracielaCPF:54706270049http://lattes.cnpq.br/3122681952332528CPF:95056068004http://lattes.cnpq.br/6577259842693133Madalóz, Rodrigo José2018-01-10T18:06:23Z2017-05-172016-04-13MADALÓZ, Rodrigo José. Personal Transformations: in the balance of the sacred circular dances and the reunion with the nature of the being. 2016. 211 f. Tese (Doutorado em Educação) - Universidade de Passo Fundo, Passo Fundo, 2016.http://10.0.217.128:8080/jspui/handle/tede/586SELF TRANSformACTION (TRANSformAÇÕES pessoais): on the circular rythm the recover with the nature of being" was a study wich followed a guided research style in seven interventions with two distinct groups: the first femenine genre, composed by educators in training working in public school on the region of the Missões (RIO GRANDE DO SUL / BRAZIL); the second group, of both genders, with participants from the elderly group of institutional program of a University in Missões. First this research aimed to investigate the meaning of Circular Sacred Dances (CSD) in the educational process. As secondary objectives: facilitate the practice of CSD as a education workshop for two distinct groups; understand the dance and its educational dimension in formal and non-formal settings; establish listening position, analysis and interpretation before the insertion of CSD in different educational spaces; and link the CSD to the culture of peace. The sample included eight participants, all female, chosen intentionally by the frequency and interaction on the meetings: Four teachers from public school and four participants from the institutional project. The weekly meetings were divided into three stages: awareness, the circles and the farewell. The research was guided by a qualitative approach, supported by a worldview based on the paradigm Symbiosynergic and Inventive (BERTRAND; VALOIS, 1994) and valued by a reflective / interpretative style set on hermeneutic and phenomenology. Diary and oral phenomenological interview, individual and open, recorded and then transcrited were used to gather information. The triggering question of the interview was: what meaning it had for you to join the CSD workshop? For the organization and understanding of information, it was applied the phenomenological method proposed by Giorgi (2009, 2010) and Comiotto (1992). The following steps were followed until the phenomenological essences be achieved: the meaning of the whole; the units of meaning; participants expressions transformation in psychosensitive expressions; synthesis of meaning structures; and phenomenological dimensions. The application of the phenomenological method emerged the following essences and dimensions that answered the guiding question and the proposal of the thesis: GROUP IMPORTANCE (host and approach; care of themselves and each other, trust and feel part of the group); BE SENSITIVE, EMOTIONS AND FEELINGS ((re) meet, strengthen and celebrate; whole and entire, paths to peace); CHILDHOOD AND ADOLESCENT (memories, being child and adolescent: laughs and cries, play, toys and games); CIRCULAR AND SPIRITUALITY DANCE (mandala: exterior and interior relationship; energy circle: dense and subtle, dance and meditation). The meanings given by the participants from the CSD workshop reaffirm the potential that dances have for the educational process in formal and non-formal spaces as possible the practice of CSD in the form of esthetic education workshop for the participating groups, as it was possible to understand the dance and its educational dimension in formal and non-formal context, establishing a listening position, understanding and interpretating before the insertion of CSD in different educational spaces as potentiator and source of culture and education to peace from an esthetic worldview guided training for sensitivity, which perceives human beings (men and women) as participants in the teachinglearning process. By offering the experience of CSD in formal and non-formal spaces, CSD acted as potentiating a culture of peace and non-violence.O estudo transformações pessoais: no embalo das danças circulares sagradas o reencontro com a natureza do será seguiu um estilo de investigação pautado em sete intervenções realizadas com dois grupos distintos: um, do gênero feminino, composto por educadoras em processo de formação em serviço de uma escola pública estadual da região das Missões (RS/Brasil); outro, de ambos os gêneros, com participantes do grupo de idosos de um projeto institucional de uma Universidade da região das Missões. O objetivo primevo foi investigar o significado das Danças Circulares Sagradas (DCS) no processo educativo. Como objetivos secundários os seguintes: viabilizar a prática das DCS em forma de oficina de educação estética para dois grupos distintos; compreender a dança e sua dimensão educativa no contexto formal e não formal; estabelecer posição de escuta, análise e interpretação diante da inserção das DCS nos diferentes espaços educativos; e vincular as DCS à cultura de paz. Fizeram parte da amostra oito participantes, todas do gênero feminino, escolhidas de forma intencional pela frequência e participação nos encontros: quatro docentes da escola pública e quatro participantes do projeto institucional. Os encontros semanais divididos em três momentos: a sensibilização, as rodas e a despedida. A investigação foi norteada por uma abordagem qualitativa, sustentada por uma Cosmovisão fundamentada no Paradigma Simbiosinérgico e Inventivo (BERTRAND; VALOIS, 1994) e valorada por um estilo reflexivo/interpretativo assentado na hermenêutica e na fenomenologia. Os instrumentos utilizados para a coleta das informações foram o diário de campo e a entrevista fenomenológica oral, individual e aberta, gravada e depois transcrita. A questão disparadora da entrevista foi: que significado teve para você participar da oficina de DCS? Para a organização e compreensão das informações, aplicou-se o método fenomenológico proposto por Giorgi (2009) e Comiotto (1992). Foram seguidos os seguintes passos até serem atingidas as essências fenomenológicas: o sentido do todo; as unidades de significado; a transformação das expressões dos participantes em expressões psicossensíveis; síntese das estruturas de significado; e as dimensões fenomenológicas. Da aplicação do método fenomenológico surgiram as seguintes essências e dimensões que responderam à pergunta norteadora e à proposta da tese: A IMPORTÂNCIA DO GRUPO (acolhimento e aproximação; cuidado de si e do outro; confiar e sentir-se parte do grupo); SER E ESTAR SENSÍVEL, EMOÇÕES E SENTIMENTOS ((re) encontrar-se, fortalecer e celebrar; inteireza e totalidade, caminhos para a paz); INFÂNCIA E ADOLESCÊNCIA (recordações; crianças e adolescentes: risos e choros; brincar, brinquedos e brincadeiras); DANÇA CIRCULAR E ESPIRITUALIDADE (mandala: relação exterior e interior; energia do círculo: densa e sutil; dança e meditação). Os significados atribuídos pelas participantes a partir da oficina de DCS reafirmam o potencial que as danças têm para o processo educativo nos espaços formais e não formais, pois viabilizaram a prática das DCS em forma de oficina de educação estética para os grupos participantes, assim como foi possível compreender a dança e sua dimensão educativa no contexto formal e não formal, estabelecendo uma posição de escuta, compreensão e interpretação diante da inserção das DCS nos diferentes espaços educativos como fonte potencializadora de uma cultura e educação para a paz a partir de uma cosmovisão estética pautada na formação para a sensibilidade, que percebe os seres humanos (homens e mulheres) como partícipes do processo ensino-aprendizagem. Ao ofertar a vivência das DCS em espaços formais e não formais, as DCS atuaram como potencializadoras de uma cultura de paz e nãoviolência.Made available in DSpace on 2018-01-10T18:06:23Z (GMT). No. of bitstreams: 1 2016RodrigoMadaloz.pdf: 1507030 bytes, checksum: 581a605604f0414326c959b62088d592 (MD5) Previous issue date: 2016-04-13application/pdfporUniversidade de Passo FundoPrograma de Pós-Graduação em EducaçãoUPFBREducaçãoDançaDança na educaçãoEspiritualidadeDanceDance in educationSpiritualityCNPQ::CIENCIAS HUMANAS::EDUCACAOTransformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do serPersonal Transformations: in the balance of the sacred circular dances and the reunion with the nature of the beinginfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis256360060060025632563info:eu-repo/semantics/openAccessreponame:Biblioteca de teses e dissertações da Universidade de Passo Fundo (BDTD UPF)instname:Universidade de Passo Fundo (UPF)instacron:UPFORIGINAL2016RodrigoMadaloz.pdf2016RodrigoMadaloz.pdfapplication/pdf1738703http://tede.upf.br:8080/jspui/bitstream/tede/586/2/2016RodrigoMadaloz.pdfa08c6571a76f741539da420e811c6210MD52tede/5862023-05-10 20:08:44.632oai:tede.upf.br:tede/586Biblioteca Digital de Teses e DissertaçõesPUBhttp://tede.upf.br/oai/requestbiblio@upf.br || bio@upf.br || cas@upf.br || car@upf.br || lve@upf.br || sar@upf.br || sol@upf.br || upfmundi@upf.br || jucelei@upf.bropendoar:2023-05-10T23:08:44Biblioteca de teses e dissertações da Universidade de Passo Fundo (BDTD UPF) - Universidade de Passo Fundo (UPF)false
dc.title.por.fl_str_mv Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
dc.title.alternative.eng.fl_str_mv Personal Transformations: in the balance of the sacred circular dances and the reunion with the nature of the being
title Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
spellingShingle Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
Madalóz, Rodrigo José
Dança
Dança na educação
Espiritualidade
Dance
Dance in education
Spirituality
CNPQ::CIENCIAS HUMANAS::EDUCACAO
title_short Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
title_full Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
title_fullStr Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
title_full_unstemmed Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
title_sort Transformações pessoais : no embalo das danças circulares sagradas e o reencontro com a natureza do ser
author Madalóz, Rodrigo José
author_facet Madalóz, Rodrigo José
author_role author
dc.contributor.advisor1.fl_str_mv Ormezzano, Graciela
dc.contributor.advisor1ID.fl_str_mv CPF:54706270049
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/3122681952332528
dc.contributor.authorID.fl_str_mv CPF:95056068004
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/6577259842693133
dc.contributor.author.fl_str_mv Madalóz, Rodrigo José
contributor_str_mv Ormezzano, Graciela
dc.subject.por.fl_str_mv Dança
Dança na educação
Espiritualidade
topic Dança
Dança na educação
Espiritualidade
Dance
Dance in education
Spirituality
CNPQ::CIENCIAS HUMANAS::EDUCACAO
dc.subject.eng.fl_str_mv Dance
Dance in education
Spirituality
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::EDUCACAO
description SELF TRANSformACTION (TRANSformAÇÕES pessoais): on the circular rythm the recover with the nature of being" was a study wich followed a guided research style in seven interventions with two distinct groups: the first femenine genre, composed by educators in training working in public school on the region of the Missões (RIO GRANDE DO SUL / BRAZIL); the second group, of both genders, with participants from the elderly group of institutional program of a University in Missões. First this research aimed to investigate the meaning of Circular Sacred Dances (CSD) in the educational process. As secondary objectives: facilitate the practice of CSD as a education workshop for two distinct groups; understand the dance and its educational dimension in formal and non-formal settings; establish listening position, analysis and interpretation before the insertion of CSD in different educational spaces; and link the CSD to the culture of peace. The sample included eight participants, all female, chosen intentionally by the frequency and interaction on the meetings: Four teachers from public school and four participants from the institutional project. The weekly meetings were divided into three stages: awareness, the circles and the farewell. The research was guided by a qualitative approach, supported by a worldview based on the paradigm Symbiosynergic and Inventive (BERTRAND; VALOIS, 1994) and valued by a reflective / interpretative style set on hermeneutic and phenomenology. Diary and oral phenomenological interview, individual and open, recorded and then transcrited were used to gather information. The triggering question of the interview was: what meaning it had for you to join the CSD workshop? For the organization and understanding of information, it was applied the phenomenological method proposed by Giorgi (2009, 2010) and Comiotto (1992). The following steps were followed until the phenomenological essences be achieved: the meaning of the whole; the units of meaning; participants expressions transformation in psychosensitive expressions; synthesis of meaning structures; and phenomenological dimensions. The application of the phenomenological method emerged the following essences and dimensions that answered the guiding question and the proposal of the thesis: GROUP IMPORTANCE (host and approach; care of themselves and each other, trust and feel part of the group); BE SENSITIVE, EMOTIONS AND FEELINGS ((re) meet, strengthen and celebrate; whole and entire, paths to peace); CHILDHOOD AND ADOLESCENT (memories, being child and adolescent: laughs and cries, play, toys and games); CIRCULAR AND SPIRITUALITY DANCE (mandala: exterior and interior relationship; energy circle: dense and subtle, dance and meditation). The meanings given by the participants from the CSD workshop reaffirm the potential that dances have for the educational process in formal and non-formal spaces as possible the practice of CSD in the form of esthetic education workshop for the participating groups, as it was possible to understand the dance and its educational dimension in formal and non-formal context, establishing a listening position, understanding and interpretating before the insertion of CSD in different educational spaces as potentiator and source of culture and education to peace from an esthetic worldview guided training for sensitivity, which perceives human beings (men and women) as participants in the teachinglearning process. By offering the experience of CSD in formal and non-formal spaces, CSD acted as potentiating a culture of peace and non-violence.
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