Igrejas do Modernismo e Vaticano II : espaços de (comum) união.
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações do Mackenzie |
Texto Completo: | http://dspace.mackenzie.br/handle/10899/27873 |
Resumo: | The building-churches manifest a visible and invisible reality. The church made of stone is a symbol of the church made of people who gather to celebrate and like the stones of the building, form a unity in Christ. This unity is expressed in the organization of spaces, especially inside the church where the Catholic church’s liturgical actions take place. The way in which the community is disposed in the space also manifests the level of involvement, of participation in actions that are developed from poles or centralities: altar, ambo, chair of the presidency, baptismal font. The organization of informal spaces from the beginning of Christianity, favored the assembly, the community meeting and participation. Over time, they were replaced by spaces with a clear separation between clergy and faithful. The celebration, a community act, became an action of the elders, carried out alone, without the participation of the community and the poles lost their centrality and were overshadowed by the excess of decorativism and images. The Liturgical Movement emerged in the Church in the early 1900s and the Second Vatican Ecumenical Council was held between 1962-1965. These were two key moments in the Church that promoted the general reform of the liturgy in order to return to the meaning of community celebration, the meaning of being Church. The spaces have also undergone countless changes under the same umbrella: promoting participation, giving back to the celebratory poles their centralities, promoting noble simplicity more than sumptuousness. In the analysis of the churches, aspects of modern architecture, specific characteristics and the values a re presented from the perspective of each architect: Hans Broos, Paulo Archias Mendes da Rocha, Lina Bo Bardi, João da Gama Filgueiras Lima, Francisco Segnini and Joaquim Barretto. We look more carefully at the analysis of spaces as inducers of participation and communion and symbolically configured to show the communion of all in Christ, a guaranteed presence in the celebratory assembly. |
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http://lattes.cnpq.br/2140594056419912Sonda, Laíde InezVillac, Maria Isabelhttp://lattes.cnpq.br/11733515890639342020-12-07T18:38:39Z2021-02-08T22:00:46Z2021-02-08T22:00:46Z2020-04-06The building-churches manifest a visible and invisible reality. The church made of stone is a symbol of the church made of people who gather to celebrate and like the stones of the building, form a unity in Christ. This unity is expressed in the organization of spaces, especially inside the church where the Catholic church’s liturgical actions take place. The way in which the community is disposed in the space also manifests the level of involvement, of participation in actions that are developed from poles or centralities: altar, ambo, chair of the presidency, baptismal font. The organization of informal spaces from the beginning of Christianity, favored the assembly, the community meeting and participation. Over time, they were replaced by spaces with a clear separation between clergy and faithful. The celebration, a community act, became an action of the elders, carried out alone, without the participation of the community and the poles lost their centrality and were overshadowed by the excess of decorativism and images. The Liturgical Movement emerged in the Church in the early 1900s and the Second Vatican Ecumenical Council was held between 1962-1965. These were two key moments in the Church that promoted the general reform of the liturgy in order to return to the meaning of community celebration, the meaning of being Church. The spaces have also undergone countless changes under the same umbrella: promoting participation, giving back to the celebratory poles their centralities, promoting noble simplicity more than sumptuousness. In the analysis of the churches, aspects of modern architecture, specific characteristics and the values a re presented from the perspective of each architect: Hans Broos, Paulo Archias Mendes da Rocha, Lina Bo Bardi, João da Gama Filgueiras Lima, Francisco Segnini and Joaquim Barretto. We look more carefully at the analysis of spaces as inducers of participation and communion and symbolically configured to show the communion of all in Christ, a guaranteed presence in the celebratory assembly.As igrejas edi cios manifestam uma realidade visível e invisível. A igreja de pedra é símbolo da igreja pessoas que se reúnem para celebrar e como as pedras do edi cio, formam uma unidade em Cristo. Essa unidade é expressa na organização dos espaços sobretudo no interior da igreja onde acontecem as ações litúrgicas da igreja católica. O modo como a comunidade se dispõe no espaço manifesta também o nível de envolvimento, de par cipação nas ações que se desenvolvem a par r de polos ou centralidades: altar, ambão, cadeira da presidência, fonte ba smal. A organização dos espaços informais do início do cris anismo, privilegiavam a assembleia, a reunião da comunidade e a par cipação. No decorrer do tempo subs tuídos por espaços com ní da separação entre clero e fi éis. A celebração, ato comunitário tornou-se uma ação dos presbíteros, realizada a sós, sem a par cipação da comunidade e os polos perdem sua centralidade e são ofuscados pelo excesso de decora vismo e imagens. Surge na Igreja o Movimento Litúrgico, no início de 1900 e realiza-se o Concílio Ecumênico Va cano II em 1962-1965. São dois momentos chaves na Igreja que promovem a reforma geral da liturgia em vista de retomar o sen do da celebração comunitária, o sen do do ser Igreja. Também os espaços sofreram inúmeras mudanças sob a mesma égide: promover a par cipação, devolver aos polos celebra vos suas centralidades, promover a nobre simplicidade mais que a suntuosidade. Nas análises das igrejas colocam-se em evidência aspectos da arquitetura moderna, caracterís cas específi cas e os valores que apresentam a par r da ó ca de cada arquiteto: Hans Broos, Paulo Archias Mendes da Rocha, Lina Bo Bardi, João da Gama Filgueiras Lima, Francisco Segnini e Joaquim Barre o Nos detemos com maior cuidado na análise dos espaços como indutores de par cipação e comunhão e simbolicamente confi gurados para mostrar a comunhão de todos em Cristo, presença garan da na assembleia celebrante.application/pdfSONDA, Laíde Inez. Igrejas do Modernismo e Vaticano II : espaços de (comum) união.. 2020. 414 f. 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dc.title.por.fl_str_mv |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. |
title |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. |
spellingShingle |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. Sonda, Laíde Inez concílio igrejas do modernismo assembleia espaço liturgia polos de celebração CNPQ::CIENCIAS SOCIAIS APLICADAS::ARQUITETURA E URBANISMO |
title_short |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. |
title_full |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. |
title_fullStr |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. |
title_full_unstemmed |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. |
title_sort |
Igrejas do Modernismo e Vaticano II : espaços de (comum) união. |
author |
Sonda, Laíde Inez |
author_facet |
Sonda, Laíde Inez |
author_role |
author |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/2140594056419912 |
dc.contributor.author.fl_str_mv |
Sonda, Laíde Inez |
dc.contributor.advisor1.fl_str_mv |
Villac, Maria Isabel |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/1173351589063934 |
contributor_str_mv |
Villac, Maria Isabel |
dc.subject.por.fl_str_mv |
concílio igrejas do modernismo assembleia espaço liturgia polos de celebração |
topic |
concílio igrejas do modernismo assembleia espaço liturgia polos de celebração CNPQ::CIENCIAS SOCIAIS APLICADAS::ARQUITETURA E URBANISMO |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS SOCIAIS APLICADAS::ARQUITETURA E URBANISMO |
description |
The building-churches manifest a visible and invisible reality. The church made of stone is a symbol of the church made of people who gather to celebrate and like the stones of the building, form a unity in Christ. This unity is expressed in the organization of spaces, especially inside the church where the Catholic church’s liturgical actions take place. The way in which the community is disposed in the space also manifests the level of involvement, of participation in actions that are developed from poles or centralities: altar, ambo, chair of the presidency, baptismal font. The organization of informal spaces from the beginning of Christianity, favored the assembly, the community meeting and participation. Over time, they were replaced by spaces with a clear separation between clergy and faithful. The celebration, a community act, became an action of the elders, carried out alone, without the participation of the community and the poles lost their centrality and were overshadowed by the excess of decorativism and images. The Liturgical Movement emerged in the Church in the early 1900s and the Second Vatican Ecumenical Council was held between 1962-1965. These were two key moments in the Church that promoted the general reform of the liturgy in order to return to the meaning of community celebration, the meaning of being Church. The spaces have also undergone countless changes under the same umbrella: promoting participation, giving back to the celebratory poles their centralities, promoting noble simplicity more than sumptuousness. In the analysis of the churches, aspects of modern architecture, specific characteristics and the values a re presented from the perspective of each architect: Hans Broos, Paulo Archias Mendes da Rocha, Lina Bo Bardi, João da Gama Filgueiras Lima, Francisco Segnini and Joaquim Barretto. We look more carefully at the analysis of spaces as inducers of participation and communion and symbolically configured to show the communion of all in Christ, a guaranteed presence in the celebratory assembly. |
publishDate |
2020 |
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2020-12-07T18:38:39Z 2021-02-08T22:00:46Z |
dc.date.issued.fl_str_mv |
2020-04-06 |
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2021-02-08T22:00:46Z |
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dc.identifier.citation.fl_str_mv |
SONDA, Laíde Inez. Igrejas do Modernismo e Vaticano II : espaços de (comum) união.. 2020. 414 f. Dissertação( Arquitetura e Urbanismo) - Universidade Presbiteriana Mackenzie, São Paulo, 2020. |
dc.identifier.uri.fl_str_mv |
http://dspace.mackenzie.br/handle/10899/27873 |
identifier_str_mv |
SONDA, Laíde Inez. Igrejas do Modernismo e Vaticano II : espaços de (comum) união.. 2020. 414 f. Dissertação( Arquitetura e Urbanismo) - Universidade Presbiteriana Mackenzie, São Paulo, 2020. |
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