Paradigmas, valores e educação
Autor(a) principal: | |
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Data de Publicação: | 2009 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Educação e Pesquisa |
Texto Completo: | https://www.revistas.usp.br/ep/article/view/28190 |
Resumo: | The text draws the epistemological and socioanalytic profiles of the paradigmatic question. Mauss evinced the moule affectif of the scientific notions of force and cause. Later, Baudouin would speak of the archetypical induction of the notions, and Durand's anthropology of the imaginary would conclude for the archetypical induction of the concept by the image. That was the unveiling of the unconscious substrate of ideations, of a substrate governed by the vectorialized cathexis translated into values as the kernel of ideations. It is the famous emotive a priori. The text therefore questions two myths, mainstays of classical science: the myth of scientific objectivity, and that of axiological neutrality. It brings forward the fallacy of the existence of an epistemological rupture between science and ideology. Henceforth, ideations become ideologies, particularly in the sciences of Man and in the sciences of education which, in addition to that, are made to give support to a hidden ideological struggle in which the knowledge strategies, in a "cognitive colonialism", conceal those of prejudice. At any rate, assuming the reality of this phantasmanalytic and ideological support allows a salutary educative task: paradigms become fantasies and, in this critical relativization, can be used as a field of collective transitional objects in a cultural and educative gameness. In the polyculturalism of contemporary society, Weber's "polytheism of values" becomes an "epistemological polytheism" governed by Feyerabend's "ontological relativism" and by an ethics of pragmatism. Articulating culture, organization and education, the anthropology of educational organizations and the group culturanalysis of Paula Carvalho represent the heuristics of this transitional dialectics. |
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Paradigmas, valores e educação Paradigms, values and education Questão paradigmáticaAxiologiaFantasmanáliseAção educativaParadigmatic questionAxiologyPhantasmanalysisEducative action The text draws the epistemological and socioanalytic profiles of the paradigmatic question. Mauss evinced the moule affectif of the scientific notions of force and cause. Later, Baudouin would speak of the archetypical induction of the notions, and Durand's anthropology of the imaginary would conclude for the archetypical induction of the concept by the image. That was the unveiling of the unconscious substrate of ideations, of a substrate governed by the vectorialized cathexis translated into values as the kernel of ideations. It is the famous emotive a priori. The text therefore questions two myths, mainstays of classical science: the myth of scientific objectivity, and that of axiological neutrality. It brings forward the fallacy of the existence of an epistemological rupture between science and ideology. Henceforth, ideations become ideologies, particularly in the sciences of Man and in the sciences of education which, in addition to that, are made to give support to a hidden ideological struggle in which the knowledge strategies, in a "cognitive colonialism", conceal those of prejudice. At any rate, assuming the reality of this phantasmanalytic and ideological support allows a salutary educative task: paradigms become fantasies and, in this critical relativization, can be used as a field of collective transitional objects in a cultural and educative gameness. In the polyculturalism of contemporary society, Weber's "polytheism of values" becomes an "epistemological polytheism" governed by Feyerabend's "ontological relativism" and by an ethics of pragmatism. Articulating culture, organization and education, the anthropology of educational organizations and the group culturanalysis of Paula Carvalho represent the heuristics of this transitional dialectics. O texto levanta os perfis epistemológico e socianalítico da questão paradigmática. Mauss evidenciara o moule affectif das noções científicas de força e causa. Posteriormente Baudouin falaria na indução arquetípica das noções e a antropologia do imaginário de Durand concluiria pela indução arquetipal do conceito pela imagem. Chegava-se, assim, ao desvendamento do substrato inconsciente das ideações, de um substrato regido pela catexis vetorializada, traduzindo-se nos valores como cerne das ideações. É o famoso a priori emotivo. Portanto, no texto, questionam-se dois mitos, esteios da ciência clássica: o mito da objetividade científica e o da neutralidade axiológica. Destaca, assim, a falácia da existência de uma ruptura epistemológica entre ciência e ideologia. A partir daí, as ideações tornam-se ideologias, sobretudo nas ciências do homem e nas ciências da educação que, ademais, tornam-se suporte de uma disfarçada luta ideológica, na qual, num "colonialismo cognitivo", as estratégias de conhecimento dissimulam as de preconceito. Entretanto, assumir a realidade desse suporte fantasmanalítico e ideológico propicia uma tarefa educativa salutar: os paradigmas tornam-se fantasias e, nessa relativização crítica, podem ser usados como um campo de objetos transicionais coletivos num ludismo cultural e educativo. No policulturalismo da sociedade contemporânea, o "politeísmo de valores" de Weber transforma-se num "politeísmo epistemológico", regido pelo "relativismo ontológico" de Feyerabend e por uma ética do pragmatismo. Articulando cultura, organização e educação, a antropologia das organizações educativas e a culturanálise de grupos de Paula Carvalho traduzem as heurísticas dessa dialética transicional. Universidade de São Paulo. Faculdade de Educação2009-08-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.revistas.usp.br/ep/article/view/2819010.1590/S1517-97022009000200002Educação e Pesquisa; v. 35 n. 2 (2009); 233-249Educação e Pesquisa; Vol. 35 No. 2 (2009); 233-249Educação e Pesquisa; Vol. 35 Núm. 2 (2009); 233-2491678-46341517-9702reponame:Educação e Pesquisainstname:Universidade de São Paulo (USP)instacron:USPporhttps://www.revistas.usp.br/ep/article/view/28190/30003Copyright (c) 2017 Educação e Pesquisainfo:eu-repo/semantics/openAccessBadia, Denis Domeneghetti2014-10-24T15:46:58Zoai:revistas.usp.br:article/28190Revistahttps://www.revistas.usp.br/ep/indexPUBhttps://www.revistas.usp.br/ep/oai||revedu@usp.br1678-46341517-9702opendoar:2014-10-24T15:46:58Educação e Pesquisa - Universidade de São Paulo (USP)false |
dc.title.none.fl_str_mv |
Paradigmas, valores e educação Paradigms, values and education |
title |
Paradigmas, valores e educação |
spellingShingle |
Paradigmas, valores e educação Badia, Denis Domeneghetti Questão paradigmática Axiologia Fantasmanálise Ação educativa Paradigmatic question Axiology Phantasmanalysis Educative action |
title_short |
Paradigmas, valores e educação |
title_full |
Paradigmas, valores e educação |
title_fullStr |
Paradigmas, valores e educação |
title_full_unstemmed |
Paradigmas, valores e educação |
title_sort |
Paradigmas, valores e educação |
author |
Badia, Denis Domeneghetti |
author_facet |
Badia, Denis Domeneghetti |
author_role |
author |
dc.contributor.author.fl_str_mv |
Badia, Denis Domeneghetti |
dc.subject.por.fl_str_mv |
Questão paradigmática Axiologia Fantasmanálise Ação educativa Paradigmatic question Axiology Phantasmanalysis Educative action |
topic |
Questão paradigmática Axiologia Fantasmanálise Ação educativa Paradigmatic question Axiology Phantasmanalysis Educative action |
description |
The text draws the epistemological and socioanalytic profiles of the paradigmatic question. Mauss evinced the moule affectif of the scientific notions of force and cause. Later, Baudouin would speak of the archetypical induction of the notions, and Durand's anthropology of the imaginary would conclude for the archetypical induction of the concept by the image. That was the unveiling of the unconscious substrate of ideations, of a substrate governed by the vectorialized cathexis translated into values as the kernel of ideations. It is the famous emotive a priori. The text therefore questions two myths, mainstays of classical science: the myth of scientific objectivity, and that of axiological neutrality. It brings forward the fallacy of the existence of an epistemological rupture between science and ideology. Henceforth, ideations become ideologies, particularly in the sciences of Man and in the sciences of education which, in addition to that, are made to give support to a hidden ideological struggle in which the knowledge strategies, in a "cognitive colonialism", conceal those of prejudice. At any rate, assuming the reality of this phantasmanalytic and ideological support allows a salutary educative task: paradigms become fantasies and, in this critical relativization, can be used as a field of collective transitional objects in a cultural and educative gameness. In the polyculturalism of contemporary society, Weber's "polytheism of values" becomes an "epistemological polytheism" governed by Feyerabend's "ontological relativism" and by an ethics of pragmatism. Articulating culture, organization and education, the anthropology of educational organizations and the group culturanalysis of Paula Carvalho represent the heuristics of this transitional dialectics. |
publishDate |
2009 |
dc.date.none.fl_str_mv |
2009-08-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.revistas.usp.br/ep/article/view/28190 10.1590/S1517-97022009000200002 |
url |
https://www.revistas.usp.br/ep/article/view/28190 |
identifier_str_mv |
10.1590/S1517-97022009000200002 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.revistas.usp.br/ep/article/view/28190/30003 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2017 Educação e Pesquisa info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2017 Educação e Pesquisa |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade de São Paulo. Faculdade de Educação |
publisher.none.fl_str_mv |
Universidade de São Paulo. Faculdade de Educação |
dc.source.none.fl_str_mv |
Educação e Pesquisa; v. 35 n. 2 (2009); 233-249 Educação e Pesquisa; Vol. 35 No. 2 (2009); 233-249 Educação e Pesquisa; Vol. 35 Núm. 2 (2009); 233-249 1678-4634 1517-9702 reponame:Educação e Pesquisa instname:Universidade de São Paulo (USP) instacron:USP |
instname_str |
Universidade de São Paulo (USP) |
instacron_str |
USP |
institution |
USP |
reponame_str |
Educação e Pesquisa |
collection |
Educação e Pesquisa |
repository.name.fl_str_mv |
Educação e Pesquisa - Universidade de São Paulo (USP) |
repository.mail.fl_str_mv |
||revedu@usp.br |
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1787713808193552385 |