Prolegômenos para a crítica de Platão à poesia na República

Detalhes bibliográficos
Autor(a) principal: Cornelli, Gabriele
Data de Publicação: 2019
Outros Autores: Costa, Thiago Rodrigo de Oliveira
Tipo de documento: Artigo
Idioma: por
eng
Título da fonte: Educação e Pesquisa
Texto Completo: https://www.revistas.usp.br/ep/article/view/157596
Resumo: The objective of this essay is to situate Plato’s critique of poetry in the Republic on its implicit conceptual base, giving visibility to important aspects postulated ab anteriori to the critique. The theological motivation for the defense and apprehension of Díke in its formal manifestation, on both political and individual levels, leads us to examine a morphism between the parts of the psyche and the polis. The principle of the insufficiency of the polis elements applied to the psyche leads to a more positive appreciation of the concupiscent part of the soul. However, that same portion of the soul is responsible for introducing luxury. And luxury in the individual’s soul, or in the polis, is responsible for the need for defense and for a government to manage an aggregate of wide dimension. In a wide dimension psychism, or in an inflated polis for the satisfaction of superfluous needs, the need for resource management introduces a calculation principle which results in the rise of reason. However, the role of reason is to confine the concupiscent part of the soul, from where it comes, thus its paradoxical aspect. However, it is the calculation and the measure of the reason of rulers that impose, as a condition to come true, a formation which is very restrictive to the concupiscent part of the soul and is incompatible with the mimetic form of the poiesis. It is as if reason were a product of the desire aimed at suppressing it and as if poiesis were a means to resist desire from reason.
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spelling Prolegômenos para a crítica de Platão à poesia na RepúblicaProlegomena to Plato’s critique of poetry in the RepublicPlatoRepublicPoetryDesireReasonPlatãoRepúblicaPoesiaDesejoRazãoThe objective of this essay is to situate Plato’s critique of poetry in the Republic on its implicit conceptual base, giving visibility to important aspects postulated ab anteriori to the critique. The theological motivation for the defense and apprehension of Díke in its formal manifestation, on both political and individual levels, leads us to examine a morphism between the parts of the psyche and the polis. The principle of the insufficiency of the polis elements applied to the psyche leads to a more positive appreciation of the concupiscent part of the soul. However, that same portion of the soul is responsible for introducing luxury. And luxury in the individual’s soul, or in the polis, is responsible for the need for defense and for a government to manage an aggregate of wide dimension. In a wide dimension psychism, or in an inflated polis for the satisfaction of superfluous needs, the need for resource management introduces a calculation principle which results in the rise of reason. However, the role of reason is to confine the concupiscent part of the soul, from where it comes, thus its paradoxical aspect. However, it is the calculation and the measure of the reason of rulers that impose, as a condition to come true, a formation which is very restrictive to the concupiscent part of the soul and is incompatible with the mimetic form of the poiesis. It is as if reason were a product of the desire aimed at suppressing it and as if poiesis were a means to resist desire from reason.O objetivo deste ensaio é situar a crítica de Platão à poesia na República nas suas bases conceituais implícitas, dando visibilidade para importantes aspectos postulados ab anteriori à crítica. A motivação teológica da defesa e da apreensão de Díke na sua manifestação formal, nos níveis individual e político, conduz ao exame de um morfismo entre as partes da psyché e da pólis. O princípio da insuficiência dos elementos da pólis aplicado à psyché conduz a uma apreciação mais positiva da parte concupiscente da alma. Todavia, essa mesma parte da alma é responsável pela introdução do luxo. E é o luxo na alma do indivíduo, ou na pólis, o responsável pela necessidade da defesa e de um governo para a gestão de um agregado de dimensão ampla. Em uma psyché de dimensão ampla, ou em uma pólis inchada para a satisfação de necessidades supérfluas, a necessária gestão dos recursos introduz um princípio de cálculo, o qual é responsável pelo aparecimento da razão. Mas, a atuação da razão é de contenção da parte concupiscente da qual se originou, donde seu aspecto paradoxal. Entretanto, são o cálculo e a medida da razão dos governantes os que impõem como condição para a sua realização uma formação que é muito restritiva para com a parte concupiscente da alma e que é incompatível com a forma mimética da poíesis. É como se a razão fosse um produto do desejo destinado a suprimi-lo, e a poíesis um meio de resistência do desejo à razão.Universidade de São Paulo. Faculdade de Educação2019-04-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfapplication/xmlhttps://www.revistas.usp.br/ep/article/view/15759610.1590/s1678-4634201945183807Educação e Pesquisa; v. 45 (2019); e183807Educação e Pesquisa; Vol. 45 (2019); e183807Educação e Pesquisa; Vol. 45 (2019); e1838071678-46341517-9702reponame:Educação e Pesquisainstname:Universidade de São Paulo (USP)instacron:USPporenghttps://www.revistas.usp.br/ep/article/view/157596/152887https://www.revistas.usp.br/ep/article/view/157596/156226Copyright (c) 2019 Educação e Pesquisainfo:eu-repo/semantics/openAccessCornelli, GabrieleCosta, Thiago Rodrigo de Oliveira2021-06-13T21:31:26Zoai:revistas.usp.br:article/157596Revistahttps://www.revistas.usp.br/ep/indexPUBhttps://www.revistas.usp.br/ep/oai||revedu@usp.br1678-46341517-9702opendoar:2021-06-13T21:31:26Educação e Pesquisa - Universidade de São Paulo (USP)false
dc.title.none.fl_str_mv Prolegômenos para a crítica de Platão à poesia na República
Prolegomena to Plato’s critique of poetry in the Republic
title Prolegômenos para a crítica de Platão à poesia na República
spellingShingle Prolegômenos para a crítica de Platão à poesia na República
Cornelli, Gabriele
Plato
Republic
Poetry
Desire
Reason
Platão
República
Poesia
Desejo
Razão
title_short Prolegômenos para a crítica de Platão à poesia na República
title_full Prolegômenos para a crítica de Platão à poesia na República
title_fullStr Prolegômenos para a crítica de Platão à poesia na República
title_full_unstemmed Prolegômenos para a crítica de Platão à poesia na República
title_sort Prolegômenos para a crítica de Platão à poesia na República
author Cornelli, Gabriele
author_facet Cornelli, Gabriele
Costa, Thiago Rodrigo de Oliveira
author_role author
author2 Costa, Thiago Rodrigo de Oliveira
author2_role author
dc.contributor.author.fl_str_mv Cornelli, Gabriele
Costa, Thiago Rodrigo de Oliveira
dc.subject.por.fl_str_mv Plato
Republic
Poetry
Desire
Reason
Platão
República
Poesia
Desejo
Razão
topic Plato
Republic
Poetry
Desire
Reason
Platão
República
Poesia
Desejo
Razão
description The objective of this essay is to situate Plato’s critique of poetry in the Republic on its implicit conceptual base, giving visibility to important aspects postulated ab anteriori to the critique. The theological motivation for the defense and apprehension of Díke in its formal manifestation, on both political and individual levels, leads us to examine a morphism between the parts of the psyche and the polis. The principle of the insufficiency of the polis elements applied to the psyche leads to a more positive appreciation of the concupiscent part of the soul. However, that same portion of the soul is responsible for introducing luxury. And luxury in the individual’s soul, or in the polis, is responsible for the need for defense and for a government to manage an aggregate of wide dimension. In a wide dimension psychism, or in an inflated polis for the satisfaction of superfluous needs, the need for resource management introduces a calculation principle which results in the rise of reason. However, the role of reason is to confine the concupiscent part of the soul, from where it comes, thus its paradoxical aspect. However, it is the calculation and the measure of the reason of rulers that impose, as a condition to come true, a formation which is very restrictive to the concupiscent part of the soul and is incompatible with the mimetic form of the poiesis. It is as if reason were a product of the desire aimed at suppressing it and as if poiesis were a means to resist desire from reason.
publishDate 2019
dc.date.none.fl_str_mv 2019-04-30
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10.1590/s1678-4634201945183807
url https://www.revistas.usp.br/ep/article/view/157596
identifier_str_mv 10.1590/s1678-4634201945183807
dc.language.iso.fl_str_mv por
eng
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https://www.revistas.usp.br/ep/article/view/157596/156226
dc.rights.driver.fl_str_mv Copyright (c) 2019 Educação e Pesquisa
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Educação e Pesquisa
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade de São Paulo. Faculdade de Educação
publisher.none.fl_str_mv Universidade de São Paulo. Faculdade de Educação
dc.source.none.fl_str_mv Educação e Pesquisa; v. 45 (2019); e183807
Educação e Pesquisa; Vol. 45 (2019); e183807
Educação e Pesquisa; Vol. 45 (2019); e183807
1678-4634
1517-9702
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