Social representation about Indians in Sergipe: absence and invisibility

Detalhes bibliográficos
Autor(a) principal: Lima, Marcus Eugênio Oliveira
Data de Publicação: 2010
Outros Autores: Almeida, Alan Magno Matos de
Tipo de documento: Artigo
Idioma: por
Título da fonte: Paidéia (Ribeirão Preto. Online)
Texto Completo: https://www.revistas.usp.br/paideia/article/view/7215
Resumo: Aiming to understand the social representations of people in Sergipe, Brazil about Indians, 378 residents of six cities were interviewed (five cities in Sergipe and one in Alagoas). The results revealed the predominance of a social representation of Indians whose main meaning is formed by elements that refer to a past or remote time or which denote physical and cultural distance (i.e. "woods", "forests", "nudity", painting" etc). In a similar way, when participants were asked about what they recalled of Indians in the Brazilian history, they seldom mentioned recent events and had difficulty to mention even remote facts. Living far away from an Indian tribe had less impact on social representations than what was expected. The conclusion is that for many participants, Indians exist only as an absence or yet in naturalized way, as phenotypic and cultural remnants of a 500-year history of violence and extermination.
id USP-22_3abdd149258a4a32c48a3d3cc46a0fec
oai_identifier_str oai:revistas.usp.br:article/7215
network_acronym_str USP-22
network_name_str Paidéia (Ribeirão Preto. Online)
repository_id_str
spelling Social representation about Indians in Sergipe: absence and invisibility Representações sociais construídas sobre os índios em Sergipe: ausência e invisibilização Las representaciones sociales construidas de los indígenas en Sergipe índiosrepresentação socialestereótiposindígenasrepresentación socialestereotipoindianssocial representationstereotypes Aiming to understand the social representations of people in Sergipe, Brazil about Indians, 378 residents of six cities were interviewed (five cities in Sergipe and one in Alagoas). The results revealed the predominance of a social representation of Indians whose main meaning is formed by elements that refer to a past or remote time or which denote physical and cultural distance (i.e. "woods", "forests", "nudity", painting" etc). In a similar way, when participants were asked about what they recalled of Indians in the Brazilian history, they seldom mentioned recent events and had difficulty to mention even remote facts. Living far away from an Indian tribe had less impact on social representations than what was expected. The conclusion is that for many participants, Indians exist only as an absence or yet in naturalized way, as phenotypic and cultural remnants of a 500-year history of violence and extermination. Con el objetivo de se comprender cuales son las representaciones sociales construidas sobre los indígenas, fueran entrevistados 378 habitantes de 6 ciudades (5 en Sergipe y 1 en Alagoas). Las entrevistas fueron hechas em las casas de los residentes. Los resultados indican el predominio de una representación social de los indígenas anclada en el pasado remoto y es demostrada em los signos "bosques", "desnudos", "pintura", y otros más. También cuando se le preguntó el que se recuerda de los indígenas en la historia del Brasil, los entrevistados casi nunca describen acontecimientos recientes y, en muchas veces, ni acontecimientos remotos ellos logran recordar. La ciudad de los entrevistados tuvo menos importancia en las representaciones sociales que lo esperado. Muchos de los entrevistados piensan que los indígenas existen como una ausencia, como expresiones culturales que no han cambiado a pesa r de los 500 años de historia de violencia y exterminio. O objetivo do estudo foi analisar as representações sociais construídas pelos sergipanos sobre os índios. Foram entrevistados 378 moradores de seis cidades (cinco em Sergipe e uma em Alagoas). Os resultados obtidos indicam o predomínio de uma representação social cujo núcleo central é formado por elementos que referem um tempo passado e remoto, ou que denotam a distância física e cultural (como "matas", "florestas", "nudez", "pintura"). Igualmente, quando perguntados sobre o que lembram dos índios na história do Brasil, os entrevistados raramente referem acontecimentos recentes e têm mesmo dificuldade para produzir qualquer enunciação. O fato de morar longe ou perto de uma tribo indígena teve menos impacto nas representações sociais do que esperávamos. As conclusões indicam que, para muitos dos pesquisados, os índios existem apenas como uma ausência ou ainda de um modo naturalizado, como reminiscências fenotípicas e culturais de uma história de 500 anos de violência e extermínio. Universidade de São Paulo. Faculdade de Filosofia, Ciências e Letras de Ribeirão Preto2010-04-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.revistas.usp.br/paideia/article/view/721510.1590/S0103-863X2010000100004Paidéia (Ribeirão Preto); v. 20 n. 45 (2010); 17-27 Paidéia (Ribeirão Preto); Vol. 20 No. 45 (2010); 17-27 Paidéia (Ribeirão Preto); Vol. 20 Núm. 45 (2010); 17-27 1982-43270103-863Xreponame:Paidéia (Ribeirão Preto. Online)instname:Universidade de São Paulo (USP)instacron:USPporhttps://www.revistas.usp.br/paideia/article/view/7215/8698Copyright (c) 2017 Paidéia (Ribeirão Preto)info:eu-repo/semantics/openAccessLima, Marcus Eugênio OliveiraAlmeida, Alan Magno Matos de2012-05-03T17:30:10Zoai:revistas.usp.br:article/7215Revistahttps://www.revistas.usp.br/paideiaPUBhttps://www.revistas.usp.br/paideia/oai||paideia@usp.br1982-43270103-863Xopendoar:2012-05-03T17:30:10Paidéia (Ribeirão Preto. Online) - Universidade de São Paulo (USP)false
dc.title.none.fl_str_mv Social representation about Indians in Sergipe: absence and invisibility
Representações sociais construídas sobre os índios em Sergipe: ausência e invisibilização
Las representaciones sociales construidas de los indígenas en Sergipe
title Social representation about Indians in Sergipe: absence and invisibility
spellingShingle Social representation about Indians in Sergipe: absence and invisibility
Lima, Marcus Eugênio Oliveira
índios
representação social
estereótipos
indígenas
representación social
estereotipo
indians
social representation
stereotypes
title_short Social representation about Indians in Sergipe: absence and invisibility
title_full Social representation about Indians in Sergipe: absence and invisibility
title_fullStr Social representation about Indians in Sergipe: absence and invisibility
title_full_unstemmed Social representation about Indians in Sergipe: absence and invisibility
title_sort Social representation about Indians in Sergipe: absence and invisibility
author Lima, Marcus Eugênio Oliveira
author_facet Lima, Marcus Eugênio Oliveira
Almeida, Alan Magno Matos de
author_role author
author2 Almeida, Alan Magno Matos de
author2_role author
dc.contributor.author.fl_str_mv Lima, Marcus Eugênio Oliveira
Almeida, Alan Magno Matos de
dc.subject.por.fl_str_mv índios
representação social
estereótipos
indígenas
representación social
estereotipo
indians
social representation
stereotypes
topic índios
representação social
estereótipos
indígenas
representación social
estereotipo
indians
social representation
stereotypes
description Aiming to understand the social representations of people in Sergipe, Brazil about Indians, 378 residents of six cities were interviewed (five cities in Sergipe and one in Alagoas). The results revealed the predominance of a social representation of Indians whose main meaning is formed by elements that refer to a past or remote time or which denote physical and cultural distance (i.e. "woods", "forests", "nudity", painting" etc). In a similar way, when participants were asked about what they recalled of Indians in the Brazilian history, they seldom mentioned recent events and had difficulty to mention even remote facts. Living far away from an Indian tribe had less impact on social representations than what was expected. The conclusion is that for many participants, Indians exist only as an absence or yet in naturalized way, as phenotypic and cultural remnants of a 500-year history of violence and extermination.
publishDate 2010
dc.date.none.fl_str_mv 2010-04-01
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://www.revistas.usp.br/paideia/article/view/7215
10.1590/S0103-863X2010000100004
url https://www.revistas.usp.br/paideia/article/view/7215
identifier_str_mv 10.1590/S0103-863X2010000100004
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://www.revistas.usp.br/paideia/article/view/7215/8698
dc.rights.driver.fl_str_mv Copyright (c) 2017 Paidéia (Ribeirão Preto)
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2017 Paidéia (Ribeirão Preto)
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade de São Paulo. Faculdade de Filosofia, Ciências e Letras de Ribeirão Preto
publisher.none.fl_str_mv Universidade de São Paulo. Faculdade de Filosofia, Ciências e Letras de Ribeirão Preto
dc.source.none.fl_str_mv Paidéia (Ribeirão Preto); v. 20 n. 45 (2010); 17-27
Paidéia (Ribeirão Preto); Vol. 20 No. 45 (2010); 17-27
Paidéia (Ribeirão Preto); Vol. 20 Núm. 45 (2010); 17-27
1982-4327
0103-863X
reponame:Paidéia (Ribeirão Preto. Online)
instname:Universidade de São Paulo (USP)
instacron:USP
instname_str Universidade de São Paulo (USP)
instacron_str USP
institution USP
reponame_str Paidéia (Ribeirão Preto. Online)
collection Paidéia (Ribeirão Preto. Online)
repository.name.fl_str_mv Paidéia (Ribeirão Preto. Online) - Universidade de São Paulo (USP)
repository.mail.fl_str_mv ||paideia@usp.br
_version_ 1800221831825719296