Aristotle and Ricœur on Practical Reason

Detalhes bibliográficos
Autor(a) principal: Marcelo, Gonçalo
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10316/106146
https://doi.org/10.14195/2183-1718_76_8
Resumo: This paper analyzes the Aristotelian notion of phronesis, such as it appears in Book VI of the Nicomachean Ethics, detailing what sort of model to grasp practical reason it entails: a practical wisdom. Setting it against the backdrop of a reflection on the prevalent uses and meanings of reason today, and the consequences these views have for a depiction of selfhood and human action, the paper shows how, amid the contemporary revival of Aristotelian practical philosophy, Paul Ricoeur updates this phronetic model in Oneself as Another. The paper discusses the implications of such a thick account of selfhood and human action, such as it being a potential key to overcome some difficulties caused by Kantian moral philosophy, while it also calls, with and beyond Ricoeur, for a refinement of the phronetic model by taking into account not only its thick intersubjective grounding but also the limits to rationality and the need to take the plurality of life forms that can count as being examples of a ‘life worth living’ (a good life).
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spelling Aristotle and Ricœur on Practical ReasonAristotlephronesispractical reasonRicoeurThis paper analyzes the Aristotelian notion of phronesis, such as it appears in Book VI of the Nicomachean Ethics, detailing what sort of model to grasp practical reason it entails: a practical wisdom. Setting it against the backdrop of a reflection on the prevalent uses and meanings of reason today, and the consequences these views have for a depiction of selfhood and human action, the paper shows how, amid the contemporary revival of Aristotelian practical philosophy, Paul Ricoeur updates this phronetic model in Oneself as Another. The paper discusses the implications of such a thick account of selfhood and human action, such as it being a potential key to overcome some difficulties caused by Kantian moral philosophy, while it also calls, with and beyond Ricoeur, for a refinement of the phronetic model by taking into account not only its thick intersubjective grounding but also the limits to rationality and the need to take the plurality of life forms that can count as being examples of a ‘life worth living’ (a good life).Universidade de Coimbra - Faculdade de Letras2020info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttp://hdl.handle.net/10316/106146http://hdl.handle.net/10316/106146https://doi.org/10.14195/2183-1718_76_8eng2183-17180871-1569Marcelo, Gonçaloinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-03-22T21:34:39ZPortal AgregadorONG
dc.title.none.fl_str_mv Aristotle and Ricœur on Practical Reason
title Aristotle and Ricœur on Practical Reason
spellingShingle Aristotle and Ricœur on Practical Reason
Marcelo, Gonçalo
Aristotle
phronesis
practical reason
Ricoeur
title_short Aristotle and Ricœur on Practical Reason
title_full Aristotle and Ricœur on Practical Reason
title_fullStr Aristotle and Ricœur on Practical Reason
title_full_unstemmed Aristotle and Ricœur on Practical Reason
title_sort Aristotle and Ricœur on Practical Reason
author Marcelo, Gonçalo
author_facet Marcelo, Gonçalo
author_role author
dc.contributor.author.fl_str_mv Marcelo, Gonçalo
dc.subject.por.fl_str_mv Aristotle
phronesis
practical reason
Ricoeur
topic Aristotle
phronesis
practical reason
Ricoeur
description This paper analyzes the Aristotelian notion of phronesis, such as it appears in Book VI of the Nicomachean Ethics, detailing what sort of model to grasp practical reason it entails: a practical wisdom. Setting it against the backdrop of a reflection on the prevalent uses and meanings of reason today, and the consequences these views have for a depiction of selfhood and human action, the paper shows how, amid the contemporary revival of Aristotelian practical philosophy, Paul Ricoeur updates this phronetic model in Oneself as Another. The paper discusses the implications of such a thick account of selfhood and human action, such as it being a potential key to overcome some difficulties caused by Kantian moral philosophy, while it also calls, with and beyond Ricoeur, for a refinement of the phronetic model by taking into account not only its thick intersubjective grounding but also the limits to rationality and the need to take the plurality of life forms that can count as being examples of a ‘life worth living’ (a good life).
publishDate 2020
dc.date.none.fl_str_mv 2020
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dc.identifier.uri.fl_str_mv http://hdl.handle.net/10316/106146
http://hdl.handle.net/10316/106146
https://doi.org/10.14195/2183-1718_76_8
url http://hdl.handle.net/10316/106146
https://doi.org/10.14195/2183-1718_76_8
dc.language.iso.fl_str_mv eng
language eng
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dc.publisher.none.fl_str_mv Universidade de Coimbra - Faculdade de Letras
publisher.none.fl_str_mv Universidade de Coimbra - Faculdade de Letras
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