THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | spa |
Título da fonte: | Isagoge (Niterói) |
Texto Completo: | https://www.telosjournals.com.br/ojs/index.php/isa/article/view/135 |
Resumo: | Investigating from God, for God and about God is an immense commitment, in which I go in the first person, with my sentiments and a transmethodical investigation with the transmethod of comprehensive, ecosophical and diatopic hermeneutics; going through the analytical, empirical and purposeful moments. It is a responsibility, as long as the insult to the name of God, the separation of the human being, the abuse in colonial solsyadoras religions has compromised the complex understanding of the human being: nature-body-mind-soul-spirit-God. Thus, we return with ecosophia, the wisdom in the art of inhabiting the planet, resorting to the ancient philosophy that dictates that reason is not only located in the mind; but in the soul and the spirit to analyze, in the needs of the planet, in the moral crisis, in the greatest urgency of inhumanity, the privilege of knowing God with re-ligations in times of crisis, this is the complex objective of the inquiry. Diatopia tends to unite topoi separated for convenience in the human being, such as: God-human being, nature-Human Being. In propositional moments, we help so that beyond man's arrogance he thinks of his transcendence. God opens doors for us, we cannot miss the opportunity to enter. Let's go ahead with Him. Praised be his name of love Jesus Christ always in my life, parting the Red Sea to enter through your wide door the door of God. The crisis of civilization will not improve significantly; we must think about changes that lead us to the salvation of our soul and spirit. If you acknowledge Jesus Christ our Lord, dying for us; you can know the Holy Spirit; that in the three divine persons they are inseparable. Science must return to the union with philosophy and this with theology, with cogitative re-linkages of a high level, decolonial and complex. |
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THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISISEL PRIVILEGIO DE CONOCER A DIOS: RE-LIGAJES EN TIEMPOS DE CRISISO PRIVILÉGIO DE CONHECER DEUS: RE-LIGAÇÕES EM TEMPOS DE CRISEDios. Ecosófia. Re-ligajesGod. Ecosophia. Re-ligations.Investigating from God, for God and about God is an immense commitment, in which I go in the first person, with my sentiments and a transmethodical investigation with the transmethod of comprehensive, ecosophical and diatopic hermeneutics; going through the analytical, empirical and purposeful moments. It is a responsibility, as long as the insult to the name of God, the separation of the human being, the abuse in colonial solsyadoras religions has compromised the complex understanding of the human being: nature-body-mind-soul-spirit-God. Thus, we return with ecosophia, the wisdom in the art of inhabiting the planet, resorting to the ancient philosophy that dictates that reason is not only located in the mind; but in the soul and the spirit to analyze, in the needs of the planet, in the moral crisis, in the greatest urgency of inhumanity, the privilege of knowing God with re-ligations in times of crisis, this is the complex objective of the inquiry. Diatopia tends to unite topoi separated for convenience in the human being, such as: God-human being, nature-Human Being. In propositional moments, we help so that beyond man's arrogance he thinks of his transcendence. God opens doors for us, we cannot miss the opportunity to enter. Let's go ahead with Him. Praised be his name of love Jesus Christ always in my life, parting the Red Sea to enter through your wide door the door of God. The crisis of civilization will not improve significantly; we must think about changes that lead us to the salvation of our soul and spirit. If you acknowledge Jesus Christ our Lord, dying for us; you can know the Holy Spirit; that in the three divine persons they are inseparable. Science must return to the union with philosophy and this with theology, with cogitative re-linkages of a high level, decolonial and complex. Investigar desde Dios, para Dios y sobre Dios es un inmenso compromiso, en el que acudo en primera persona, con mi sentipensar y una indagación transmétodica con el transmétodo la hermenéutica comprensiva, ecósofica y diatópica; pasando por los momentos análiticos, empíricos y propositivos. Es una responsabilidad, en tanto el vituperio al nombre de Dios, la separación del ser humano, el abuso en religiones soslsyadoras coloniales ha comprometido la comprensión compleja del ser humano: naturaleza-cuerpo-mente-alma-espíritu-Dios. Así, volvemos con la ecosófia, la sabiduría en el arte de habitar en el planeta acudiendo a la filosofia antigua que dictamina que la razón no sólo se ubica en la mente; sino en el alma y el espíritu a analizar, en las necesidades del planeta, en la crisis moral, en la mayor urgencia de inhumanidad, el privilegio de conocer a Dios con re-ligajes en tiempos de crisis, es éste el objetivo complejo de la indagación. La diatópia propende la unión de topoi separados por conveniencia en el ser humano, como por ejemplo: Dios-ser humano, naturaleza-Ser humano. En los momentos propositivos, coayudamos a que más allá de la soberbia del hombre se piense en su transcendencia. Dios nos abre puertas, no podemos desaprovechar la oportunidad de entrar. Vamos adelante con Él. Alabado sea su nombre de amor Jesucristo siempre en mi vida, abriendo el Mar Rojo para entrar por tu puerta ancha la puerta de Dios. La crisis de la civilización no mejorará significativamente; debemos pensar en cambios que nos lleven a la salvación de nuestra alma y espíritu. Si reconoces a Jesucristo nuestro Señor, mueriendo por nosotros; puedes conocer al Espíritu Santo; que en las tres divinas personas son inseparables. La ciencia debe volver a la union con la filosofia y esta con la teología, con re-ligajes cogitativos de alto nivel, decolonial y complejo.Investigar de Deus, para Deus e sobre Deus é um compromisso imenso, no qual vou na primeira pessoa, com meus sentimentos e uma investigação transmetódica com o método da hermenêutica abrangente, ecosófica e diatópica; passando pelos momentos analíticos, empíricos e propositivos. É uma responsabilidade, desde que o insulto ao nome de Deus, a separação do ser humano, o abuso nas religiões coloniais solsyadoras tenha comprometido a complexa compreensão do ser humano: natureza-corpo-mente-corpo-espírito-deus. Assim, voltamos com ecosofia, a sabedoria na arte de habitar o planeta, recorrendo à antiga filosofia que dita que a razão não está apenas localizada na mente; mas na alma e no espírito para analisar, nas necessidades do planeta, na crise moral, na maior urgência da desumanidade, o privilégio de conhecer Deus com re-ligações em tempos de crise, este é o complexo objetivo da investigação. A diatopia tende a unir topoi separados por conveniência no ser humano, como por exemplo: Deus - ser humano, natureza - ser humano. Em momentos proposicionais, ajudamos para que, além da arrogância do homem, ele pense em sua transcendência. Deus abre portas para nós, não podemos perder a oportunidade de entrar. Vamos em frente com Ele. Louvado seja seu nome de amor Jesus Cristo sempre em minha vida, separando o Mar Vermelho para entrar pela sua porta larga a porta de Deus. A crise da civilização não vai melhorar significativamente; devemos pensar em mudanças que nos levem à salvação de nossa alma e espírito. Se você reconhece Jesus Cristo nosso Senhor, morrendo por nós; você pode conhecer o Espírito Santo; que nas três pessoas divinas elas são inseparáveis. A ciência deve voltar à união com a filosofia e isto com a teologia, com re-ligações cogitativas de alto nível, decoloniais e complexas.Sergio Salles2022-08-28info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/13510.59079/isagoge.v2i8.135Isagoge - Journal of Humanities and Social Sciences; Vol. 2 No. 8 (2022); 90-110Isagoge - Journal of Humanities and Social Sciences; Vol. 2 Núm. 8 (2022); 90-110Isagoge - Journal of Humanities and Social Sciences; v. 2 n. 8 (2022); 90-1102763-7123reponame:Isagoge (Niterói)instname:Publicação independenteinstacron:INDEPspahttps://www.telosjournals.com.br/ojs/index.php/isa/article/view/135/106Copyright (c) 2022 Isagoge - Journal of Humanities and Social Scienceshttps://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessRodriguez, Milagros Elena2023-09-13T13:20:14Zoai:ojs2.www.telosjournals.com.br:article/135Revistahttps://www.telosjournals.com.br/ojs/index.php/isaPRIhttps://www.telosjournals.com.br/ojs/index.php/isa/oaitelos@telosjournals.com2763-71232763-7123opendoar:2023-09-13T13:20:14Isagoge (Niterói) - Publicação independentefalse |
dc.title.none.fl_str_mv |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS EL PRIVILEGIO DE CONOCER A DIOS: RE-LIGAJES EN TIEMPOS DE CRISIS O PRIVILÉGIO DE CONHECER DEUS: RE-LIGAÇÕES EM TEMPOS DE CRISE |
title |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS |
spellingShingle |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS Rodriguez, Milagros Elena Dios. Ecosófia. Re-ligajes God. Ecosophia. Re-ligations. |
title_short |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS |
title_full |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS |
title_fullStr |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS |
title_full_unstemmed |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS |
title_sort |
THE PRIVILEGE OF KNOWING GOD: RE-LINKS IN TIMES OF CRISIS |
author |
Rodriguez, Milagros Elena |
author_facet |
Rodriguez, Milagros Elena |
author_role |
author |
dc.contributor.author.fl_str_mv |
Rodriguez, Milagros Elena |
dc.subject.por.fl_str_mv |
Dios. Ecosófia. Re-ligajes God. Ecosophia. Re-ligations. |
topic |
Dios. Ecosófia. Re-ligajes God. Ecosophia. Re-ligations. |
description |
Investigating from God, for God and about God is an immense commitment, in which I go in the first person, with my sentiments and a transmethodical investigation with the transmethod of comprehensive, ecosophical and diatopic hermeneutics; going through the analytical, empirical and purposeful moments. It is a responsibility, as long as the insult to the name of God, the separation of the human being, the abuse in colonial solsyadoras religions has compromised the complex understanding of the human being: nature-body-mind-soul-spirit-God. Thus, we return with ecosophia, the wisdom in the art of inhabiting the planet, resorting to the ancient philosophy that dictates that reason is not only located in the mind; but in the soul and the spirit to analyze, in the needs of the planet, in the moral crisis, in the greatest urgency of inhumanity, the privilege of knowing God with re-ligations in times of crisis, this is the complex objective of the inquiry. Diatopia tends to unite topoi separated for convenience in the human being, such as: God-human being, nature-Human Being. In propositional moments, we help so that beyond man's arrogance he thinks of his transcendence. God opens doors for us, we cannot miss the opportunity to enter. Let's go ahead with Him. Praised be his name of love Jesus Christ always in my life, parting the Red Sea to enter through your wide door the door of God. The crisis of civilization will not improve significantly; we must think about changes that lead us to the salvation of our soul and spirit. If you acknowledge Jesus Christ our Lord, dying for us; you can know the Holy Spirit; that in the three divine persons they are inseparable. Science must return to the union with philosophy and this with theology, with cogitative re-linkages of a high level, decolonial and complex. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-08-28 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/135 10.59079/isagoge.v2i8.135 |
url |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/135 |
identifier_str_mv |
10.59079/isagoge.v2i8.135 |
dc.language.iso.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://www.telosjournals.com.br/ojs/index.php/isa/article/view/135/106 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Isagoge - Journal of Humanities and Social Sciences https://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sergio Salles |
publisher.none.fl_str_mv |
Sergio Salles |
dc.source.none.fl_str_mv |
Isagoge - Journal of Humanities and Social Sciences; Vol. 2 No. 8 (2022); 90-110 Isagoge - Journal of Humanities and Social Sciences; Vol. 2 Núm. 8 (2022); 90-110 Isagoge - Journal of Humanities and Social Sciences; v. 2 n. 8 (2022); 90-110 2763-7123 reponame:Isagoge (Niterói) instname:Publicação independente instacron:INDEP |
instname_str |
Publicação independente |
instacron_str |
INDEP |
institution |
INDEP |
reponame_str |
Isagoge (Niterói) |
collection |
Isagoge (Niterói) |
repository.name.fl_str_mv |
Isagoge (Niterói) - Publicação independente |
repository.mail.fl_str_mv |
telos@telosjournals.com |
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1797042137858048000 |