Child participation in the daily life of a quilombola community: learning from the leaders
Autor(a) principal: | |
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Data de Publicação: | 2014 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Comunicações |
Texto Completo: | https://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoes/article/view/2049 |
Resumo: | This paper is a narrative of the historical particularity of the ivaporunduva qui- lombola community, located in the Vale do Ribeira region between the states of são Paulo and Paraná, brazil. starting from the stories of the generations that live in this community that we sought to understand how they signify their history and the history of their people. The adopted methodology, of an ethnographic approach, was to follow the daily life of the community, understanding their educational process through a diffuse process, as well by the analysis of the talk of the young ivaporunduva quilombola, their children, establishing correlations between their utterances and the educational process implemented by the adult members. in the ivaporunduva quilombo, the cultural history is based on oral tradition, which occurs in the interactions within and between families and with sister quilombola communities. For the ivaporunduva quilombola, but not only for them, territoriality re- presents the locus for the reproduction of life in its material and non material aspects. The earth is like a mother who welcomes, gives support and provides for the reproduction of life. They present the land as a historical, social and political subject that rejects its subjec- tification. |
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Child participation in the daily life of a quilombola community: learning from the leadersParticipação infantil no cotidiano de uma comunidade quilombola: aprendendo com os líderesidentidade quilombola. atores sociais. narrativas infantisThis paper is a narrative of the historical particularity of the ivaporunduva qui- lombola community, located in the Vale do Ribeira region between the states of são Paulo and Paraná, brazil. starting from the stories of the generations that live in this community that we sought to understand how they signify their history and the history of their people. The adopted methodology, of an ethnographic approach, was to follow the daily life of the community, understanding their educational process through a diffuse process, as well by the analysis of the talk of the young ivaporunduva quilombola, their children, establishing correlations between their utterances and the educational process implemented by the adult members. in the ivaporunduva quilombo, the cultural history is based on oral tradition, which occurs in the interactions within and between families and with sister quilombola communities. For the ivaporunduva quilombola, but not only for them, territoriality re- presents the locus for the reproduction of life in its material and non material aspects. The earth is like a mother who welcomes, gives support and provides for the reproduction of life. They present the land as a historical, social and political subject that rejects its subjec- tification.: o presente artigo consiste na narrativa da particularidade histórica da comunida- de quilombola ivaporunduva, localizada na região do Vale do Ribeira, entre os estados de são Paulo e Paraná, no brasil. É a partir dos enunciados das gerações que vivem nessa co- munidade que buscamos compreender de que modo elas significam sua história e a história de seu povo. a metodologia adotada, de cunho etnográfico, foi a de acompanhar o cotidiano da comunidade, compreendendo seu processo educativo a partir da educação difusa, bem como da análise dos enunciados dos pequenos quilombolas de ivaporunduva, suas crian- ças, estabelecendo relações entre seus enunciados e o processo educativo desenvolvido por seus membros adultos. no Quilombo de ivaporunduva, a história cultural está fundamenta- da na tradição oral, que ocorre nas interações intra e entre famílias e com as comunidades quilombolas irmãs. Para os quilombolas de ivaporunduva, mas não somente para eles, a territorialidade representa o locus de reprodução da vida em seus aspectos material e ima- terial. a terra é como uma mãe que acolhe, dá o sustento e propicia a reprodução da vida. apresentam a terra como sujeito histórico, social e político, refutando seu assujeitamento.Universidade Metodista de PiracicabaLuiz, Viviane Marinho2014-02-24info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoes/article/view/204910.15600/2238-121X/comunicacoes.v21n1p9-21Comunicações; v. 21, n. 1 (2014); 9-212238-121X0104-8481reponame:Comunicaçõesinstname:Universidade Metodista de São Paulo (METODISTA)instacron:METODISTAporhttps://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoes/article/view/2049/1255Direitos autorais 2017 Comunicaçõesinfo:eu-repo/semantics/openAccess2016-06-06T16:42:16Zoai:ojs-unimep.metodista.br:article/2049Revistahttps://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoesONGhttps://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoes/oaiana.franco@unimep.br||revcomunicacoes@unimep.br2238-121X0104-8481opendoar:2016-06-06T16:42:16Comunicações - Universidade Metodista de São Paulo (METODISTA)false |
dc.title.none.fl_str_mv |
Child participation in the daily life of a quilombola community: learning from the leaders Participação infantil no cotidiano de uma comunidade quilombola: aprendendo com os líderes |
title |
Child participation in the daily life of a quilombola community: learning from the leaders |
spellingShingle |
Child participation in the daily life of a quilombola community: learning from the leaders Luiz, Viviane Marinho identidade quilombola. atores sociais. narrativas infantis |
title_short |
Child participation in the daily life of a quilombola community: learning from the leaders |
title_full |
Child participation in the daily life of a quilombola community: learning from the leaders |
title_fullStr |
Child participation in the daily life of a quilombola community: learning from the leaders |
title_full_unstemmed |
Child participation in the daily life of a quilombola community: learning from the leaders |
title_sort |
Child participation in the daily life of a quilombola community: learning from the leaders |
author |
Luiz, Viviane Marinho |
author_facet |
Luiz, Viviane Marinho |
author_role |
author |
dc.contributor.none.fl_str_mv |
|
dc.contributor.author.fl_str_mv |
Luiz, Viviane Marinho |
dc.subject.none.fl_str_mv |
|
dc.subject.por.fl_str_mv |
identidade quilombola. atores sociais. narrativas infantis |
topic |
identidade quilombola. atores sociais. narrativas infantis |
description |
This paper is a narrative of the historical particularity of the ivaporunduva qui- lombola community, located in the Vale do Ribeira region between the states of são Paulo and Paraná, brazil. starting from the stories of the generations that live in this community that we sought to understand how they signify their history and the history of their people. The adopted methodology, of an ethnographic approach, was to follow the daily life of the community, understanding their educational process through a diffuse process, as well by the analysis of the talk of the young ivaporunduva quilombola, their children, establishing correlations between their utterances and the educational process implemented by the adult members. in the ivaporunduva quilombo, the cultural history is based on oral tradition, which occurs in the interactions within and between families and with sister quilombola communities. For the ivaporunduva quilombola, but not only for them, territoriality re- presents the locus for the reproduction of life in its material and non material aspects. The earth is like a mother who welcomes, gives support and provides for the reproduction of life. They present the land as a historical, social and political subject that rejects its subjec- tification. |
publishDate |
2014 |
dc.date.none.fl_str_mv |
2014-02-24 |
dc.type.none.fl_str_mv |
|
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoes/article/view/2049 10.15600/2238-121X/comunicacoes.v21n1p9-21 |
url |
https://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoes/article/view/2049 |
identifier_str_mv |
10.15600/2238-121X/comunicacoes.v21n1p9-21 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://www.metodista.br/revistas/revistas-unimep/index.php/comunicacoes/article/view/2049/1255 |
dc.rights.driver.fl_str_mv |
Direitos autorais 2017 Comunicações info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Direitos autorais 2017 Comunicações |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.coverage.none.fl_str_mv |
|
dc.publisher.none.fl_str_mv |
Universidade Metodista de Piracicaba |
publisher.none.fl_str_mv |
Universidade Metodista de Piracicaba |
dc.source.none.fl_str_mv |
Comunicações; v. 21, n. 1 (2014); 9-21 2238-121X 0104-8481 reponame:Comunicações instname:Universidade Metodista de São Paulo (METODISTA) instacron:METODISTA |
instname_str |
Universidade Metodista de São Paulo (METODISTA) |
instacron_str |
METODISTA |
institution |
METODISTA |
reponame_str |
Comunicações |
collection |
Comunicações |
repository.name.fl_str_mv |
Comunicações - Universidade Metodista de São Paulo (METODISTA) |
repository.mail.fl_str_mv |
ana.franco@unimep.br||revcomunicacoes@unimep.br |
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1754576021608202240 |