The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages
Autor(a) principal: | |
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Data de Publicação: | 2018 |
Tipo de documento: | Artigo |
Idioma: | por eng |
Título da fonte: | Horizonte - Revista de Estudos de Teologia e Ciências da Religião |
Texto Completo: | http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p1004 |
Resumo: | This article deals with complex religious texts that not only differentiate themselves from everyday language, but also challenge academic interpretative models. They are myth-like forms, related also to displaced forms of the myth. In order to discuss that kind of expression we adopted a working definition, that allow to handle with visual forms as well: oneiric mode of narration and articulation of images. To analyze that kind of text we use two sets of theoretic approaches. The first, is the dream theory of Ernest Hartmann, who considers the dream, above all the REM-dream, a kind of consciousness (within the broad spectrum of consciousness) with intense neuronal activity, articulated by means of images and guided by emotions. In dreams imagistic and narrative context is given to the subject’s emotions. Because in REM-dream thought is lateral, hyper connective, there is more space for textual creation. That is the kind of consciousness that predominates in mystics and poets, according to Hartmann. The second concept we use for understanding the dense religious expressions is the grotesque. It is a kind of text and image that articulates disparate, contradictory and even excluding elements in a whole. The grotesque not only leads with contradiction, it pursues it. It not only articulates contradiction, it leaves it unresolved. The kind of expression of the oneiric mode of narration and articulation of images is potentially appropriate for rendering realities of suffering, alienation and violence. Maybe that is reason why popular religiosities tend to express themselves by means of it. But it also points to the limits of the representational systems of the culture. |
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The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languagesModo onírico de narração e de articulação de imagens: hiperconectividade das linguagens da religiãodreamsgrotesquemythcomplexity of religious languagenarrativeimageSciences of ReligionTheologymitogrotescosonhocomplexidade da linguagem religiosanarrativaimagemCiência da ReligiãoTeorias de LinguagemEstudos de ReligiãoTeologiaThis article deals with complex religious texts that not only differentiate themselves from everyday language, but also challenge academic interpretative models. They are myth-like forms, related also to displaced forms of the myth. In order to discuss that kind of expression we adopted a working definition, that allow to handle with visual forms as well: oneiric mode of narration and articulation of images. To analyze that kind of text we use two sets of theoretic approaches. The first, is the dream theory of Ernest Hartmann, who considers the dream, above all the REM-dream, a kind of consciousness (within the broad spectrum of consciousness) with intense neuronal activity, articulated by means of images and guided by emotions. In dreams imagistic and narrative context is given to the subject’s emotions. Because in REM-dream thought is lateral, hyper connective, there is more space for textual creation. That is the kind of consciousness that predominates in mystics and poets, according to Hartmann. The second concept we use for understanding the dense religious expressions is the grotesque. It is a kind of text and image that articulates disparate, contradictory and even excluding elements in a whole. The grotesque not only leads with contradiction, it pursues it. It not only articulates contradiction, it leaves it unresolved. The kind of expression of the oneiric mode of narration and articulation of images is potentially appropriate for rendering realities of suffering, alienation and violence. Maybe that is reason why popular religiosities tend to express themselves by means of it. But it also points to the limits of the representational systems of the culture.Este artigo discute textos religiosos complexos que não apenas se distanciam das formas de expressão quotidianas, como também desafiam as abordagens interpretativas acadêmicas. Trata-se de formas ligadas ao mito e às suas formas deslocadas. Para aborda-las adotamos uma expressão de trabalho que permite analisar também expressões visuais: modo onírico de narração e de articulação de imagens. Para analisar esse tipo de texto nos utilizamos de dois conjuntos teóricos. O primeiro é a teoria de sonho de Ernest Hartmann, que considera que o sonho, em especial o sonho-REM, é um tipo de consciência (considerando-se o espectro amplo de consciência) com intensa atividade neuronal, articulado por meio de imagens e guiado por emoções. Ou seja, no sonho são dados contextos imagéticos e narrativos às emoções predominantes dos sujeitos. Como no sonho REM o pensamento é “lateral”, ou seja, hiperconectivo, há maior possibilidade de criação textual. Esse é o tipo de consciência que predomina em místicos e artistas, de acordo com Hartmann. O segundo conceito que utilizamos para entender os textos religiosos densos é o grotesco. O grotesco é um tipo de expressão textual e imagética que articula num todo elementos díspares, contraditórios e excludentes. O grotesco não somente lida com a contradição, como a busca; ele a articula a contradição, mas nunca a resolve. O tipo de expressão de mundo encontrada no modo onírico de narração e articulação de imagens é potencialmente apropriado para a expressão de realidades de sofrimento e alienação. Talvez por isso as religiosidades populares tenham preferência por esse modo de expressão. Ele também aponta para os limites dos sistemas de representação de mundo da cultura.Editora PUC Minas2018-12-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfapplication/pdfhttp://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p100410.5752/P.2175-5841.2018v16n51p1004HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião; v. 16, n. 51, set./dez. 2018 - Dossiê - Teorias de Linguagem e Estudos de Religião; 1004HORIZONTE - Journal of Studies in Theology and Religious Sciences; v. 16, n. 51, set./dez. 2018 - Dossiê - Teorias de Linguagem e Estudos de Religião; 10042175-5841reponame:Horizonte - Revista de Estudos de Teologia e Ciências da Religiãoinstname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas)instacron:PUC_MINSporenghttp://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p1004/14307http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p1004/14316Copyright (c) 2018 HORIZONTE - Revista de Estudos de Teologia e Ciências da Religiãoinfo:eu-repo/semantics/openAccessNogueira, Paulo Augusto de Souza2020-12-23T09:50:28Zoai:ojs.pkp.sfu.ca:article/19033Revistahttp://periodicos.pucminas.br/index.php/horizonteONGhttp://periodicos.pucminas.br/index.php/horizonte/oaihorizonte.pucminas@gmail.com2175-58411679-9615opendoar:2020-12-23T09:50:28Horizonte - Revista de Estudos de Teologia e Ciências da Religião - Pontifícia Universidade Católica de Minas Gerais (PUC Minas)false |
dc.title.none.fl_str_mv |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages Modo onírico de narração e de articulação de imagens: hiperconectividade das linguagens da religião |
title |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages |
spellingShingle |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages Nogueira, Paulo Augusto de Souza dreams grotesque myth complexity of religious language narrative image Sciences of Religion Theology mito grotesco sonho complexidade da linguagem religiosa narrativa imagem Ciência da Religião Teorias de Linguagem Estudos de Religião Teologia |
title_short |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages |
title_full |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages |
title_fullStr |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages |
title_full_unstemmed |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages |
title_sort |
The oneiric mode of narrativization and of imagistic articulation: hiperconnectivity in the religious languages |
author |
Nogueira, Paulo Augusto de Souza |
author_facet |
Nogueira, Paulo Augusto de Souza |
author_role |
author |
dc.contributor.author.fl_str_mv |
Nogueira, Paulo Augusto de Souza |
dc.subject.por.fl_str_mv |
dreams grotesque myth complexity of religious language narrative image Sciences of Religion Theology mito grotesco sonho complexidade da linguagem religiosa narrativa imagem Ciência da Religião Teorias de Linguagem Estudos de Religião Teologia |
topic |
dreams grotesque myth complexity of religious language narrative image Sciences of Religion Theology mito grotesco sonho complexidade da linguagem religiosa narrativa imagem Ciência da Religião Teorias de Linguagem Estudos de Religião Teologia |
description |
This article deals with complex religious texts that not only differentiate themselves from everyday language, but also challenge academic interpretative models. They are myth-like forms, related also to displaced forms of the myth. In order to discuss that kind of expression we adopted a working definition, that allow to handle with visual forms as well: oneiric mode of narration and articulation of images. To analyze that kind of text we use two sets of theoretic approaches. The first, is the dream theory of Ernest Hartmann, who considers the dream, above all the REM-dream, a kind of consciousness (within the broad spectrum of consciousness) with intense neuronal activity, articulated by means of images and guided by emotions. In dreams imagistic and narrative context is given to the subject’s emotions. Because in REM-dream thought is lateral, hyper connective, there is more space for textual creation. That is the kind of consciousness that predominates in mystics and poets, according to Hartmann. The second concept we use for understanding the dense religious expressions is the grotesque. It is a kind of text and image that articulates disparate, contradictory and even excluding elements in a whole. The grotesque not only leads with contradiction, it pursues it. It not only articulates contradiction, it leaves it unresolved. The kind of expression of the oneiric mode of narration and articulation of images is potentially appropriate for rendering realities of suffering, alienation and violence. Maybe that is reason why popular religiosities tend to express themselves by means of it. But it also points to the limits of the representational systems of the culture. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-12-31 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p1004 10.5752/P.2175-5841.2018v16n51p1004 |
url |
http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p1004 |
identifier_str_mv |
10.5752/P.2175-5841.2018v16n51p1004 |
dc.language.iso.fl_str_mv |
por eng |
language |
por eng |
dc.relation.none.fl_str_mv |
http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p1004/14307 http://periodicos.pucminas.br/index.php/horizonte/article/view/P.2175-5841.2018v16n51p1004/14316 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2018 HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf application/pdf |
dc.publisher.none.fl_str_mv |
Editora PUC Minas |
publisher.none.fl_str_mv |
Editora PUC Minas |
dc.source.none.fl_str_mv |
HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião; v. 16, n. 51, set./dez. 2018 - Dossiê - Teorias de Linguagem e Estudos de Religião; 1004 HORIZONTE - Journal of Studies in Theology and Religious Sciences; v. 16, n. 51, set./dez. 2018 - Dossiê - Teorias de Linguagem e Estudos de Religião; 1004 2175-5841 reponame:Horizonte - Revista de Estudos de Teologia e Ciências da Religião instname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas) instacron:PUC_MINS |
instname_str |
Pontifícia Universidade Católica de Minas Gerais (PUC Minas) |
instacron_str |
PUC_MINS |
institution |
PUC_MINS |
reponame_str |
Horizonte - Revista de Estudos de Teologia e Ciências da Religião |
collection |
Horizonte - Revista de Estudos de Teologia e Ciências da Religião |
repository.name.fl_str_mv |
Horizonte - Revista de Estudos de Teologia e Ciências da Religião - Pontifícia Universidade Católica de Minas Gerais (PUC Minas) |
repository.mail.fl_str_mv |
horizonte.pucminas@gmail.com |
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1799124752326983680 |