That’s enough about ethnography! An education of attention as purpose of anthropology
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Educação |
Texto Completo: | https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/21690 |
Resumo: | In anthropology and other disciplines, “ethnography” has become so over-used a term that it has lost much of its meaning. It is argued that attributing “ethnography” to encounters with those among whom the research is done – and field work in general – is to jeopardize the ontological commitment and educational purpose of anthropology as a discipline, as well as its main way of working, participant observation. It also means reproducing a pernicious distinction between hose with whom one studies and learns in and out of academia, respectively. It is this obsession of anthropology with ethnography that has, more than anything else, undermined its public voice. To recover it, one must reaffirm its value as a future-oriented discipline, dedicated to reshaping the rupture between imagination and real life. |
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That’s enough about ethnography! An education of attention as purpose of anthropologyBasta de Etnografía! La educación la atención es el propósito de la antropologíaChega de etnografia! A educação da atenção como propósito da antropologiaCorrespondence. Education. Ethnography. Fieldwork. Method. Observant participation. Theory.Correspondencia. Educación. Etnografía. Trabajo de campo. Método. la participación de observadores. Teoria.Correspondência. Educação. Etnografia. Trabalho de campo. Método. Participação observante. Teoria.In anthropology and other disciplines, “ethnography” has become so over-used a term that it has lost much of its meaning. It is argued that attributing “ethnography” to encounters with those among whom the research is done – and field work in general – is to jeopardize the ontological commitment and educational purpose of anthropology as a discipline, as well as its main way of working, participant observation. It also means reproducing a pernicious distinction between hose with whom one studies and learns in and out of academia, respectively. It is this obsession of anthropology with ethnography that has, more than anything else, undermined its public voice. To recover it, one must reaffirm its value as a future-oriented discipline, dedicated to reshaping the rupture between imagination and real life.En la antropología y otras disciplinas, “etnografía” se ha convertido en un término usado en exceso por lo que se han perdido gran parte de su significado. Se argumenta que asignan “etnograficidade” para reunirse con aquellos con los que se lleva a cabo investigaciones – y trabajo de campo en general – está poniendo en riesgo el compromiso ontológico y la finalidad educativa de la antropología como disciplina, así como su principal forma de trabajar, la observación participante. También significa jugar una distinción perniciosa entre aquellos con los que estudiar y aprender dentro y fuera de la academia, respectivamente. Es esta obsesión de la antropología y la etnografía que tiene, más que cualquier otra cosa, socavado su voz pública. Para recuperarlo, se debe reafirmar su valor como una disciplina orientada hacia el futuro, dedicado a recuperarse de la ruptura entre la imaginación y la vida real.Na antropologia e em outras disciplinas, “etnografia” tornou-se um termo tão sobreutilizado a ponto de ter perdido boa parte do seu sentido. Argumenta-se que atribuir “etnograficidade” aos encontros com aqueles entre os quais se realiza a pesquisa – e ao trabalho de campo de modo geral – é colocar em risco o compromisso ontológico e o propósito educacional da antropologia enquanto disciplina, bem como da sua principal maneira de trabalhar, a observação participante. Também significa reproduzir uma distinção perniciosa entre aqueles om os quais se estuda e se aprende dentro e fora da academia, respectivamente. É essa obsessão da antropologia com a etnografia que tem, mais que qualquer outra coisa, solapado a sua voz pública. Para recuperá-la, deve-se reafirmar o seu valor enquanto disciplina orientada para o futuro, dedicada a recompor a ruptura entre imaginação e vida real.Editora da PUCRS - ediPUCRS2016-12-22info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/2169010.15448/1981-2582.2016.3.21690Educação; Vol. 39 No. 3 (2016); 404-411Educação; Vol. 39 Núm. 3 (2016); 404-411Educação; v. 39 n. 3 (2016); 404-4111981-25820101-465X10.15448/1981-2582.2016.3reponame:Educaçãoinstname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)instacron:PUC_RSporhttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/21690/15179Copyright (c) 2016 Educaçãoinfo:eu-repo/semantics/openAccessIngold, Tim2016-12-22T21:24:54Zoai:ojs.revistaseletronicas.pucrs.br:article/21690Revistahttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/indexONGhttps://revistaseletronicas.pucrs.br/ojs/index.php/faced/oaieditora.periodicos@pucrs.br||reveduc@pucrs.br1981-25820101-465Xopendoar:2016-12-22T21:24:54Educação - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS)false |
dc.title.none.fl_str_mv |
That’s enough about ethnography! An education of attention as purpose of anthropology Basta de Etnografía! La educación la atención es el propósito de la antropología Chega de etnografia! A educação da atenção como propósito da antropologia |
title |
That’s enough about ethnography! An education of attention as purpose of anthropology |
spellingShingle |
That’s enough about ethnography! An education of attention as purpose of anthropology Ingold, Tim Correspondence. Education. Ethnography. Fieldwork. Method. Observant participation. Theory. Correspondencia. Educación. Etnografía. Trabajo de campo. Método. la participación de observadores. Teoria. Correspondência. Educação. Etnografia. Trabalho de campo. Método. Participação observante. Teoria. |
title_short |
That’s enough about ethnography! An education of attention as purpose of anthropology |
title_full |
That’s enough about ethnography! An education of attention as purpose of anthropology |
title_fullStr |
That’s enough about ethnography! An education of attention as purpose of anthropology |
title_full_unstemmed |
That’s enough about ethnography! An education of attention as purpose of anthropology |
title_sort |
That’s enough about ethnography! An education of attention as purpose of anthropology |
author |
Ingold, Tim |
author_facet |
Ingold, Tim |
author_role |
author |
dc.contributor.author.fl_str_mv |
Ingold, Tim |
dc.subject.por.fl_str_mv |
Correspondence. Education. Ethnography. Fieldwork. Method. Observant participation. Theory. Correspondencia. Educación. Etnografía. Trabajo de campo. Método. la participación de observadores. Teoria. Correspondência. Educação. Etnografia. Trabalho de campo. Método. Participação observante. Teoria. |
topic |
Correspondence. Education. Ethnography. Fieldwork. Method. Observant participation. Theory. Correspondencia. Educación. Etnografía. Trabajo de campo. Método. la participación de observadores. Teoria. Correspondência. Educação. Etnografia. Trabalho de campo. Método. Participação observante. Teoria. |
description |
In anthropology and other disciplines, “ethnography” has become so over-used a term that it has lost much of its meaning. It is argued that attributing “ethnography” to encounters with those among whom the research is done – and field work in general – is to jeopardize the ontological commitment and educational purpose of anthropology as a discipline, as well as its main way of working, participant observation. It also means reproducing a pernicious distinction between hose with whom one studies and learns in and out of academia, respectively. It is this obsession of anthropology with ethnography that has, more than anything else, undermined its public voice. To recover it, one must reaffirm its value as a future-oriented discipline, dedicated to reshaping the rupture between imagination and real life. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-12-22 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/21690 10.15448/1981-2582.2016.3.21690 |
url |
https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/21690 |
identifier_str_mv |
10.15448/1981-2582.2016.3.21690 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistaseletronicas.pucrs.br/ojs/index.php/faced/article/view/21690/15179 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2016 Educação info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2016 Educação |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Editora da PUCRS - ediPUCRS |
publisher.none.fl_str_mv |
Editora da PUCRS - ediPUCRS |
dc.source.none.fl_str_mv |
Educação; Vol. 39 No. 3 (2016); 404-411 Educação; Vol. 39 Núm. 3 (2016); 404-411 Educação; v. 39 n. 3 (2016); 404-411 1981-2582 0101-465X 10.15448/1981-2582.2016.3 reponame:Educação instname:Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) instacron:PUC_RS |
instname_str |
Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) |
instacron_str |
PUC_RS |
institution |
PUC_RS |
reponame_str |
Educação |
collection |
Educação |
repository.name.fl_str_mv |
Educação - Pontifícia Universidade Católica do Rio Grande do Sul (PUCRS) |
repository.mail.fl_str_mv |
editora.periodicos@pucrs.br||reveduc@pucrs.br |
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1799128744700411904 |