New Directions in Pragmatic Ethics
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Data de Publicação: | 2013 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Cognitio (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16580 |
Resumo: | It is well known that William James used Peirce´s pragmatic maxim to not only develop a theory of meaning, but also a theory of truth - an expansion of the maxim of which Peirce disapproved. Nonetheless, James takes the concept of truth in an interesting direction by claiming it to be "one species of the good." Consequently, the criteria he establishes for true beliefs are also his criteria for good actions and pratices. In doing so, James lays the groundwork for an ethic that is elaborated well by Dewey and consistent with many of Peirce´s ethical ideas. It is one that emphasizes the very practical characteristics of the good as that which improves the human condition by means of practices that best facilitate problem-solving. The purpose of this paper is to draw out this idea and show how it takes pragmatic ethics in new directions, one that is picked up by neo-pragmatists such as Richard Rorty and Hilary Putnam. |
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New Directions in Pragmatic EthicsNovas Direções na Ética PragmáticaÉticaPragmatismo.EthicsPragmatism.It is well known that William James used Peirce´s pragmatic maxim to not only develop a theory of meaning, but also a theory of truth - an expansion of the maxim of which Peirce disapproved. Nonetheless, James takes the concept of truth in an interesting direction by claiming it to be "one species of the good." Consequently, the criteria he establishes for true beliefs are also his criteria for good actions and pratices. In doing so, James lays the groundwork for an ethic that is elaborated well by Dewey and consistent with many of Peirce´s ethical ideas. It is one that emphasizes the very practical characteristics of the good as that which improves the human condition by means of practices that best facilitate problem-solving. The purpose of this paper is to draw out this idea and show how it takes pragmatic ethics in new directions, one that is picked up by neo-pragmatists such as Richard Rorty and Hilary Putnam.É notório que James usou a máxima pragmática de Peirce não apenas para desenvolver uma teoria do significado, mas também para uma teoria da verdade - uma expansão da máxima que Peirce não aprovou. Mesmo assim, James encaminha a conceção de verdade numa direção interessante ao afirmar que ela é "uma espécie do bem". Consequentemente, os critérios que ele estabelece para crenças verdadeiras são também seus critérios para práticas e ações boas. Ao fazer isso, James institui as bases para uma Ética que é bem elaborada por Dewey e consistente com muitas das ideias éticas de Peirce. Uma ética que enfatiza a mesma característica prática do bem como aquela que melhora a condição humana por meio de práticas que melhor facilitam a resolução de problemas. O propósito deste trabalho é extrair essa ideia e demonstrar como ela dá novas direções à ética pragmática, uma que é continuada por neo-pragmatistas como Richard Rorty e Hilary Putnam.Pontifícia Universidade Católica de São Paulo2013-09-11info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16580Cognitio: Revista de Filosofia; Vol. 14 No. 1 (2013); 51-62Cognitio: Revista de Filosofia; v. 14 n. 1 (2013); 51-622316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16580/12447Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessLiszka, James Jakób2024-07-01T13:09:36Zoai:ojs.pkp.sfu.ca:article/16580Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:36Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
New Directions in Pragmatic Ethics Novas Direções na Ética Pragmática |
title |
New Directions in Pragmatic Ethics |
spellingShingle |
New Directions in Pragmatic Ethics Liszka, James Jakób Ética Pragmatismo. Ethics Pragmatism. |
title_short |
New Directions in Pragmatic Ethics |
title_full |
New Directions in Pragmatic Ethics |
title_fullStr |
New Directions in Pragmatic Ethics |
title_full_unstemmed |
New Directions in Pragmatic Ethics |
title_sort |
New Directions in Pragmatic Ethics |
author |
Liszka, James Jakób |
author_facet |
Liszka, James Jakób |
author_role |
author |
dc.contributor.author.fl_str_mv |
Liszka, James Jakób |
dc.subject.por.fl_str_mv |
Ética Pragmatismo. Ethics Pragmatism. |
topic |
Ética Pragmatismo. Ethics Pragmatism. |
description |
It is well known that William James used Peirce´s pragmatic maxim to not only develop a theory of meaning, but also a theory of truth - an expansion of the maxim of which Peirce disapproved. Nonetheless, James takes the concept of truth in an interesting direction by claiming it to be "one species of the good." Consequently, the criteria he establishes for true beliefs are also his criteria for good actions and pratices. In doing so, James lays the groundwork for an ethic that is elaborated well by Dewey and consistent with many of Peirce´s ethical ideas. It is one that emphasizes the very practical characteristics of the good as that which improves the human condition by means of practices that best facilitate problem-solving. The purpose of this paper is to draw out this idea and show how it takes pragmatic ethics in new directions, one that is picked up by neo-pragmatists such as Richard Rorty and Hilary Putnam. |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013-09-11 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16580 |
url |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16580 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/16580/12447 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
Cognitio: Revista de Filosofia; Vol. 14 No. 1 (2013); 51-62 Cognitio: Revista de Filosofia; v. 14 n. 1 (2013); 51-62 2316-5278 1518-7187 reponame:Cognitio (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Cognitio (São Paulo. Online) |
collection |
Cognitio (São Paulo. Online) |
repository.name.fl_str_mv |
Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
revcognitio@gmail.com |
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1803387421338894336 |