Peirce and Ancient Scepticism
Autor(a) principal: | |
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Data de Publicação: | 2013 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Cognitio (São Paulo. Online) |
Texto Completo: | https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13601 |
Resumo: | The marking of problematic relationships between Peircean pragmatism and scepticism, noted by his contemporaries as by ours, is all the more complicated than the label of scepticism remains vague. The task doesn’t first appear simpler once the label is restricted to its understanding to the Ancient versions: differences vanish as emerges a common agreement on the therapeutic role of philosophy, the infinitely inferential character of thought and on the indubitability of perceptions. The parallelism can be drawn up to the end aimed at by the two paths, both pretending to assure a rational self-control. It highlights then the point on which they diverge, as the sceptic decides for suspension while the pragmatist chooses to keep on inquiry with the hope of infinite growth, which he has then to rescue from sceptical doubts. |
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Peirce and Ancient ScepticismPeirce e o Ceticismo AntigoDúvidaPeircePragmatismoCeticismoAutocontroleDoubtPeircePragmatismScepticismSelf-controlThe marking of problematic relationships between Peircean pragmatism and scepticism, noted by his contemporaries as by ours, is all the more complicated than the label of scepticism remains vague. The task doesn’t first appear simpler once the label is restricted to its understanding to the Ancient versions: differences vanish as emerges a common agreement on the therapeutic role of philosophy, the infinitely inferential character of thought and on the indubitability of perceptions. The parallelism can be drawn up to the end aimed at by the two paths, both pretending to assure a rational self-control. It highlights then the point on which they diverge, as the sceptic decides for suspension while the pragmatist chooses to keep on inquiry with the hope of infinite growth, which he has then to rescue from sceptical doubts.A demarcação de relações problemáticas entre o ceticismo e o pragmatismo de Peirce, notadas tanto por seus contemporâneos quanto pelos nossos, é ainda mais complicada do que o quão vago permanece o rótulo de ceticismo. A tarefa não parece ser mais simples, num primeiro momento, uma vez que o rótulo se restringe ao seu entendimento nas versões antigas: as diferenças desaparecem à medida que emerge um acordo comum acerca do papel terapêutico da filosofia, do caráter infinitamente inferencial do pensamento e da indubitabilidade das percepções. O paralelismo pode ser traçado até o fim almejado pelos dois caminhos, ambos os quais pretendem assegurar um autocontrole racional. Esse paralelismo realça, então, o ponto em que divergem, já que o cético decide pela suspensão do juízo e o pragmatista escolhe continuar a inquirição com a esperança de crescimento infinito, que ele tem, portanto, de recuperar das dúvidas céticas.Pontifícia Universidade Católica de São Paulo2013-02-08info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13601Cognitio: Revista de Filosofia; Vol. 6 No. 2 (2005); 135-147Cognitio: Revista de Filosofia; v. 6 n. 2 (2005); 135-1472316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13601/10107Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessDeroy, Ophelia2024-07-01T13:09:36Zoai:ojs.pkp.sfu.ca:article/13601Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:36Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Peirce and Ancient Scepticism Peirce e o Ceticismo Antigo |
title |
Peirce and Ancient Scepticism |
spellingShingle |
Peirce and Ancient Scepticism Deroy, Ophelia Dúvida Peirce Pragmatismo Ceticismo Autocontrole Doubt Peirce Pragmatism Scepticism Self-control |
title_short |
Peirce and Ancient Scepticism |
title_full |
Peirce and Ancient Scepticism |
title_fullStr |
Peirce and Ancient Scepticism |
title_full_unstemmed |
Peirce and Ancient Scepticism |
title_sort |
Peirce and Ancient Scepticism |
author |
Deroy, Ophelia |
author_facet |
Deroy, Ophelia |
author_role |
author |
dc.contributor.author.fl_str_mv |
Deroy, Ophelia |
dc.subject.por.fl_str_mv |
Dúvida Peirce Pragmatismo Ceticismo Autocontrole Doubt Peirce Pragmatism Scepticism Self-control |
topic |
Dúvida Peirce Pragmatismo Ceticismo Autocontrole Doubt Peirce Pragmatism Scepticism Self-control |
description |
The marking of problematic relationships between Peircean pragmatism and scepticism, noted by his contemporaries as by ours, is all the more complicated than the label of scepticism remains vague. The task doesn’t first appear simpler once the label is restricted to its understanding to the Ancient versions: differences vanish as emerges a common agreement on the therapeutic role of philosophy, the infinitely inferential character of thought and on the indubitability of perceptions. The parallelism can be drawn up to the end aimed at by the two paths, both pretending to assure a rational self-control. It highlights then the point on which they diverge, as the sceptic decides for suspension while the pragmatist chooses to keep on inquiry with the hope of infinite growth, which he has then to rescue from sceptical doubts. |
publishDate |
2013 |
dc.date.none.fl_str_mv |
2013-02-08 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13601 |
url |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13601 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13601/10107 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/ |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
Cognitio: Revista de Filosofia; Vol. 6 No. 2 (2005); 135-147 Cognitio: Revista de Filosofia; v. 6 n. 2 (2005); 135-147 2316-5278 1518-7187 reponame:Cognitio (São Paulo. Online) instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Cognitio (São Paulo. Online) |
collection |
Cognitio (São Paulo. Online) |
repository.name.fl_str_mv |
Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
revcognitio@gmail.com |
_version_ |
1803387421271785472 |