O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas
Autor(a) principal: | |
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Data de Publicação: | 2007 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/7579 |
Resumo: | The modern national State had its conditional evolution for the peculiar development of the productive forces and the social relations of production globally articulated in the scope of a world-wide market in continuous expansion. In the condition of super structural element its legal evolution and politics knew multiple faces (national-absolutist State; liberalindividualist; liberal-democratic; social; bureaucratic; social of right; neoliberal) corresponding to the necessary adaptations of the institutional plan to the deriving demands of the economic infrastructure in permanent transmutation. Evolution that forced a gradual magnifying of the process of democratization of the institutions and claims of equality nature as estimated of its legitimation politics. The Democratic Social State of Right that emerged 2a. after World-wide War was what better it conciliated economic development with legitimation social politics and - of that the jurisdictional and doctrinal experience of the German Constitution of Bonn (1949) and of the Portuguese Constitution of 1976 was expression decurrent that they had influenced the Letter of 1988. This, in spite of the structural limitations that condition the politically emancipatories forms legal and in a country of the periphery in the way of capitalist production, propitiated advances notables to the segments most fragile of the national society. These advances had elapsed of the entailing of being able them state to the public politics guided for the reduction of all the inequality forms - leading constitutionalism . Practical equalities, as manifestation of a justice politics by means of which if it inhales to legitimize one given conception of stability, had been a constant since the formation of polishes Greek. In the seminal thought of Plato and Aristotle some parameters meet general of what we characterize as a normative theory of justice (politics) as equality . Such elements emerge with great force in the bulge modern jusphilosophic thought, in special next to the contractualist tradition - epistemic center of what it became known for constitutionalism . In it, presence of the principle of the equality is identified to it as one of the nuclear elements of the modern dogmatic of the basic rights, in the contribution of authors as Hobbes, Locke, Rousseau and Kant. To hard the critical one raised against certain aspects of its formularizations for the marxist tradition, a vigorous one retaken of this tradition in the second half of century XX for John Rawls was followed. Its theory of justice as equity, retakes in a superior level of consideration the formularizations of the classic contractualists, supplying to supplemental elements the understanding and recital of new modalities of state intervention, in the form of public politics frequently called by affirmative actions . These if had revealed of more incisive form in the interior of the North American society, as unfolding of the ample movement for the defense of the civil laws and the recognition for practical the Judiciary Power of the unconstitutionality of institutional of segregationist character. But the equal protection of law left clear its insufficience in relation to the correction of practical decurrent distortions of past, demanding equality through the law . It was transited of the formal equality (isonomy) for substantial the material equality (equality of chances). The Constitution of 1988 received the principle of the equality in its double meaning, and by means of it authorizes and it requires the promotion of based public politics in affirmative actions. Admitted its constitutionality in general , it is argued delimitation of its reach and the legal-normative parameters for its judicial appreciation and the recital and inter subjective verification of the mechanisms adjusted for its control - in the scope of the substantial principle of due process of law and under the perspective of specific normative structures, called here for normative postulates of application |
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Garcia, MariaAraújo, José Carlos Evangelista de2016-04-26T20:25:39Z2007-07-232007-06-13Araújo, José Carlos Evangelista de. O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas. 2007. 582 f. Dissertação (Mestrado em Direito) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2007.https://tede2.pucsp.br/handle/handle/7579The modern national State had its conditional evolution for the peculiar development of the productive forces and the social relations of production globally articulated in the scope of a world-wide market in continuous expansion. In the condition of super structural element its legal evolution and politics knew multiple faces (national-absolutist State; liberalindividualist; liberal-democratic; social; bureaucratic; social of right; neoliberal) corresponding to the necessary adaptations of the institutional plan to the deriving demands of the economic infrastructure in permanent transmutation. Evolution that forced a gradual magnifying of the process of democratization of the institutions and claims of equality nature as estimated of its legitimation politics. The Democratic Social State of Right that emerged 2a. after World-wide War was what better it conciliated economic development with legitimation social politics and - of that the jurisdictional and doctrinal experience of the German Constitution of Bonn (1949) and of the Portuguese Constitution of 1976 was expression decurrent that they had influenced the Letter of 1988. This, in spite of the structural limitations that condition the politically emancipatories forms legal and in a country of the periphery in the way of capitalist production, propitiated advances notables to the segments most fragile of the national society. These advances had elapsed of the entailing of being able them state to the public politics guided for the reduction of all the inequality forms - leading constitutionalism . Practical equalities, as manifestation of a justice politics by means of which if it inhales to legitimize one given conception of stability, had been a constant since the formation of polishes Greek. In the seminal thought of Plato and Aristotle some parameters meet general of what we characterize as a normative theory of justice (politics) as equality . Such elements emerge with great force in the bulge modern jusphilosophic thought, in special next to the contractualist tradition - epistemic center of what it became known for constitutionalism . In it, presence of the principle of the equality is identified to it as one of the nuclear elements of the modern dogmatic of the basic rights, in the contribution of authors as Hobbes, Locke, Rousseau and Kant. To hard the critical one raised against certain aspects of its formularizations for the marxist tradition, a vigorous one retaken of this tradition in the second half of century XX for John Rawls was followed. Its theory of justice as equity, retakes in a superior level of consideration the formularizations of the classic contractualists, supplying to supplemental elements the understanding and recital of new modalities of state intervention, in the form of public politics frequently called by affirmative actions . These if had revealed of more incisive form in the interior of the North American society, as unfolding of the ample movement for the defense of the civil laws and the recognition for practical the Judiciary Power of the unconstitutionality of institutional of segregationist character. But the equal protection of law left clear its insufficience in relation to the correction of practical decurrent distortions of past, demanding equality through the law . It was transited of the formal equality (isonomy) for substantial the material equality (equality of chances). The Constitution of 1988 received the principle of the equality in its double meaning, and by means of it authorizes and it requires the promotion of based public politics in affirmative actions. Admitted its constitutionality in general , it is argued delimitation of its reach and the legal-normative parameters for its judicial appreciation and the recital and inter subjective verification of the mechanisms adjusted for its control - in the scope of the substantial principle of due process of law and under the perspective of specific normative structures, called here for normative postulates of application O Estado nacional moderno teve a sua evolução condicionada pelo desenvolvimento peculiar das forças produtivas e das relações sociais de produção globalmente articuladas no âmbito de um mercado mundial em contínua expansão. Na condição de elemento superestrutural a sua evolução jurídica e política conheceu múltiplas faces (Estado nacional-absolutista; liberal-individualista; liberal-democrático; social; burocrático; social de direito; neoliberal) correspondentes às adaptações necessárias do plano institucional às demandas oriundas da infraestrutura econômica em permanente transmutação. Evolução que forçou uma ampliação progressiva do processo de democratização das instituições e de reivindicações de natureza igualitária como pressuposto de sua legitimação política. O Estado Democrático Social de Direito que emergiu após a 2a. Guerra Mundial foi o que melhor conciliou desenvolvimento econômico com legitimação política e social de que foi expressão a experiência jurisdicional e doutrinária decorrente da Constituição alemã de Bonn (1949) e da Constituição portuguesa de 1976 que influenciaram a Carta de 1988. Esta, não obstante as limitações estruturais que condicionam as formas jurídica e politicamente emancipatórias em um país da periferia do modo de produção capitalista, propiciou avanços notáveis aos segmentos mais frágeis da sociedade nacional. Estes avanços decorreram da vinculação dos poderes estatais às políticas públicas orientadas para a redução de todas as formas de desigualdade - constitucionalismo dirigente . Práticas igualitárias, como manifestação de uma justiça política por meio da qual se aspira legitimar uma dada concepção de estatalidade, foram uma constante desde a formação da polis grega. No pensamento seminal de Platão e Aristóteles encontram-se alguns parâmetros gerais do que caracterizamos como uma teoria normativa da justiça (política) como igualdade . Tais elementos emergem com grande força no bojo pensamento jusfilosófico moderno, em especial junto à tradição contratualista centro epistêmico daquilo que se tornou conhecido por constitucionalismo . Nele, identifica-se a presença do princípio da igualdade como um dos elementos nucleares da dogmática moderna dos direitos fundamentais, na contribuição de autores como Hobbes, Locke, Rousseau e Kant. À dura crítica levantada contra certos aspectos de suas formulações pela tradição marxista, seguiuse uma vigorosa retomada dessa tradição na segunda metade do século XX por John Rawls. Sua teoria da justiça como equidade, retoma em um nível superior de consideração as formulações dos contratualistas clássicos, fornecendo elementos suplementares para a compreensão e fundamentação de novas modalidades de intervenção estatal, na forma de políticas públicas comumente denominadas por ações afirmativas . Estas se manifestaram de forma mais incisiva no interior da sociedade norte-americana, como desdobramento do amplo movimento pela defesa dos direitos civis e do reconhecimento pelo Poder Judiciário da inconstitucionalidade de práticas institucionais de caráter segregacionista. Mas a igualdade perante a lei deixou patente sua insuficiência em relação à correção de distorções decorrentes de práticas pretéritas, demandando igualdade através da lei . Transitou-se da igualdade formal (isonomia) para a igualdade material/substancial (igualdade de oportunidades). A Constituição de 1988 recepcionou o princípio da igualdade na sua dupla acepção, e por meio dele autoriza e requer a promoção de políticas públicas baseadas em ações afirmativas. Admitida a sua constitucionalidade em geral , discute-se a delimitação do seu alcance e dos parâmetros jurídico-normativos para a sua apreciação judicial e para a fundamentação e verificação intersubjetiva dos mecanismos adequados para o seu controle - no âmbito do princípio substancial do devido processo legal e sob a perspectiva de estruturas normativas específicas, aqui denominadas por postulados normativos de aplicação Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/16477/Jose%20Carlos%20Evangelista%20de%20Araujo.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em DireitoPUC-SPBRFaculdade de DireitoEstado Democrático Social de DireitoPrincípio da IgualdadeAções AfirmativasJustiça SubstancialLegitimidade Política.Brasil -- Direito constitucionalEstado, OIgualdade perante a lei -- BrasilLegitimidade -- BrasilDemocratic Social State of RightPrinciple of the EqualityAffirmative actionsSubstantial justiceLegitimacy PoliticsCNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITOO estado democrático social de direito em face do princípio da igualdade e as ações afirmativasinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTJose Carlos Evangelista de Araujo.pdf.txtJose Carlos Evangelista de Araujo.pdf.txtExtracted texttext/plain1473192https://repositorio.pucsp.br/xmlui/bitstream/handle/7579/3/Jose%20Carlos%20Evangelista%20de%20Araujo.pdf.txt322bc77b9f671d606f70e119e7ad7dedMD53ORIGINALJose Carlos Evangelista de Araujo.pdfapplication/pdf3456009https://repositorio.pucsp.br/xmlui/bitstream/handle/7579/1/Jose%20Carlos%20Evangelista%20de%20Araujo.pdfc78566a8c04d4f84dfd746fe8165a7eeMD51THUMBNAILJose Carlos Evangelista de Araujo.pdf.jpgJose Carlos Evangelista de Araujo.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/7579/2/Jose%20Carlos%20Evangelista%20de%20Araujo.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/75792022-08-22 18:12:04.569oai:repositorio.pucsp.br:handle/7579Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-08-22T21:12:04Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.por.fl_str_mv |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas |
title |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas |
spellingShingle |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas Araújo, José Carlos Evangelista de Estado Democrático Social de Direito Princípio da Igualdade Ações Afirmativas Justiça Substancial Legitimidade Política. Brasil -- Direito constitucional Estado, O Igualdade perante a lei -- Brasil Legitimidade -- Brasil Democratic Social State of Right Principle of the Equality Affirmative actions Substantial justice Legitimacy Politics CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO |
title_short |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas |
title_full |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas |
title_fullStr |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas |
title_full_unstemmed |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas |
title_sort |
O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas |
author |
Araújo, José Carlos Evangelista de |
author_facet |
Araújo, José Carlos Evangelista de |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Garcia, Maria |
dc.contributor.author.fl_str_mv |
Araújo, José Carlos Evangelista de |
contributor_str_mv |
Garcia, Maria |
dc.subject.por.fl_str_mv |
Estado Democrático Social de Direito Princípio da Igualdade Ações Afirmativas Justiça Substancial Legitimidade Política. Brasil -- Direito constitucional Estado, O Igualdade perante a lei -- Brasil Legitimidade -- Brasil |
topic |
Estado Democrático Social de Direito Princípio da Igualdade Ações Afirmativas Justiça Substancial Legitimidade Política. Brasil -- Direito constitucional Estado, O Igualdade perante a lei -- Brasil Legitimidade -- Brasil Democratic Social State of Right Principle of the Equality Affirmative actions Substantial justice Legitimacy Politics CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO |
dc.subject.eng.fl_str_mv |
Democratic Social State of Right Principle of the Equality Affirmative actions Substantial justice Legitimacy Politics |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO |
description |
The modern national State had its conditional evolution for the peculiar development of the productive forces and the social relations of production globally articulated in the scope of a world-wide market in continuous expansion. In the condition of super structural element its legal evolution and politics knew multiple faces (national-absolutist State; liberalindividualist; liberal-democratic; social; bureaucratic; social of right; neoliberal) corresponding to the necessary adaptations of the institutional plan to the deriving demands of the economic infrastructure in permanent transmutation. Evolution that forced a gradual magnifying of the process of democratization of the institutions and claims of equality nature as estimated of its legitimation politics. The Democratic Social State of Right that emerged 2a. after World-wide War was what better it conciliated economic development with legitimation social politics and - of that the jurisdictional and doctrinal experience of the German Constitution of Bonn (1949) and of the Portuguese Constitution of 1976 was expression decurrent that they had influenced the Letter of 1988. This, in spite of the structural limitations that condition the politically emancipatories forms legal and in a country of the periphery in the way of capitalist production, propitiated advances notables to the segments most fragile of the national society. These advances had elapsed of the entailing of being able them state to the public politics guided for the reduction of all the inequality forms - leading constitutionalism . Practical equalities, as manifestation of a justice politics by means of which if it inhales to legitimize one given conception of stability, had been a constant since the formation of polishes Greek. In the seminal thought of Plato and Aristotle some parameters meet general of what we characterize as a normative theory of justice (politics) as equality . Such elements emerge with great force in the bulge modern jusphilosophic thought, in special next to the contractualist tradition - epistemic center of what it became known for constitutionalism . In it, presence of the principle of the equality is identified to it as one of the nuclear elements of the modern dogmatic of the basic rights, in the contribution of authors as Hobbes, Locke, Rousseau and Kant. To hard the critical one raised against certain aspects of its formularizations for the marxist tradition, a vigorous one retaken of this tradition in the second half of century XX for John Rawls was followed. Its theory of justice as equity, retakes in a superior level of consideration the formularizations of the classic contractualists, supplying to supplemental elements the understanding and recital of new modalities of state intervention, in the form of public politics frequently called by affirmative actions . These if had revealed of more incisive form in the interior of the North American society, as unfolding of the ample movement for the defense of the civil laws and the recognition for practical the Judiciary Power of the unconstitutionality of institutional of segregationist character. But the equal protection of law left clear its insufficience in relation to the correction of practical decurrent distortions of past, demanding equality through the law . It was transited of the formal equality (isonomy) for substantial the material equality (equality of chances). The Constitution of 1988 received the principle of the equality in its double meaning, and by means of it authorizes and it requires the promotion of based public politics in affirmative actions. Admitted its constitutionality in general , it is argued delimitation of its reach and the legal-normative parameters for its judicial appreciation and the recital and inter subjective verification of the mechanisms adjusted for its control - in the scope of the substantial principle of due process of law and under the perspective of specific normative structures, called here for normative postulates of application |
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2007 |
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2007-07-23 |
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2007-06-13 |
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2016-04-26T20:25:39Z |
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Araújo, José Carlos Evangelista de. O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas. 2007. 582 f. Dissertação (Mestrado em Direito) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2007. |
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https://tede2.pucsp.br/handle/handle/7579 |
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Araújo, José Carlos Evangelista de. O estado democrático social de direito em face do princípio da igualdade e as ações afirmativas. 2007. 582 f. Dissertação (Mestrado em Direito) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2007. |
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Faculdade de Direito |
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