The Gravity of the Grotesque

Detalhes bibliográficos
Autor(a) principal: Tihanov, Galin
Data de Publicação: 2012
Tipo de documento: Artigo
Idioma: por
eng
Título da fonte: Bakhtiniana
Texto Completo: https://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381
Resumo: I propose to take the grotesque, both as a discursive genre and a cultural attitude and practice, as a point of departure that allows us to comment more widely on Bakhtin’s Rabelais book and its significance for current debates on subjectivity. In carnival, the epic reverberates in humanity’s boundless memory “of cosmic perturbations in the distant past,” while the novelistic lives in the grotesque fluctuation and removal of distance, and in the irreverent and joyful celebration of resilience through laughter. Like the epic, carnival is about the maintaining of traditional practices, but in an open and charitably insecure, “novelistic” way. The book on Rabelais seems to be the point where, on reconciling and synthesizing culture and life in the acts of the human body, reworking and redrawing the boundaries of cultural taboos, and championing a symbiosis between the epic and the novelistic, Bakhtin sponsors a new sense of tradition inscribed in the irreverent life of folk (community) culture. This celebration of the people re-opens the vexing question about the political implications of Bakhtin’s pronouncements on the epic and the novelistic, on communitarian and individual culture, and on their desired synthesis. But it also enables us to locate Bakhtin’s style of thinking and his specific brand of decentred, indeed dislocated, humanism.
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spelling The Gravity of the GrotesqueA importância do grotescoGrotescoCorpoValor culturalSubjetividadeHumanismoBakhtinGrotesqueBodyCultural valueSubjectivityHumanismBakhtinI propose to take the grotesque, both as a discursive genre and a cultural attitude and practice, as a point of departure that allows us to comment more widely on Bakhtin’s Rabelais book and its significance for current debates on subjectivity. In carnival, the epic reverberates in humanity’s boundless memory “of cosmic perturbations in the distant past,” while the novelistic lives in the grotesque fluctuation and removal of distance, and in the irreverent and joyful celebration of resilience through laughter. Like the epic, carnival is about the maintaining of traditional practices, but in an open and charitably insecure, “novelistic” way. The book on Rabelais seems to be the point where, on reconciling and synthesizing culture and life in the acts of the human body, reworking and redrawing the boundaries of cultural taboos, and championing a symbiosis between the epic and the novelistic, Bakhtin sponsors a new sense of tradition inscribed in the irreverent life of folk (community) culture. This celebration of the people re-opens the vexing question about the political implications of Bakhtin’s pronouncements on the epic and the novelistic, on communitarian and individual culture, and on their desired synthesis. But it also enables us to locate Bakhtin’s style of thinking and his specific brand of decentred, indeed dislocated, humanism.Proponho a consideração do grotesco tanto como gênero discursivo, atitude e prática cultural, quanto como um ponto de partida que nos permite comentar mais amplamente a obra de Bakhtin relativa a Rabelais e seu significado para as discussões atuais referentes à subjetividade. No carnaval, o épico reverbera a memória ilimitada “das perturbações cósmicas passadas”, enquanto o romanesco vive na flutuação grotesca e remoção de distâncias e, por meio do riso, na celebração irreverente e alegre da resiliência. Assim como o épico, o carnaval relaciona-se com a manutenção de práticas tradicionais, porém isso ocorre de forma “romanesca”, aberta e indulgentemente incerta. O livro sobre Rabelais parece ser o ponto em que, ao reconciliar e sintetizar a cultura e a vida em atos do corpo humano, ao retrabalhar e redesenhar as barreiras de tabus culturais e ao defender uma simbiose entre o épico e o romanesco, Bakhtin advoga uma nova percepção da tradição inscrita na irreverente vida da cultura do povo (comunidade). Essa celebração das pessoas reabre a incômoda questão a respeito das implicações políticas dos pronunciamentos de Bakhtin sobre o épico e o romanesco, a cultura comunitária e a individual, e a desejada síntese entre eles. Mas ela também nos permite situar o estilo do pensamento de Bakhtin e sua específica marca de humanismo descentralizado, de fato, deslocado.Pontifícia Universidade Católica de São Paulo2012-11-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfapplication/pdfhttps://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381Bakhtiniana. Revista de Estudos do Discurso ; Vol. 7 No. 2 (2012); Port. 166-180 / Eng. 165-178Bakhtiniana. Revista de Estudos do Discurso; Vol. 7 Núm. 2 (2012); Port. 166-180 / Eng. 165-178Bakhtiniana. Revista de Estudos do Discurso; Vol. 7 No. 2 (2012); Port. 166-180 / Eng. 165-178Bakhtiniana. Revista de Estudos do Discurso; v. 7 n. 2 (2012); Port. 166-180 / Eng. 165-178Бахтиниана: Журнал дискурсивных исследований; Том 7 № 2 (2012); Port. 166-180 / Eng. 165-1782176-4573reponame:Bakhtinianainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporenghttps://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381/9338https://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381/9337Tihanov, Galininfo:eu-repo/semantics/openAccess2016-11-06T16:03:18Zoai:ojs.pkp.sfu.ca:article/11381Revistahttps://revistas.pucsp.br/index.php/bakhtiniana/indexPRIhttps://old.scielo.br/oai/scielo-oai.php||bakhtinianarevista@gmail.com2176-45732176-4573opendoar:2016-11-06T16:03:18Bakhtiniana - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv The Gravity of the Grotesque
A importância do grotesco
title The Gravity of the Grotesque
spellingShingle The Gravity of the Grotesque
Tihanov, Galin
Grotesco
Corpo
Valor cultural
Subjetividade
Humanismo
Bakhtin
Grotesque
Body
Cultural value
Subjectivity
Humanism
Bakhtin
title_short The Gravity of the Grotesque
title_full The Gravity of the Grotesque
title_fullStr The Gravity of the Grotesque
title_full_unstemmed The Gravity of the Grotesque
title_sort The Gravity of the Grotesque
author Tihanov, Galin
author_facet Tihanov, Galin
author_role author
dc.contributor.author.fl_str_mv Tihanov, Galin
dc.subject.por.fl_str_mv Grotesco
Corpo
Valor cultural
Subjetividade
Humanismo
Bakhtin
Grotesque
Body
Cultural value
Subjectivity
Humanism
Bakhtin
topic Grotesco
Corpo
Valor cultural
Subjetividade
Humanismo
Bakhtin
Grotesque
Body
Cultural value
Subjectivity
Humanism
Bakhtin
description I propose to take the grotesque, both as a discursive genre and a cultural attitude and practice, as a point of departure that allows us to comment more widely on Bakhtin’s Rabelais book and its significance for current debates on subjectivity. In carnival, the epic reverberates in humanity’s boundless memory “of cosmic perturbations in the distant past,” while the novelistic lives in the grotesque fluctuation and removal of distance, and in the irreverent and joyful celebration of resilience through laughter. Like the epic, carnival is about the maintaining of traditional practices, but in an open and charitably insecure, “novelistic” way. The book on Rabelais seems to be the point where, on reconciling and synthesizing culture and life in the acts of the human body, reworking and redrawing the boundaries of cultural taboos, and championing a symbiosis between the epic and the novelistic, Bakhtin sponsors a new sense of tradition inscribed in the irreverent life of folk (community) culture. This celebration of the people re-opens the vexing question about the political implications of Bakhtin’s pronouncements on the epic and the novelistic, on communitarian and individual culture, and on their desired synthesis. But it also enables us to locate Bakhtin’s style of thinking and his specific brand of decentred, indeed dislocated, humanism.
publishDate 2012
dc.date.none.fl_str_mv 2012-11-30
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dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381
url https://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381
dc.language.iso.fl_str_mv por
eng
language por
eng
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381/9338
https://revistas.pucsp.br/index.php/bakhtiniana/article/view/11381/9337
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eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
application/pdf
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv Bakhtiniana. Revista de Estudos do Discurso ; Vol. 7 No. 2 (2012); Port. 166-180 / Eng. 165-178
Bakhtiniana. Revista de Estudos do Discurso; Vol. 7 Núm. 2 (2012); Port. 166-180 / Eng. 165-178
Bakhtiniana. Revista de Estudos do Discurso; Vol. 7 No. 2 (2012); Port. 166-180 / Eng. 165-178
Bakhtiniana. Revista de Estudos do Discurso; v. 7 n. 2 (2012); Port. 166-180 / Eng. 165-178
Бахтиниана: Журнал дискурсивных исследований; Том 7 № 2 (2012); Port. 166-180 / Eng. 165-178
2176-4573
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