Raskólnikov and Caim: Faces of Violence

Detalhes bibliográficos
Autor(a) principal: Martins, Lucas Alamino Iglesias
Data de Publicação: 2022
Outros Autores: Abdala Barnabé, Thiago
Tipo de documento: Artigo
Idioma: por
Título da fonte: Teoliterária
Texto Completo: https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592
Resumo: In Crime and Punishment, by Fyodor Dostoevsky (1821-1881), the story of a failed law student, Raskólnikov, who, in the face of the nihilistic spirit of his time, commits a double murder against the old usurer and his sister, is narrated. Throughout history, most scholars have analyzed the characterization of the character, Raskólnikov, as a reflection of the historical-philosophical conditions of the period in which Dostoevsky composed the work. However, little study has been directed to understand the characterization of the character in relation to the biblical archetype of murder, in this case represented by Cain and his fratricidal act. In this vein, the proposed article aimed to analyze intertextually the characterization of the character Raskólnikov in light of the characterization of Cain in the biblical account of Gen 4:1-16. The biblical text in question, was examined in its synchronic form and put as a mythological-literary model of crime. Both Raskólnikov and Cain represent universal voices of violence. They are at odds with each other, given that they commit the crime, and are therefore indifferent and selfish. But they both discover that there is no crime without punishment. In this sense, the characters are invited to forgiveness, to reconciliation, and to the full restoration of dialogue.
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spelling Raskólnikov and Caim: Faces of ViolenceRaskolnikóv e Caim: Faces da violênciaBíbliaCrimeDostoiévskiBakhtinLiteraturaLiteratureBibleCrimeDostoevskyBakhtinIn Crime and Punishment, by Fyodor Dostoevsky (1821-1881), the story of a failed law student, Raskólnikov, who, in the face of the nihilistic spirit of his time, commits a double murder against the old usurer and his sister, is narrated. Throughout history, most scholars have analyzed the characterization of the character, Raskólnikov, as a reflection of the historical-philosophical conditions of the period in which Dostoevsky composed the work. However, little study has been directed to understand the characterization of the character in relation to the biblical archetype of murder, in this case represented by Cain and his fratricidal act. In this vein, the proposed article aimed to analyze intertextually the characterization of the character Raskólnikov in light of the characterization of Cain in the biblical account of Gen 4:1-16. The biblical text in question, was examined in its synchronic form and put as a mythological-literary model of crime. Both Raskólnikov and Cain represent universal voices of violence. They are at odds with each other, given that they commit the crime, and are therefore indifferent and selfish. But they both discover that there is no crime without punishment. In this sense, the characters are invited to forgiveness, to reconciliation, and to the full restoration of dialogue.Na obra, Crime e Castigo, do escritor Fiódor Dostoiévski (1821-1881), narra-se a história do falido estudante de direito Raskólnikov que, perante o espírito niilista de sua época, realiza o duplo homicídio contra a velha usurária e sua irmã. Ao longo da história, grande parte dos estudiosos analisaram a caracterização da personagem, Raskólnikov, sob o âmbito desta ser um reflexo das condições histórico-filosóficas do período em que Dostoiévski compôs a obra. No entanto, pouco estudo se direcionou em compreender a caracterização da personagem em relação ao arquétipo bíblico do assassinato, neste caso, representado por Caim e seu ato fraticida. Nesse viés, o artigo tem como objetivo analisar intertextualmente a caracterização da personagem Raskólnikov à luz da caracterização de Caim no relato bíblico de Gn 4:1-16. O texto bíblico em questão, foi examinado em sua forma sincrônica e posto como modelo mitológico-literário de crime. Tanto Raskólnikov como Caim representam vozes universais da violência. Eles estão em ruptura em relação ao outro, dado que cometem o crime, e por isso são indiferentes e egoístas. Mas ambos descobrem que não há crime sem castigo. Nesse sentido, as personagens são convidadas para o perdão, para a reconciliação e o restabelecimento pleno do diálogo.Pontifícia Universidade Católica de São Paulo2022-09-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo avaliado pelos Paresapplication/pdftext/htmlhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/5859210.23925/2236-9937.2022v27p172-203Teoliteraria - Journal of Literatures and Theologies (On Line) ISSN 2236-9937; Vol. 12 No. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203Teoliteraria - Revista de Literaturas y Teologías (On Line) ISSN 2236-9937; Vol. 12 Núm. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-2032236-9937reponame:Teoliteráriainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40489https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40597Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologiashttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessMartins, Lucas Alamino IglesiasAbdala Barnabé, Thiago2022-09-09T13:16:38Zoai:ojs.pkp.sfu.ca:article/58592Revistahttps://revistas.pucsp.br/teoliterariaPRIhttps://revistas.pucsp.br/teoliteraria/oaialex@teoliteraria.com||teoliteraria@teoliteraria.com2236-99372236-9937opendoar:2022-09-09T13:16:38Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv Raskólnikov and Caim: Faces of Violence
Raskolnikóv e Caim: Faces da violência
title Raskólnikov and Caim: Faces of Violence
spellingShingle Raskólnikov and Caim: Faces of Violence
Martins, Lucas Alamino Iglesias
Bíblia
Crime
Dostoiévski
Bakhtin
Literatura
Literature
Bible
Crime
Dostoevsky
Bakhtin
title_short Raskólnikov and Caim: Faces of Violence
title_full Raskólnikov and Caim: Faces of Violence
title_fullStr Raskólnikov and Caim: Faces of Violence
title_full_unstemmed Raskólnikov and Caim: Faces of Violence
title_sort Raskólnikov and Caim: Faces of Violence
author Martins, Lucas Alamino Iglesias
author_facet Martins, Lucas Alamino Iglesias
Abdala Barnabé, Thiago
author_role author
author2 Abdala Barnabé, Thiago
author2_role author
dc.contributor.author.fl_str_mv Martins, Lucas Alamino Iglesias
Abdala Barnabé, Thiago
dc.subject.por.fl_str_mv Bíblia
Crime
Dostoiévski
Bakhtin
Literatura
Literature
Bible
Crime
Dostoevsky
Bakhtin
topic Bíblia
Crime
Dostoiévski
Bakhtin
Literatura
Literature
Bible
Crime
Dostoevsky
Bakhtin
description In Crime and Punishment, by Fyodor Dostoevsky (1821-1881), the story of a failed law student, Raskólnikov, who, in the face of the nihilistic spirit of his time, commits a double murder against the old usurer and his sister, is narrated. Throughout history, most scholars have analyzed the characterization of the character, Raskólnikov, as a reflection of the historical-philosophical conditions of the period in which Dostoevsky composed the work. However, little study has been directed to understand the characterization of the character in relation to the biblical archetype of murder, in this case represented by Cain and his fratricidal act. In this vein, the proposed article aimed to analyze intertextually the characterization of the character Raskólnikov in light of the characterization of Cain in the biblical account of Gen 4:1-16. The biblical text in question, was examined in its synchronic form and put as a mythological-literary model of crime. Both Raskólnikov and Cain represent universal voices of violence. They are at odds with each other, given that they commit the crime, and are therefore indifferent and selfish. But they both discover that there is no crime without punishment. In this sense, the characters are invited to forgiveness, to reconciliation, and to the full restoration of dialogue.
publishDate 2022
dc.date.none.fl_str_mv 2022-09-09
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artigo avaliado pelos Pares
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dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592
10.23925/2236-9937.2022v27p172-203
url https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592
identifier_str_mv 10.23925/2236-9937.2022v27p172-203
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40489
https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40597
dc.rights.driver.fl_str_mv Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv Teoliteraria - Journal of Literatures and Theologies (On Line) ISSN 2236-9937; Vol. 12 No. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203
Teoliteraria - Revista de Literaturas y Teologías (On Line) ISSN 2236-9937; Vol. 12 Núm. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203
TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203
2236-9937
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