Raskólnikov and Caim: Faces of Violence
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Teoliterária |
Texto Completo: | https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592 |
Resumo: | In Crime and Punishment, by Fyodor Dostoevsky (1821-1881), the story of a failed law student, Raskólnikov, who, in the face of the nihilistic spirit of his time, commits a double murder against the old usurer and his sister, is narrated. Throughout history, most scholars have analyzed the characterization of the character, Raskólnikov, as a reflection of the historical-philosophical conditions of the period in which Dostoevsky composed the work. However, little study has been directed to understand the characterization of the character in relation to the biblical archetype of murder, in this case represented by Cain and his fratricidal act. In this vein, the proposed article aimed to analyze intertextually the characterization of the character Raskólnikov in light of the characterization of Cain in the biblical account of Gen 4:1-16. The biblical text in question, was examined in its synchronic form and put as a mythological-literary model of crime. Both Raskólnikov and Cain represent universal voices of violence. They are at odds with each other, given that they commit the crime, and are therefore indifferent and selfish. But they both discover that there is no crime without punishment. In this sense, the characters are invited to forgiveness, to reconciliation, and to the full restoration of dialogue. |
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Raskólnikov and Caim: Faces of ViolenceRaskolnikóv e Caim: Faces da violênciaBíbliaCrimeDostoiévskiBakhtinLiteraturaLiteratureBibleCrimeDostoevskyBakhtinIn Crime and Punishment, by Fyodor Dostoevsky (1821-1881), the story of a failed law student, Raskólnikov, who, in the face of the nihilistic spirit of his time, commits a double murder against the old usurer and his sister, is narrated. Throughout history, most scholars have analyzed the characterization of the character, Raskólnikov, as a reflection of the historical-philosophical conditions of the period in which Dostoevsky composed the work. However, little study has been directed to understand the characterization of the character in relation to the biblical archetype of murder, in this case represented by Cain and his fratricidal act. In this vein, the proposed article aimed to analyze intertextually the characterization of the character Raskólnikov in light of the characterization of Cain in the biblical account of Gen 4:1-16. The biblical text in question, was examined in its synchronic form and put as a mythological-literary model of crime. Both Raskólnikov and Cain represent universal voices of violence. They are at odds with each other, given that they commit the crime, and are therefore indifferent and selfish. But they both discover that there is no crime without punishment. In this sense, the characters are invited to forgiveness, to reconciliation, and to the full restoration of dialogue.Na obra, Crime e Castigo, do escritor Fiódor Dostoiévski (1821-1881), narra-se a história do falido estudante de direito Raskólnikov que, perante o espírito niilista de sua época, realiza o duplo homicídio contra a velha usurária e sua irmã. Ao longo da história, grande parte dos estudiosos analisaram a caracterização da personagem, Raskólnikov, sob o âmbito desta ser um reflexo das condições histórico-filosóficas do período em que Dostoiévski compôs a obra. No entanto, pouco estudo se direcionou em compreender a caracterização da personagem em relação ao arquétipo bíblico do assassinato, neste caso, representado por Caim e seu ato fraticida. Nesse viés, o artigo tem como objetivo analisar intertextualmente a caracterização da personagem Raskólnikov à luz da caracterização de Caim no relato bíblico de Gn 4:1-16. O texto bíblico em questão, foi examinado em sua forma sincrônica e posto como modelo mitológico-literário de crime. Tanto Raskólnikov como Caim representam vozes universais da violência. Eles estão em ruptura em relação ao outro, dado que cometem o crime, e por isso são indiferentes e egoístas. Mas ambos descobrem que não há crime sem castigo. Nesse sentido, as personagens são convidadas para o perdão, para a reconciliação e o restabelecimento pleno do diálogo.Pontifícia Universidade Católica de São Paulo2022-09-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo avaliado pelos Paresapplication/pdftext/htmlhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/5859210.23925/2236-9937.2022v27p172-203Teoliteraria - Journal of Literatures and Theologies (On Line) ISSN 2236-9937; Vol. 12 No. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203Teoliteraria - Revista de Literaturas y Teologías (On Line) ISSN 2236-9937; Vol. 12 Núm. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-2032236-9937reponame:Teoliteráriainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40489https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40597Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologiashttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessMartins, Lucas Alamino IglesiasAbdala Barnabé, Thiago2022-09-09T13:16:38Zoai:ojs.pkp.sfu.ca:article/58592Revistahttps://revistas.pucsp.br/teoliterariaPRIhttps://revistas.pucsp.br/teoliteraria/oaialex@teoliteraria.com||teoliteraria@teoliteraria.com2236-99372236-9937opendoar:2022-09-09T13:16:38Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Raskólnikov and Caim: Faces of Violence Raskolnikóv e Caim: Faces da violência |
title |
Raskólnikov and Caim: Faces of Violence |
spellingShingle |
Raskólnikov and Caim: Faces of Violence Martins, Lucas Alamino Iglesias Bíblia Crime Dostoiévski Bakhtin Literatura Literature Bible Crime Dostoevsky Bakhtin |
title_short |
Raskólnikov and Caim: Faces of Violence |
title_full |
Raskólnikov and Caim: Faces of Violence |
title_fullStr |
Raskólnikov and Caim: Faces of Violence |
title_full_unstemmed |
Raskólnikov and Caim: Faces of Violence |
title_sort |
Raskólnikov and Caim: Faces of Violence |
author |
Martins, Lucas Alamino Iglesias |
author_facet |
Martins, Lucas Alamino Iglesias Abdala Barnabé, Thiago |
author_role |
author |
author2 |
Abdala Barnabé, Thiago |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Martins, Lucas Alamino Iglesias Abdala Barnabé, Thiago |
dc.subject.por.fl_str_mv |
Bíblia Crime Dostoiévski Bakhtin Literatura Literature Bible Crime Dostoevsky Bakhtin |
topic |
Bíblia Crime Dostoiévski Bakhtin Literatura Literature Bible Crime Dostoevsky Bakhtin |
description |
In Crime and Punishment, by Fyodor Dostoevsky (1821-1881), the story of a failed law student, Raskólnikov, who, in the face of the nihilistic spirit of his time, commits a double murder against the old usurer and his sister, is narrated. Throughout history, most scholars have analyzed the characterization of the character, Raskólnikov, as a reflection of the historical-philosophical conditions of the period in which Dostoevsky composed the work. However, little study has been directed to understand the characterization of the character in relation to the biblical archetype of murder, in this case represented by Cain and his fratricidal act. In this vein, the proposed article aimed to analyze intertextually the characterization of the character Raskólnikov in light of the characterization of Cain in the biblical account of Gen 4:1-16. The biblical text in question, was examined in its synchronic form and put as a mythological-literary model of crime. Both Raskólnikov and Cain represent universal voices of violence. They are at odds with each other, given that they commit the crime, and are therefore indifferent and selfish. But they both discover that there is no crime without punishment. In this sense, the characters are invited to forgiveness, to reconciliation, and to the full restoration of dialogue. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-09-09 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artigo avaliado pelos Pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592 10.23925/2236-9937.2022v27p172-203 |
url |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592 |
identifier_str_mv |
10.23925/2236-9937.2022v27p172-203 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40489 https://revistas.pucsp.br/index.php/teoliteraria/article/view/58592/40597 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 TEOLITERARIA - Revista de Literaturas e Teologias https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf text/html |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
Teoliteraria - Journal of Literatures and Theologies (On Line) ISSN 2236-9937; Vol. 12 No. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203 Teoliteraria - Revista de Literaturas y Teologías (On Line) ISSN 2236-9937; Vol. 12 Núm. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203 TEOLITERARIA - Revista de Literaturas e Teologias; v. 12 n. 27 (2022): A salvação e seus rostos: teopoéticas do mal e da redenção; 172-203 2236-9937 reponame:Teoliterária instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
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Pontifícia Universidade Católica de São Paulo (PUC-SP) |
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PUC_SP |
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PUC_SP |
reponame_str |
Teoliterária |
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Teoliterária |
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Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
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alex@teoliteraria.com||teoliteraria@teoliteraria.com |
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