An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | http://hdl.handle.net/10451/44318 |
Resumo: | The archaeology of colonialism has been recently reconceived as the investigation of persistent cultural practices that connect the past and the present which values alterities and cosmologies. In São Paulo, the singular alliance between Tupiniquim and the Portuguese starting in ca. 1502 CE generated practices that linked knowledge structures from the pre-colonial period to the present. This study compares three types of ceramics and interprets incorporative cultural practices of the Tupiniquim that explain how they bring in the Portuguese “other” – as people and as pottery practice – as a way of persisting; and explores the ways in which this relationship is different to allies and willing partners in the colonial process. The complexity of colonial relationships modified cultural practices, and the exchange and articulation of knowledge resulted in the society of São Paulo. Tupiniquim women transformed Portuguese ceramics into Paulistaware, which signifies not a cultural loss, but cultural persistence. |
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An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to PaulistawareBrazilPostcolonial studiesTupí peoplesLong-term historyCeramic practicesIndigenous peoplesGenderThe archaeology of colonialism has been recently reconceived as the investigation of persistent cultural practices that connect the past and the present which values alterities and cosmologies. In São Paulo, the singular alliance between Tupiniquim and the Portuguese starting in ca. 1502 CE generated practices that linked knowledge structures from the pre-colonial period to the present. This study compares three types of ceramics and interprets incorporative cultural practices of the Tupiniquim that explain how they bring in the Portuguese “other” – as people and as pottery practice – as a way of persisting; and explores the ways in which this relationship is different to allies and willing partners in the colonial process. The complexity of colonial relationships modified cultural practices, and the exchange and articulation of knowledge resulted in the society of São Paulo. Tupiniquim women transformed Portuguese ceramics into Paulistaware, which signifies not a cultural loss, but cultural persistence.SpringerRepositório da Universidade de LisboaSallum, MarianneNoelli, Francisco Silva2020-09-07T14:41:55Z20202020-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10451/44318eng1092-769710.1007/s10761-019-00517-8info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-11-08T16:45:17Zoai:repositorio.ul.pt:10451/44318Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T21:56:54.947374Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware |
title |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware |
spellingShingle |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware Sallum, Marianne Brazil Postcolonial studies Tupí peoples Long-term history Ceramic practices Indigenous peoples Gender |
title_short |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware |
title_full |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware |
title_fullStr |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware |
title_full_unstemmed |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware |
title_sort |
An Archaeology of Colonialism and the Persistence of Women Potters’ Practices in Brazil: From Tupiniquim to Paulistaware |
author |
Sallum, Marianne |
author_facet |
Sallum, Marianne Noelli, Francisco Silva |
author_role |
author |
author2 |
Noelli, Francisco Silva |
author2_role |
author |
dc.contributor.none.fl_str_mv |
Repositório da Universidade de Lisboa |
dc.contributor.author.fl_str_mv |
Sallum, Marianne Noelli, Francisco Silva |
dc.subject.por.fl_str_mv |
Brazil Postcolonial studies Tupí peoples Long-term history Ceramic practices Indigenous peoples Gender |
topic |
Brazil Postcolonial studies Tupí peoples Long-term history Ceramic practices Indigenous peoples Gender |
description |
The archaeology of colonialism has been recently reconceived as the investigation of persistent cultural practices that connect the past and the present which values alterities and cosmologies. In São Paulo, the singular alliance between Tupiniquim and the Portuguese starting in ca. 1502 CE generated practices that linked knowledge structures from the pre-colonial period to the present. This study compares three types of ceramics and interprets incorporative cultural practices of the Tupiniquim that explain how they bring in the Portuguese “other” – as people and as pottery practice – as a way of persisting; and explores the ways in which this relationship is different to allies and willing partners in the colonial process. The complexity of colonial relationships modified cultural practices, and the exchange and articulation of knowledge resulted in the society of São Paulo. Tupiniquim women transformed Portuguese ceramics into Paulistaware, which signifies not a cultural loss, but cultural persistence. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-09-07T14:41:55Z 2020 2020-01-01T00:00:00Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/10451/44318 |
url |
http://hdl.handle.net/10451/44318 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
1092-7697 10.1007/s10761-019-00517-8 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Springer |
publisher.none.fl_str_mv |
Springer |
dc.source.none.fl_str_mv |
reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
instacron_str |
RCAAP |
institution |
RCAAP |
reponame_str |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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1799134511724756992 |