ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | https://doi.org/10.21814/eps.2.1.96 |
Resumo: | Levinas’s work does not offer us an ethical theory but seeks rather to describe a pre-originary ethical encounter with the other. Within this face-to-face encounter with the other, my subjectivity is held hostage because of an originary asymmetry between us. This ethical asymmetry produces an infinite responsibility to and for the other, in order that the singularity of the other be preserved. In order to moderate such a demanding position Levinas introduces the third party who restores justice by permitting ethical calculation. This marks a move from ethics to politics. Nonetheless, there remains a lacuna between ethics and politics. I argue for a reading of Levinas’s claim that the third party is an incessant correction of the asymmetry of proximity in order to posit infinite responsibility as the compromise of ethics with politics. I discuss some implications for business ethics, in particular CSR, in light of these findings. |
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ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISEIMPLEMENTANDO A RESPONSABILIDADE INFINITA DE LEVINAS COMO UM COMPROMISSO ÉTICO-POLÍTICORADICALISM AND COMPROMISELevinas’s work does not offer us an ethical theory but seeks rather to describe a pre-originary ethical encounter with the other. Within this face-to-face encounter with the other, my subjectivity is held hostage because of an originary asymmetry between us. This ethical asymmetry produces an infinite responsibility to and for the other, in order that the singularity of the other be preserved. In order to moderate such a demanding position Levinas introduces the third party who restores justice by permitting ethical calculation. This marks a move from ethics to politics. Nonetheless, there remains a lacuna between ethics and politics. I argue for a reading of Levinas’s claim that the third party is an incessant correction of the asymmetry of proximity in order to posit infinite responsibility as the compromise of ethics with politics. I discuss some implications for business ethics, in particular CSR, in light of these findings.A obra de Lévinas não nos oferece uma teoria ética, antes procura descrever um encontro ético pré-originário com o outro. Neste encontro face a face com o outro, a minha subjectividade torna-se refém por causa de uma assimetria original entre nós. Esta assimetria ética produz uma responsabilidade infinita pelo e para o outro, de modo a que a singularidade do outro possa ser preservada. Para moderar uma posição tão exigente como esta, Lévinas introduz um terceiro que restaura a justiça ao permitir o cálculo ético. Isto assinala uma passagem da ética para a política. Ainda assim, permanece uma lacuna entre ética e política. Defendo uma leitura da pretensão de Lévinas segundo a qual o terceiro ´r uma correcção correcção da assimetria de proximidade de modo a afirmar a responsabilidade infinita como o compromisso da ética com a política. Discuto algumas implicações para a ética dos negócios, em particular CSR, à luz destas descobertas.Centre for Ethics, Politics, and Society - ELACH, University of Minho2023-09-29info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://doi.org/10.21814/eps.2.1.96eng2184-25822184-2574Andrade, Julio A.info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2024-01-29T10:56:38Zoai:journals.uminho.pt:article/5306Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T01:58:42.399929Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE IMPLEMENTANDO A RESPONSABILIDADE INFINITA DE LEVINAS COMO UM COMPROMISSO ÉTICO-POLÍTICO |
title |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE |
spellingShingle |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE Andrade, Julio A. RADICALISM AND COMPROMISE |
title_short |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE |
title_full |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE |
title_fullStr |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE |
title_full_unstemmed |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE |
title_sort |
ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE |
author |
Andrade, Julio A. |
author_facet |
Andrade, Julio A. |
author_role |
author |
dc.contributor.author.fl_str_mv |
Andrade, Julio A. |
dc.subject.por.fl_str_mv |
RADICALISM AND COMPROMISE |
topic |
RADICALISM AND COMPROMISE |
description |
Levinas’s work does not offer us an ethical theory but seeks rather to describe a pre-originary ethical encounter with the other. Within this face-to-face encounter with the other, my subjectivity is held hostage because of an originary asymmetry between us. This ethical asymmetry produces an infinite responsibility to and for the other, in order that the singularity of the other be preserved. In order to moderate such a demanding position Levinas introduces the third party who restores justice by permitting ethical calculation. This marks a move from ethics to politics. Nonetheless, there remains a lacuna between ethics and politics. I argue for a reading of Levinas’s claim that the third party is an incessant correction of the asymmetry of proximity in order to posit infinite responsibility as the compromise of ethics with politics. I discuss some implications for business ethics, in particular CSR, in light of these findings. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-09-29 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://doi.org/10.21814/eps.2.1.96 |
url |
https://doi.org/10.21814/eps.2.1.96 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
2184-2582 2184-2574 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.publisher.none.fl_str_mv |
Centre for Ethics, Politics, and Society - ELACH, University of Minho |
publisher.none.fl_str_mv |
Centre for Ethics, Politics, and Society - ELACH, University of Minho |
dc.source.none.fl_str_mv |
reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
institution |
RCAAP |
reponame_str |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
repository.name.fl_str_mv |
Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
repository.mail.fl_str_mv |
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1799137071319744512 |