Gender Theologies, a demanding appeal

Detalhes bibliográficos
Autor(a) principal: Vantini, Lucia
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: ita
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.7559/ephata.2019.298
Resumo: This article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.
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spelling Gender Theologies, a demanding appealTeologie di genere, un appello esigenteThis article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.This article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.This article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.O artigo propõe-se clarificar que não existe uma “teologia feminina”, mas um panorama complexo, no qual as mulheres, com as suas diferenças particulares, tomam a palavra como sujeitos. Embora academicamente recentes, as teologias de género possuem uma profunda história e desenvolvem-se dando atenção ao modo como uma cultura significa e simboliza os corpos, e mostrando que a realização do Reino de Deus depende da qualidade dos vínculos relacionais inter-humanos. Com uma remota masculinidade, depois subrepticiamente tornada paradigma universal, e com um modelo de feminilidade que oscila entre Eva e Maria, o mundo teológico manifesta-se gravemente perturbado: urge uma modalidade inclusiva de falar sobre Deus.Universidade Católica Portuguesa2019-09-04T00:00:00Zjournal articleinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://doi.org/10.7559/ephata.2019.298oai:ojs.revistas.ucp.pt:article/298Ephata; Vol 1 (2019): Theology and interdisciplinarity; 211-238Ephata; v. 1 (2019): Teologia e interdisciplinaridade; 211-2382795-49002184-577810.7559/ephata.2019.1.0reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPitahttps://revistas.ucp.pt/index.php/ephata/article/view/298https://doi.org/10.7559/ephata.2019.298https://revistas.ucp.pt/index.php/ephata/article/view/298/862Direitos de Autor (c) 2019 Lucia Vantinihttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessVantini, Lucia2022-09-25T06:45:16Zoai:ojs.revistas.ucp.pt:article/298Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T15:49:21.374709Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Gender Theologies, a demanding appeal
Teologie di genere, un appello esigente
title Gender Theologies, a demanding appeal
spellingShingle Gender Theologies, a demanding appeal
Vantini, Lucia
title_short Gender Theologies, a demanding appeal
title_full Gender Theologies, a demanding appeal
title_fullStr Gender Theologies, a demanding appeal
title_full_unstemmed Gender Theologies, a demanding appeal
title_sort Gender Theologies, a demanding appeal
author Vantini, Lucia
author_facet Vantini, Lucia
author_role author
dc.contributor.author.fl_str_mv Vantini, Lucia
description This article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.
publishDate 2019
dc.date.none.fl_str_mv 2019-09-04T00:00:00Z
dc.type.driver.fl_str_mv journal article
info:eu-repo/semantics/article
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format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://doi.org/10.7559/ephata.2019.298
oai:ojs.revistas.ucp.pt:article/298
url https://doi.org/10.7559/ephata.2019.298
identifier_str_mv oai:ojs.revistas.ucp.pt:article/298
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dc.relation.none.fl_str_mv https://revistas.ucp.pt/index.php/ephata/article/view/298
https://doi.org/10.7559/ephata.2019.298
https://revistas.ucp.pt/index.php/ephata/article/view/298/862
dc.rights.driver.fl_str_mv Direitos de Autor (c) 2019 Lucia Vantini
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos de Autor (c) 2019 Lucia Vantini
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade Católica Portuguesa
publisher.none.fl_str_mv Universidade Católica Portuguesa
dc.source.none.fl_str_mv Ephata; Vol 1 (2019): Theology and interdisciplinarity; 211-238
Ephata; v. 1 (2019): Teologia e interdisciplinaridade; 211-238
2795-4900
2184-5778
10.7559/ephata.2019.1.0
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