The homeland of deaf people

Detalhes bibliográficos
Autor(a) principal: Baptista, José Afonso
Data de Publicação: 2016
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.34632/cadernosdesaude.2016.2859
Resumo: The Homeland of Deaf People aims to identify and describe the most appropriate route for this minority group – within the family, in school and in society. Our strategy consisted in observing deaf communities and deaf people in their own environment and professional context. The true life of deaf communities and deaf people is presented through several narratives painting the portrait of their way of life, their academic levels and their professional careers. In natural communities of deaf people with sign languages as their natural languages, we focused on the conscience of deafness itself and as a reason for inclusion/exclusion; from deaf people, we collected information about academic levels and careers before and after the advent of sign languages. The results demonstrate that deaf people educated in oral languages rarely attain levels beyond primary school, whereas their peers having sign language as their natural language and schools where signing is the teaching and learning language, easily get higher academic levels and have prestigious careers. The emergence of sign languages represents a historical framework signaling the before and the after of the “miracle” that transformed hearing handicapped, unable to speak and communicate, into people perfectly integrated in their community. The natural language of deaf people is sign language, the only accessible in the early years. However, living in a society that is mainly made of hearing people, they need and must learn the language of this majority. Being the written language visual, it is, therefore, accessible to this minority group. Fernando Pessoa stated: “my homeland is the Portuguese Language”. The homeland of deaf people is Sign Language.
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spelling The homeland of deaf peopleA pátria dos surdosThe Homeland of Deaf People aims to identify and describe the most appropriate route for this minority group – within the family, in school and in society. Our strategy consisted in observing deaf communities and deaf people in their own environment and professional context. The true life of deaf communities and deaf people is presented through several narratives painting the portrait of their way of life, their academic levels and their professional careers. In natural communities of deaf people with sign languages as their natural languages, we focused on the conscience of deafness itself and as a reason for inclusion/exclusion; from deaf people, we collected information about academic levels and careers before and after the advent of sign languages. The results demonstrate that deaf people educated in oral languages rarely attain levels beyond primary school, whereas their peers having sign language as their natural language and schools where signing is the teaching and learning language, easily get higher academic levels and have prestigious careers. The emergence of sign languages represents a historical framework signaling the before and the after of the “miracle” that transformed hearing handicapped, unable to speak and communicate, into people perfectly integrated in their community. The natural language of deaf people is sign language, the only accessible in the early years. However, living in a society that is mainly made of hearing people, they need and must learn the language of this majority. Being the written language visual, it is, therefore, accessible to this minority group. Fernando Pessoa stated: “my homeland is the Portuguese Language”. The homeland of deaf people is Sign Language.A Pátria dos Surdos procura identificar e descrever o caminho mais apropriado – na família, na escola e na sociedade – para este grupo minoritário, com especial enfoque na sua educação e formação. Para atingir este objetivo fomos ao encontro de comunidades e de pessoas surdas, observando-as no seu meio natural e apresentando-as através de narrativas que permitem retratar e descrever os seus modos de vida e os seus percursos escolares e profissionais. Relativamente às comunidades, o foco foi posto nas línguas gestuais como elo de ligação e de inclusão; relativamente às pessoas surdas, procuramos ver os níveis académicos e as carreiras profissionais atingidos antes e depois da emergência das línguas gestuais. Os resultados mostram que os surdos não educados nas línguas gestuais raramente vão além do ensino primário, enquanto os educados nas línguas gestuais chegam com facilidade ao ensino superior, obtêm títulos académicos ao mais alto nível e entram em carreiras e profissões de alto prestígio. As línguas gestuais constituem assim um marco histórico que delimita um antes e um depois, operando o “milagre” da transformação dos “deficientes auditivos” em pessoas normais. Convivendo simultaneamente com dois mundos – surdo e ouvinte – os surdos estão “condenados” a ser bilingues “compulsivos”, apropriando a Língua Gestual como língua natural e a Língua Portuguesa como segunda língua. No contexto atual, o modelo bilingue é o caminho a seguir. “A minha pátria é a Língua Portuguesa”, escreveu Fernando Pessoa. A pátria dos Surdos é a Língua Gestual. Universidade Católica Portuguesa2016-01-01info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.34632/cadernosdesaude.2016.2859https://doi.org/10.34632/cadernosdesaude.2016.2859Cadernos de Saúde; Vol 8 (2016); 61-73Cadernos de Saúde; v. 8 (2016); 61-732795-43581647-055910.34632/cadernosdesaude.2016.8.0reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPporhttps://revistas.ucp.pt/index.php/cadernosdesaude/article/view/2859https://revistas.ucp.pt/index.php/cadernosdesaude/article/view/2859/2763Direitos de Autor (c) 2016 José Afonso Baptistahttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessBaptista, José Afonso2023-10-03T15:47:37Zoai:ojs.revistas.ucp.pt:article/2859Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T20:32:56.009145Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv The homeland of deaf people
A pátria dos surdos
title The homeland of deaf people
spellingShingle The homeland of deaf people
Baptista, José Afonso
title_short The homeland of deaf people
title_full The homeland of deaf people
title_fullStr The homeland of deaf people
title_full_unstemmed The homeland of deaf people
title_sort The homeland of deaf people
author Baptista, José Afonso
author_facet Baptista, José Afonso
author_role author
dc.contributor.author.fl_str_mv Baptista, José Afonso
description The Homeland of Deaf People aims to identify and describe the most appropriate route for this minority group – within the family, in school and in society. Our strategy consisted in observing deaf communities and deaf people in their own environment and professional context. The true life of deaf communities and deaf people is presented through several narratives painting the portrait of their way of life, their academic levels and their professional careers. In natural communities of deaf people with sign languages as their natural languages, we focused on the conscience of deafness itself and as a reason for inclusion/exclusion; from deaf people, we collected information about academic levels and careers before and after the advent of sign languages. The results demonstrate that deaf people educated in oral languages rarely attain levels beyond primary school, whereas their peers having sign language as their natural language and schools where signing is the teaching and learning language, easily get higher academic levels and have prestigious careers. The emergence of sign languages represents a historical framework signaling the before and the after of the “miracle” that transformed hearing handicapped, unable to speak and communicate, into people perfectly integrated in their community. The natural language of deaf people is sign language, the only accessible in the early years. However, living in a society that is mainly made of hearing people, they need and must learn the language of this majority. Being the written language visual, it is, therefore, accessible to this minority group. Fernando Pessoa stated: “my homeland is the Portuguese Language”. The homeland of deaf people is Sign Language.
publishDate 2016
dc.date.none.fl_str_mv 2016-01-01
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dc.identifier.uri.fl_str_mv https://doi.org/10.34632/cadernosdesaude.2016.2859
https://doi.org/10.34632/cadernosdesaude.2016.2859
url https://doi.org/10.34632/cadernosdesaude.2016.2859
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://revistas.ucp.pt/index.php/cadernosdesaude/article/view/2859
https://revistas.ucp.pt/index.php/cadernosdesaude/article/view/2859/2763
dc.rights.driver.fl_str_mv Direitos de Autor (c) 2016 José Afonso Baptista
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Direitos de Autor (c) 2016 José Afonso Baptista
http://creativecommons.org/licenses/by/4.0
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dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Católica Portuguesa
publisher.none.fl_str_mv Universidade Católica Portuguesa
dc.source.none.fl_str_mv Cadernos de Saúde; Vol 8 (2016); 61-73
Cadernos de Saúde; v. 8 (2016); 61-73
2795-4358
1647-0559
10.34632/cadernosdesaude.2016.8.0
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