Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia
Autor(a) principal: | |
---|---|
Data de Publicação: | 2023 |
Tipo de documento: | Tese |
Idioma: | spa |
Título da fonte: | Repositório Institucional da UFSCAR |
Texto Completo: | https://repositorio.ufscar.br/handle/ufscar/18285 |
Resumo: | The literature related to palliative care and indigenous populations generally reports the experiences of first peoples from the northern hemisphere, addressing topics such as dying outside their lands, traditional care, ceremonies, and rituals after death. This material does not always focus on occupations that refer to the affirmation of life or the preparation for death in indigenous communities in Latin America, especially in Colombia. Thus, this study aims to describe the occupational processes at the end of life of Colombian indigenous communities in the Sierra Nevada de Santa Marta. It seeks to reveal the appreciation of non-Eurocentric palliative care, in the construction of individual and collective meanings of the Kankuamo and Arhuaco peoples around the processes of death, dying and mourning. Under a decolonial positionality, community contemplation, alternative conversation and configurative reflection are integrated as guiding actions that accompany native science, using Tejido/Yarning, as a resource based on respect, freedom, reciprocity, specificity, inclusion and cultural safety. Through seven purposes: therapeutic, social, family, intercultural, investigative, collaborative and relational, feelings were woven with the Mayoras, spiritual authorities (Mamus, Akumama), bereaved families and indigenous children. Themes related to care in the face of the processes of death were intertwined; the cosmological origin of death and its payments; postmortem ancestral ceremonies such as "seeding" and "eysa/mortuoria"; the reframing of pain in the face of loss; ways of intercultural learning about death and dying; as well as Mother Earth, spirituality and religion, reflecting on the meanings of their collective, ancestral and traditional memories toward the end of life. Thus, the study can be a contribution to history and intercultural dialogues, to broaden the understanding of health professionals, notably occupational therapists, about the culturally safe occupational dimension of death, dying and mourning based on the feelings and actions of indigenous communities. |
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Perilla León, Viviana MarcelaMagalhães, Lilianhttp://lattes.cnpq.br/8695787131933459https://lattes.cnpq.br/2136369629376568https://orcid.org/0000-0003-2323-921Xhttps://orcid.org/0000-0003-3666-36854bfa037f-1866-46e8-ab0e-f84b18c3ff102023-07-17T19:14:37Z2023-07-17T19:14:37Z2023-05-30PERILLA LEÓN, Viviana Marcela. Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia. 2023. Tese (Doutorado em Terapia Ocupacional) – Universidade Federal de São Carlos, São Carlos, 2023. Disponível em: https://repositorio.ufscar.br/handle/ufscar/18285.https://repositorio.ufscar.br/handle/ufscar/18285The literature related to palliative care and indigenous populations generally reports the experiences of first peoples from the northern hemisphere, addressing topics such as dying outside their lands, traditional care, ceremonies, and rituals after death. This material does not always focus on occupations that refer to the affirmation of life or the preparation for death in indigenous communities in Latin America, especially in Colombia. Thus, this study aims to describe the occupational processes at the end of life of Colombian indigenous communities in the Sierra Nevada de Santa Marta. It seeks to reveal the appreciation of non-Eurocentric palliative care, in the construction of individual and collective meanings of the Kankuamo and Arhuaco peoples around the processes of death, dying and mourning. Under a decolonial positionality, community contemplation, alternative conversation and configurative reflection are integrated as guiding actions that accompany native science, using Tejido/Yarning, as a resource based on respect, freedom, reciprocity, specificity, inclusion and cultural safety. Through seven purposes: therapeutic, social, family, intercultural, investigative, collaborative and relational, feelings were woven with the Mayoras, spiritual authorities (Mamus, Akumama), bereaved families and indigenous children. Themes related to care in the face of the processes of death were intertwined; the cosmological origin of death and its payments; postmortem ancestral ceremonies such as "seeding" and "eysa/mortuoria"; the reframing of pain in the face of loss; ways of intercultural learning about death and dying; as well as Mother Earth, spirituality and religion, reflecting on the meanings of their collective, ancestral and traditional memories toward the end of life. Thus, the study can be a contribution to history and intercultural dialogues, to broaden the understanding of health professionals, notably occupational therapists, about the culturally safe occupational dimension of death, dying and mourning based on the feelings and actions of indigenous communities.La literatura relacionada con los cuidados paliativos y las poblaciones indígenas generalmente reporta las experiencias de los pueblos del hemisferio norte, abordando temas como morir fuera de sus tierras, cuidados tradicionales, ceremonias y rituales después de la muerte. Este material no siempre prioriza ocupaciones que se refieren a la afirmación de la vida o preparación para la muerte en las comunidades indígenas de América Latina, especialmente en Colombia. Así, el estudio tiene como objetivo describir los procesos ocupacionales al final de la vida de las comunidades indígenas colombianas en la Sierra Nevada de Santa Marta. Busca revelar la apreciación de los cuidados paliativos no eurocéntricos, en la construcción de significados individuales y colectivos de los pueblos Kankuamo y Arhuaco en torno a los procesos de muerte, morir y duelo. Bajo una posicionalidad decolonial, la contemplación comunitaria, la conversación alternativa y la reflexión configurativa se integran como acciones orientadoras que acompañan a la ciencia nativa, utilizando el Tejido/Yarning, como recurso basado en el respeto, la libertad, la reciprocidad, la especificidad, la inclusión y la seguridad cultural. A través de siete propósitos: terapéutico, social, familiar, intercultural, investigativo, colaborativo y relacional, se tejieron sentimientos con las Mayoras, autoridades espirituales (Mamus, Akumama), familias en duelo y niños indígenas. Se entrelazaron temas relacionados con el cuidado ante los procesos de muerte; el origen cosmológico de la muerte y sus pagos; ceremonias ancestrales post mortem como "siembra" y "eysa/mortuoria"; la reformulación del dolor ante la pérdida; formas de aprendizaje intercultural sobre la muerte y el morir; así como la Madre Tierra, la espiritualidad y la religión, reflexionando sobre los significados de sus memorias colectivas, ancestrales y tradicionales al final de la vida. Así, el estudio puede ser una contribución a la historia y los diálogos interculturales, para ampliar la comprensión de los/las profesionales de la salud, en particular de los/ las terapeutas ocupacionales, sobre la dimensión ocupacional culturalmente segura de la muerte, el morir y el duelo a partir de los sentimientos y acciones de las comunidades indígenas.A literatura relacionada aos cuidados paliativos e às populações indígenas geralmente relata as experiências dos povos originários do hemisfério norte, abordando temas como morrer fora de suas terras, cuidados tradicionais, cerimônias e rituais após a morte. Esse material nem sempre prioriza ocupações que remetem à afirmação da vida ou à preparação para a morte em comunidades indígenas da América Latina, especialmente na Colômbia. Assim, o estudo visa descrever os processos ocupacionais no final da vida de comunidades indígenas colombianas na Sierra Nevada de Santa Marta. Busca revelar a valorização dos cuidados paliativos não eurocêntricos, na construção de significados individuais e coletivos dos povos Kankuamo e Arhuaco em torno dos processos de morte, morrer e luto. Sob uma posicionalidade decolonial, a contemplação comunitária, a conversa alternativa e a reflexão configurativa integram-se como ações orientadoras que acompanham a ciência nativa, utilizando Tejido/Yarning, como um recurso baseado no respeito, liberdade, reciprocidade, especificidade, inclusão e segurança cultural. Através de sete propósitos: terapêutico, social, familiar, intercultural, investigativo, colaborativo e relacional, foram tecidos sentimentos com os Mayoras, autoridades espirituais (Mamus, Akumama), famílias enlutadas e crianças indígenas. Entrelaçaram-se temas relacionados ao cuidado frente aos processos de morte; a origem cosmológica da morte e seus pagamentos; cerimônias ancestrais postmortem como "semeadura" e "eysa/mortuoria"; a ressignificação da dor diante da perda; formas de aprendizagem intercultural sobre a morte e o morrer; assim como a Mãe Terra, espiritualidade e religião, refletindo sobre os significados de suas memórias coletivas, ancestrais e tradicionais no final da vida. Assim, o estudo pode ser uma contribuição à história e aos diálogos interculturais, para ampliar a compreensão de profissionais de saúde, notadamente de terapeutas ocupacionais, sobre a dimensão ocupacional culturalmente segura da morte, do morrer e do luto a partir dos sentimentos e ações das comunidades indígenas.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)Processo numero 001, Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)Universidade Federal de São CarlosCâmpus São CarlosPrograma de Pós-Graduação em Terapia Ocupacional - PPGTOUFSCarAttribution-ShareAlike 3.0 Brazilhttp://creativecommons.org/licenses/by-sa/3.0/br/info:eu-repo/semantics/openAccessIndigenous cultureIntercultural healthOccupationYarningEnd of lifeCulture securityOccupational therapyCultura indígenaSaúde interculturalAtitude diante da morteOcupaçãoTecidoFim da vidaSegurança da culturaTerapia ocupacionalSalud interculturalActitud frente a la muerteOcupaciónFin de vidaSeguridad culturalCIENCIAS DA SAUDE::FISIOTERAPIA E TERAPIA OCUPACIONALAncestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, ColombiaAncestralidade Indígena: revelando a vida, morte e renascimento dos povos da Serra Nevada de Santa Marta, Colômbiainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis60060033fa0d94-0068-47a4-bd86-a50734b93d85spareponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARORIGINALTESE VIVIANA MARCELA LEÓN PERILLA 2023 FINAL.pdfTESE VIVIANA MARCELA LEÓN PERILLA 2023 FINAL.pdfapplication/pdf7860359https://repositorio.ufscar.br/bitstream/ufscar/18285/2/TESE%20%20VIVIANA%20MARCELA%20LE%c3%93N%20PERILLA%20%202023%20%20FINAL.pdf52fa7c3cbee41cc061390e024c8d49dcMD52CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-81030https://repositorio.ufscar.br/bitstream/ufscar/18285/3/license_rdfc6e5ca9ee4112329286834c9257d9d4cMD53ufscar/182852023-09-18 18:32:30.501oai:repositorio.ufscar.br:ufscar/18285Repositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestopendoar:43222023-09-18T18:32:30Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)false |
dc.title.spa.fl_str_mv |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia |
dc.title.alternative.por.fl_str_mv |
Ancestralidade Indígena: revelando a vida, morte e renascimento dos povos da Serra Nevada de Santa Marta, Colômbia |
title |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia |
spellingShingle |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia Perilla León, Viviana Marcela Indigenous culture Intercultural health Occupation Yarning End of life Culture security Occupational therapy Cultura indígena Saúde intercultural Atitude diante da morte Ocupação Tecido Fim da vida Segurança da cultura Terapia ocupacional Salud intercultural Actitud frente a la muerte Ocupación Fin de vida Seguridad cultural CIENCIAS DA SAUDE::FISIOTERAPIA E TERAPIA OCUPACIONAL |
title_short |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia |
title_full |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia |
title_fullStr |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia |
title_full_unstemmed |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia |
title_sort |
Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia |
author |
Perilla León, Viviana Marcela |
author_facet |
Perilla León, Viviana Marcela |
author_role |
author |
dc.contributor.authorlattes.por.fl_str_mv |
https://lattes.cnpq.br/2136369629376568 |
dc.contributor.authororcid.por.fl_str_mv |
https://orcid.org/0000-0003-2323-921X |
dc.contributor.advisor1orcid.por.fl_str_mv |
https://orcid.org/0000-0003-3666-3685 |
dc.contributor.author.fl_str_mv |
Perilla León, Viviana Marcela |
dc.contributor.advisor1.fl_str_mv |
Magalhães, Lilian |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/8695787131933459 |
dc.contributor.authorID.fl_str_mv |
4bfa037f-1866-46e8-ab0e-f84b18c3ff10 |
contributor_str_mv |
Magalhães, Lilian |
dc.subject.eng.fl_str_mv |
Indigenous culture Intercultural health Occupation Yarning End of life Culture security Occupational therapy |
topic |
Indigenous culture Intercultural health Occupation Yarning End of life Culture security Occupational therapy Cultura indígena Saúde intercultural Atitude diante da morte Ocupação Tecido Fim da vida Segurança da cultura Terapia ocupacional Salud intercultural Actitud frente a la muerte Ocupación Fin de vida Seguridad cultural CIENCIAS DA SAUDE::FISIOTERAPIA E TERAPIA OCUPACIONAL |
dc.subject.por.fl_str_mv |
Cultura indígena Saúde intercultural Atitude diante da morte Ocupação Tecido Fim da vida Segurança da cultura Terapia ocupacional |
dc.subject.spa.fl_str_mv |
Salud intercultural Actitud frente a la muerte Ocupación Fin de vida Seguridad cultural |
dc.subject.cnpq.fl_str_mv |
CIENCIAS DA SAUDE::FISIOTERAPIA E TERAPIA OCUPACIONAL |
description |
The literature related to palliative care and indigenous populations generally reports the experiences of first peoples from the northern hemisphere, addressing topics such as dying outside their lands, traditional care, ceremonies, and rituals after death. This material does not always focus on occupations that refer to the affirmation of life or the preparation for death in indigenous communities in Latin America, especially in Colombia. Thus, this study aims to describe the occupational processes at the end of life of Colombian indigenous communities in the Sierra Nevada de Santa Marta. It seeks to reveal the appreciation of non-Eurocentric palliative care, in the construction of individual and collective meanings of the Kankuamo and Arhuaco peoples around the processes of death, dying and mourning. Under a decolonial positionality, community contemplation, alternative conversation and configurative reflection are integrated as guiding actions that accompany native science, using Tejido/Yarning, as a resource based on respect, freedom, reciprocity, specificity, inclusion and cultural safety. Through seven purposes: therapeutic, social, family, intercultural, investigative, collaborative and relational, feelings were woven with the Mayoras, spiritual authorities (Mamus, Akumama), bereaved families and indigenous children. Themes related to care in the face of the processes of death were intertwined; the cosmological origin of death and its payments; postmortem ancestral ceremonies such as "seeding" and "eysa/mortuoria"; the reframing of pain in the face of loss; ways of intercultural learning about death and dying; as well as Mother Earth, spirituality and religion, reflecting on the meanings of their collective, ancestral and traditional memories toward the end of life. Thus, the study can be a contribution to history and intercultural dialogues, to broaden the understanding of health professionals, notably occupational therapists, about the culturally safe occupational dimension of death, dying and mourning based on the feelings and actions of indigenous communities. |
publishDate |
2023 |
dc.date.accessioned.fl_str_mv |
2023-07-17T19:14:37Z |
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2023-07-17T19:14:37Z |
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2023-05-30 |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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dc.identifier.citation.fl_str_mv |
PERILLA LEÓN, Viviana Marcela. Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia. 2023. Tese (Doutorado em Terapia Ocupacional) – Universidade Federal de São Carlos, São Carlos, 2023. Disponível em: https://repositorio.ufscar.br/handle/ufscar/18285. |
dc.identifier.uri.fl_str_mv |
https://repositorio.ufscar.br/handle/ufscar/18285 |
identifier_str_mv |
PERILLA LEÓN, Viviana Marcela. Ancestralidad Indígena: desvelando la vida, muerte y renacimiento de los pueblos de la Sierra Nevada de Santa Marta, Colombia. 2023. Tese (Doutorado em Terapia Ocupacional) – Universidade Federal de São Carlos, São Carlos, 2023. Disponível em: https://repositorio.ufscar.br/handle/ufscar/18285. |
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https://repositorio.ufscar.br/handle/ufscar/18285 |
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Universidade Federal de São Carlos Câmpus São Carlos |
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Programa de Pós-Graduação em Terapia Ocupacional - PPGTO |
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Universidade Federal de São Carlos Câmpus São Carlos |
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