children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children

Detalhes bibliográficos
Autor(a) principal: marsal, eva
Data de Publicação: 2011
Outros Autores: dobashi, takara
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Childhood & Philosophy (Rio de Janeiro. Online)
Texto Completo: https://www.e-publicacoes.uerj.br/childhood/article/view/20570
Resumo: One of Kant’s famous questions about being human asks, “What may I hope?” This question places individual life within an encompassing horizon of human history and speculates on the possibility of perspectives beyond death. In our time mortality is generally repressed, though the development of personal consciousness is closely linked to realization of one’s finitude. This raises especially urgent questions for children, and they are left to deal with them alone. From the time awareness begins, knowledge that death can occur at any moment is one of the a priori determinants of being alive; that is, life is structured in advance by its future pastness. (Scheler, Heidegger, Fink, Simmel). According to Max Scheler, death reveals itself as a necessary and manifest constituent of all possible inner experiences in the life process. The cultural and individual interpretations of death’s meaning and consequences derived from this insight opened up an ample space for imagined possibilities of “continued existence,” which affected approaches to life. In our research project “Inochi – The Concept of Life after Death in Children’s Construction of the World. A German-Japanese Comparison,” carried out with German and Japanese research support, we examine concepts developed within the community of inquiry concerning “the individual’s afterlife” as soul, angel, animal, star, etc. In this we want to examine whether a globalized media environment leads to a cultural convergence in children’s ideas, and whether there are differences between views of girls and boys. Relevance of ideas about death is seen in the example of Japanese children who, believing in reincarnation chose “killing oneself” with relative frequency as a problem-solving strategy. Our contribution will present children’s imaginings using the drawings they created within this framework, since these can be interpreted as expressions of “narrative philosophizing,” especially for the Japanese children. Here we follow Mark Johnson who says” Human beings are imaginative synthesizing animals” (1993 p.152). These imaginations make up a large part of our understanding, not just our beliefs, but rather our socially constructed way of being in and inhabiting a world.
id UERJ-22_e53c30a6b1af782a732c70516ac148da
oai_identifier_str oai:ojs.www.e-publicacoes.uerj.br:article/20570
network_acronym_str UERJ-22
network_name_str Childhood & Philosophy (Rio de Janeiro. Online)
repository_id_str
spelling children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school childrenos desenhos de crianças como expresses de uma “narrativa filosofante”. conceitos de morte. uma comparação entre as crianças de escolas de ensino fundamental na alemanha e no japãolos dibujos de niños como expresiones de una "narrativa filosofante". conceptos de muerte. una comparación entre niños de escuelas de enseñanza fundamental de alemania y japóncomparative educationdrawingsdeathchildhoodnarrativeOne of Kant’s famous questions about being human asks, “What may I hope?” This question places individual life within an encompassing horizon of human history and speculates on the possibility of perspectives beyond death. In our time mortality is generally repressed, though the development of personal consciousness is closely linked to realization of one’s finitude. This raises especially urgent questions for children, and they are left to deal with them alone. From the time awareness begins, knowledge that death can occur at any moment is one of the a priori determinants of being alive; that is, life is structured in advance by its future pastness. (Scheler, Heidegger, Fink, Simmel). According to Max Scheler, death reveals itself as a necessary and manifest constituent of all possible inner experiences in the life process. The cultural and individual interpretations of death’s meaning and consequences derived from this insight opened up an ample space for imagined possibilities of “continued existence,” which affected approaches to life. In our research project “Inochi – The Concept of Life after Death in Children’s Construction of the World. A German-Japanese Comparison,” carried out with German and Japanese research support, we examine concepts developed within the community of inquiry concerning “the individual’s afterlife” as soul, angel, animal, star, etc. In this we want to examine whether a globalized media environment leads to a cultural convergence in children’s ideas, and whether there are differences between views of girls and boys. Relevance of ideas about death is seen in the example of Japanese children who, believing in reincarnation chose “killing oneself” with relative frequency as a problem-solving strategy. Our contribution will present children’s imaginings using the drawings they created within this framework, since these can be interpreted as expressions of “narrative philosophizing,” especially for the Japanese children. Here we follow Mark Johnson who says” Human beings are imaginative synthesizing animals” (1993 p.152). These imaginations make up a large part of our understanding, not just our beliefs, but rather our socially constructed way of being in and inhabiting a world.Una de las famosas preguntas de Kant sobre el ser humano interroga: "¿Qué puedo esperar?" Esta pregunta sitúa la vida individual dentro de un amplio horizonte de la historia de la humanidad y especula sobre la posibilidad de perspectivas más allá de la muerte. En nuestro tiempo la mortalidad es generalmente reprimida, aunque el desarrollo de la conciencia personal está estrechamente vinculado a la realización de la propia finitud. Esto plantea cuestiones de especial urgencia para los niños, y se los deja tratar con ellas a solas. Desde el tiempo en que comienza la conciencia, el conocimiento de que la muerte puede ocurrir en cualquier momento es uno de los determinantes, a priori, de estar vivo, es decir, la vida está estructurada de antemano por su futura dimensión pasada. (Scheler, Heidegger, Fink, Simmel). Según Max Scheler, la muerte se revela como un componente necesario y manifiesto de todas las posibles experiencias internas en el proceso de la vida. Las interpretaciones individuales y culturales del significado de la muerte y las consecuencias derivadas de esta visión abrieron un amplio espacio para posibilidades imaginadas de "existencia continuada", que afectó enfoques sobre la vida. En nuestro proyecto de investigación "Inochi - El concepto de vida después de la muerte en la construcción del mundo por parte de niños. Una comparación Alemania-Japón", llevado a cabo con el apoyo de investigación alemana y japonesa, examinamos conceptos desarrollados en la comunidad de investigación sobre "el individuo más allá de la vida", como alma, ángel, animal, estrella, etc. Con ello, queremos examinar si un entorno globalizado por los medios de comunicación lleva a una convergencia cultural en las ideas de los niños, y si hay diferencias entre las opiniones de las niñas y los niños. Relevancia de las ideas acerca de la muerte se ve en el ejemplo de niños japoneses quienes, creyendo en la reencarnación eligieron "matarse a sí mismo" con relativa frecuencia como una estrategia de resolución de problemas. Nuestra contribución presenta las fantasías de los niños con dibujos que crearon en este marco, ya que estos pueden ser interpretados como expresiones de "narrativa filosofante", especialmente para los niños japoneses. Aquí seguimos Mark Johnson, que dice: "Los seres humanos son animales que hacen síntesis imaginativas." (1993, p. 152). Estas imaginaciones forman una gran parte de nuestra comprensión, no sólo nuestras creencias, sino más bien nuestra socialmente construida manera de estar y habitar un mundo.Uma das famosas perguntas de Kant a respeito de ser humano interroga: ―O que posso esperar?‖ Esta questão coloca a vida individual em um horizonte abrangente de história humana e especula sobre a possibilidade de perspectivas além da morte. Em nossa época a mortalidade é geralmente reprimida, embora o desenvolvimento da consciência pessoal seja estreitamente ligado à realização da finitude de cada um. Isso torna especialmente urgente as perguntas para as crianças, e elas são deixadas para lidar com elas sozinhas. Desde o tempo em que o despertar começa, a sabedoria de que a morte pode ocorrer a qualquer memento é um dos a priori determinantes do estar vivo; ou seja, a vida é estruturada antecipadamente pela sua futura dimensão do passado. (Scheler, Heidegger, Fink, Simmel). Segundo Max Scheler, a morte se revela como um constituinte necessário e manifesto de toda experiência interna possível no processo da vida. As interpretações culturais e individuais do significado e consequências da morte derivadas dessa visão abriram um amplo espaço para as possibilidades imaginadas de uma ―existência continuada‖, que afetou as abordagens da vida. No nosso projeto de pesquisa ‖Inochi – O conceito da Vida após a Morte na construção do Mundo das Crianças. Uma comparação Alemã-Japonesa‖, levada com o apoio para a pesquisa da Alemanha e do Japão, nós examinamos conceitos desenvolvidos na comunidade de investigação relativos à ―Vida após a morte do indivíduo‖ como alma, anjo, animal, estrela, etc. Nisso queremos examinar se um meio ambiente de mídia globalizado leva a uma convergência cultural nas ideias das crianças, e se existem diferenças entre as visões dos meninos e das meninas. A relevância das ideias sobre a morte é vista no exemplo das crianças japonesas que, acreditando na reencarnação escolhem ―se suicidar‖ com certa frequência como uma estratégia para resolver problemas. Nossa contribuição vai apresentar as imaginações das crianças usando os desenhos que eles criaram nesse quadro, pois esses podem ser interpretados como expressões de uma ―narrativa filosofante‖, particularmente para as crianças japonesas. Aqui nós seguimos Mark Johnson que diz ―Os seres humanos são animais imaginativos sintetizantes‖ (1993, p. 152). Essas imaginações fazem uma boa parte de nossa compreensão, não somente de nossas crenças, mas principalmente nossa maneira socialmente construída de ser e habitar o mundo.Universidade do Estado do Rio de Janeiro2011-11-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.e-publicacoes.uerj.br/childhood/article/view/20570childhood & philosophy; Vol. 7 Núm. 14 (2011): jul./dic.; 251-269childhood & philosophy; v. 7 n. 14 (2011): jul./dez.; 251-269childhood & philosophy; Vol. 7 No. 14 (2011): july/dec.; 251-2691984-5987reponame:Childhood & Philosophy (Rio de Janeiro. Online)instname:Universidade do Estado do Rio de Janeiro (UERJ)instacron:UERJenghttps://www.e-publicacoes.uerj.br/childhood/article/view/20570/14896marsal, evadobashi, takarainfo:eu-repo/semantics/openAccess2018-07-10T19:07:19Zoai:ojs.www.e-publicacoes.uerj.br:article/20570Revistahttps://www.e-publicacoes.uerj.br/index.php/childhoodPUBhttps://www.e-publicacoes.uerj.br/index.php/childhood/oaiwokohan@gmail.com || wokohan@gmail.com1984-59871984-5987opendoar:2018-07-10T19:07:19Childhood & Philosophy (Rio de Janeiro. Online) - Universidade do Estado do Rio de Janeiro (UERJ)false
dc.title.none.fl_str_mv children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
os desenhos de crianças como expresses de uma “narrativa filosofante”. conceitos de morte. uma comparação entre as crianças de escolas de ensino fundamental na alemanha e no japão
los dibujos de niños como expresiones de una "narrativa filosofante". conceptos de muerte. una comparación entre niños de escuelas de enseñanza fundamental de alemania y japón
title children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
spellingShingle children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
marsal, eva
comparative education
drawings
death
childhood
narrative
title_short children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
title_full children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
title_fullStr children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
title_full_unstemmed children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
title_sort children’s drawings as expressions of “narrative philosophizing” concepts of death a comparison of german and japanese elementary school children
author marsal, eva
author_facet marsal, eva
dobashi, takara
author_role author
author2 dobashi, takara
author2_role author
dc.contributor.author.fl_str_mv marsal, eva
dobashi, takara
dc.subject.por.fl_str_mv comparative education
drawings
death
childhood
narrative
topic comparative education
drawings
death
childhood
narrative
description One of Kant’s famous questions about being human asks, “What may I hope?” This question places individual life within an encompassing horizon of human history and speculates on the possibility of perspectives beyond death. In our time mortality is generally repressed, though the development of personal consciousness is closely linked to realization of one’s finitude. This raises especially urgent questions for children, and they are left to deal with them alone. From the time awareness begins, knowledge that death can occur at any moment is one of the a priori determinants of being alive; that is, life is structured in advance by its future pastness. (Scheler, Heidegger, Fink, Simmel). According to Max Scheler, death reveals itself as a necessary and manifest constituent of all possible inner experiences in the life process. The cultural and individual interpretations of death’s meaning and consequences derived from this insight opened up an ample space for imagined possibilities of “continued existence,” which affected approaches to life. In our research project “Inochi – The Concept of Life after Death in Children’s Construction of the World. A German-Japanese Comparison,” carried out with German and Japanese research support, we examine concepts developed within the community of inquiry concerning “the individual’s afterlife” as soul, angel, animal, star, etc. In this we want to examine whether a globalized media environment leads to a cultural convergence in children’s ideas, and whether there are differences between views of girls and boys. Relevance of ideas about death is seen in the example of Japanese children who, believing in reincarnation chose “killing oneself” with relative frequency as a problem-solving strategy. Our contribution will present children’s imaginings using the drawings they created within this framework, since these can be interpreted as expressions of “narrative philosophizing,” especially for the Japanese children. Here we follow Mark Johnson who says” Human beings are imaginative synthesizing animals” (1993 p.152). These imaginations make up a large part of our understanding, not just our beliefs, but rather our socially constructed way of being in and inhabiting a world.
publishDate 2011
dc.date.none.fl_str_mv 2011-11-20
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://www.e-publicacoes.uerj.br/childhood/article/view/20570
url https://www.e-publicacoes.uerj.br/childhood/article/view/20570
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://www.e-publicacoes.uerj.br/childhood/article/view/20570/14896
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade do Estado do Rio de Janeiro
publisher.none.fl_str_mv Universidade do Estado do Rio de Janeiro
dc.source.none.fl_str_mv childhood & philosophy; Vol. 7 Núm. 14 (2011): jul./dic.; 251-269
childhood & philosophy; v. 7 n. 14 (2011): jul./dez.; 251-269
childhood & philosophy; Vol. 7 No. 14 (2011): july/dec.; 251-269
1984-5987
reponame:Childhood & Philosophy (Rio de Janeiro. Online)
instname:Universidade do Estado do Rio de Janeiro (UERJ)
instacron:UERJ
instname_str Universidade do Estado do Rio de Janeiro (UERJ)
instacron_str UERJ
institution UERJ
reponame_str Childhood & Philosophy (Rio de Janeiro. Online)
collection Childhood & Philosophy (Rio de Janeiro. Online)
repository.name.fl_str_mv Childhood & Philosophy (Rio de Janeiro. Online) - Universidade do Estado do Rio de Janeiro (UERJ)
repository.mail.fl_str_mv wokohan@gmail.com || wokohan@gmail.com
_version_ 1799317590285221888