A Educação de Jovens e Adultos nos contextos de escolarização e as possibilidades de práticas educativas emancipatórias

• Autor(a) principal: Vale, Elizabete Carlos do
• Data de Publicação: 2012
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
• Texto Completo: http://www.bdtd.uerj.br/handle/1/10339
• topic: Emancipatory practices; EJA (young s and adult s education); Daily school; Culture; Practiced curricula; Práticas emancipatórias; EJA; Cotidiano escolar; Cultura; Currículos praticados; CNPQ::CIENCIAS HUMANAS::EDUCACAO

The current research argues the importance of young s and adult s education in the contexts of schooling searching, from the daily studies, comprehend the meanings that are attributed and the aspects that are presented as perspectives of emancipatory education. It comes from the presupposition that the teachers and students weave, in the everyday life of EJA (EJA), knowledgesdoings, especially in their curricula, invisible and silenced, educational emancipatory practices beyond the regulatory forces of standards (OLIVEIRA, 2003). The construction of the analysis incorporates academic daily life observations and interviews with high school teachers and students of EJA (YAE) of the Solon de Lucena Elementary and Middle School, located in Campina Grande/PB. The development of the discussion considers the debate about the usage of the term social emancipation under the light of Paulo Freire s and Boaventura Santos s postulates. The approach on the reconfiguration and extension of the young s and adult s education practices are based on the contributions of Paiva (1997, 2005, 2009), Haddad (2000, 2007), Di Pierro (2005, 2010), Arroyo (2005), Fávero (2004, 2007). The studies on culture contemplated produce interfaces and conections with the curriculum, especially the practiced curricula , from the works of Giroux (2009), Moreira (2002), Candau (2011), Oliveira (2003, 2009, 2010), among others. The thesis endorses that education dialogues, problematized by Freire, and the appreciation of the differentiated experiences conducive of dialogues and conflicts for the overcoming of the monoculture of knowledge, proposed by Santos, are present, implicitly in the teachers practices, as they develop actions of rupture with the submission logic of the board education, privileging the extension of dialogue, communication and social emancipation.