THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine

Detalhes bibliográficos
Autor(a) principal: Schmitt, Alexia
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Trilhas Filosóficas (Online)
Texto Completo: https://periodicos.apps.uern.br/index.php/RTF/article/view/2397
Resumo: When man seeks to know the world and himself, what he really looks for is to approach himself to the principle: that is the mystique dimension of human knowledge in Nicholas.  We will find three important coincidences between the mystique of Cusanus and the thought of St. Augustine.  First, that prior to the mystique moment, it is necessary to prepare oneself knowing what is seekd to love.  Second: during the cognoscitive moment both highlight divine infinity and thus conclude its incomprehensibility regarding our knowledge, ending in a learned ignorance.  However, when we go deeper into the meaning of divine incomprehensibility and learned ignorance in each of these thinkers, we will see that they will reach a different scope.  Third: without love it is not attained the perfect possession nor the assimilation to the exemplar.  In summary, for both thinkers, not only knowledge but also love are necessary to arrive to the true union with God.  This position implies at the same time a particular conception of human mens, unity of intelligere and diligere.
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spelling THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. AugustineLA MÍSTICA DEL CUSANO:: coincidencias y diferencias con el pensamiento de San Agustí­nMí­sticaInfinitoIncompreensí­velDocta ignorantiaAmarMystiqueInfiniteIncomprehensibilityLearned ignoranceTo loveMí­sticaInfinitudIncomprehensibilidadDocta ignoranciaAmarWhen man seeks to know the world and himself, what he really looks for is to approach himself to the principle: that is the mystique dimension of human knowledge in Nicholas.  We will find three important coincidences between the mystique of Cusanus and the thought of St. Augustine.  First, that prior to the mystique moment, it is necessary to prepare oneself knowing what is seekd to love.  Second: during the cognoscitive moment both highlight divine infinity and thus conclude its incomprehensibility regarding our knowledge, ending in a learned ignorance.  However, when we go deeper into the meaning of divine incomprehensibility and learned ignorance in each of these thinkers, we will see that they will reach a different scope.  Third: without love it is not attained the perfect possession nor the assimilation to the exemplar.  In summary, for both thinkers, not only knowledge but also love are necessary to arrive to the true union with God.  This position implies at the same time a particular conception of human mens, unity of intelligere and diligere.Al buscar conocer el mundo y a sí­ mismo el hombre busca en última instancia aproximarse al principio: tal es la dimensión mí­stica del conocer humano en Nicolás.  Se advertirán tres grandes coincidencias entre la mí­stica del Cusano y el pensamiento de San Agustí­n.  Primera, que previo al momento mí­stico es necesario prepararse conociendo aquello que se busca amar.  Segunda: durante el momento cognoscitivo los dos advierten sobre todo la infinitud divina, y por ende, concluyen su incomprehensibilidad respecto a nuestro conocer, culminando en una docta ignorancia.  No obstante, al profundizar en el significado de ïncomprehensibilidad divina y "docta ignorancia" en cada uno de estos pensadores, veremos que adquieren alcances diferentes. Tercera: sin amor no se alcanza la posesión perfecta ni la asimilación al ejemplar. En suma, para ambos, tanto el conocimiento como el amor son necesarios para arribar a la verdadera unión con Dios. Ahora bien, tal posición implica a la vez una particular concepción de mens humana, unidad de intelligere y diligere.Ao procurar conhecer o mundo e a si mesmo o homem busca, em última instância, aproximar-se do princí­pio: essa é a dimensão mí­stica do conhecimento humano para Nicolau. Três grandes coincidências surgirão entre a mí­stica do Cusano e o pensamento de Santo Agostinho. A primeira é que antes do momento mí­stico é necessário preparar-se para conhecer o que se busca amar. A segunda: durante o momento cognitivo os dois advertem sobre a infinitude divina, e portanto, concluem sua incompreensibilidade com respeito ao nosso conhecer, culminando com uma douta ignorância. Não obstante, ao aprofundar o significado de incompreensibilidade divina e douta ignorância em cada um destes pensadores, veremos que eles adquirem alcances diferentes. A terceira: sem o amor não se alcança a posse perfeita nem a assimilação ao exemplar. Em suma, para ambos, tanto o conhecimento como o amor são necessários para alcançar a verdadeira união com Deus. Contudo, tal posição implica, ao mesmo tempo, em uma particular concepção de mens humana, unidade de intelligere e diligere.Universidade do Estado do Rio Grande do Norte - UERN2020-09-07info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://periodicos.apps.uern.br/index.php/RTF/article/view/239710.25244/tf.v13i1.2397Trilhas Filosóficas; v. 13 n. 1 (2020): Trilhas Filosóficas: DOSSIÊ FILOSOFIA E MíSTICA; 55-771984-556110.25244/tf.v13i1reponame:Trilhas Filosóficas (Online)instname:Universidade do Estado do Rio Grande do Norte (UERN)instacron:UERNspahttps://periodicos.apps.uern.br/index.php/RTF/article/view/2397/2204Copyright (c) 2020 Alexia Schmittinfo:eu-repo/semantics/openAccessSchmitt, Alexia2020-09-08T14:45:13Zoai:ojs2.periodicos.apps.uern.br:article/2397Revistahttp://periodicos.apps.uern.br/index.php/RTF/indexPUBhttp://periodicos.apps.uern.br/index.php/RTF/oaitrilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br10.25244/tf1984-55611982-7490opendoar:2020-09-08T14:45:13Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN)false
dc.title.none.fl_str_mv THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
LA MÍSTICA DEL CUSANO:: coincidencias y diferencias con el pensamiento de San Agustí­n
title THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
spellingShingle THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
Schmitt, Alexia
Mí­stica
Infinito
Incompreensí­vel
Docta ignorantia
Amar
Mystique
Infinite
Incomprehensibility
Learned ignorance
To love
Mí­stica
Infinitud
Incomprehensibilidad
Docta ignorancia
Amar
title_short THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
title_full THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
title_fullStr THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
title_full_unstemmed THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
title_sort THE MYSTIQUE OF CUSANUS: : coincidences and differences with the thought of St. Augustine
author Schmitt, Alexia
author_facet Schmitt, Alexia
author_role author
dc.contributor.author.fl_str_mv Schmitt, Alexia
dc.subject.por.fl_str_mv Mí­stica
Infinito
Incompreensí­vel
Docta ignorantia
Amar
Mystique
Infinite
Incomprehensibility
Learned ignorance
To love
Mí­stica
Infinitud
Incomprehensibilidad
Docta ignorancia
Amar
topic Mí­stica
Infinito
Incompreensí­vel
Docta ignorantia
Amar
Mystique
Infinite
Incomprehensibility
Learned ignorance
To love
Mí­stica
Infinitud
Incomprehensibilidad
Docta ignorancia
Amar
description When man seeks to know the world and himself, what he really looks for is to approach himself to the principle: that is the mystique dimension of human knowledge in Nicholas.  We will find three important coincidences between the mystique of Cusanus and the thought of St. Augustine.  First, that prior to the mystique moment, it is necessary to prepare oneself knowing what is seekd to love.  Second: during the cognoscitive moment both highlight divine infinity and thus conclude its incomprehensibility regarding our knowledge, ending in a learned ignorance.  However, when we go deeper into the meaning of divine incomprehensibility and learned ignorance in each of these thinkers, we will see that they will reach a different scope.  Third: without love it is not attained the perfect possession nor the assimilation to the exemplar.  In summary, for both thinkers, not only knowledge but also love are necessary to arrive to the true union with God.  This position implies at the same time a particular conception of human mens, unity of intelligere and diligere.
publishDate 2020
dc.date.none.fl_str_mv 2020-09-07
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Avaliado pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.apps.uern.br/index.php/RTF/article/view/2397
10.25244/tf.v13i1.2397
url https://periodicos.apps.uern.br/index.php/RTF/article/view/2397
identifier_str_mv 10.25244/tf.v13i1.2397
dc.language.iso.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://periodicos.apps.uern.br/index.php/RTF/article/view/2397/2204
dc.rights.driver.fl_str_mv Copyright (c) 2020 Alexia Schmitt
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 Alexia Schmitt
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade do Estado do Rio Grande do Norte - UERN
publisher.none.fl_str_mv Universidade do Estado do Rio Grande do Norte - UERN
dc.source.none.fl_str_mv Trilhas Filosóficas; v. 13 n. 1 (2020): Trilhas Filosóficas: DOSSIÊ FILOSOFIA E MíSTICA; 55-77
1984-5561
10.25244/tf.v13i1
reponame:Trilhas Filosóficas (Online)
instname:Universidade do Estado do Rio Grande do Norte (UERN)
instacron:UERN
instname_str Universidade do Estado do Rio Grande do Norte (UERN)
instacron_str UERN
institution UERN
reponame_str Trilhas Filosóficas (Online)
collection Trilhas Filosóficas (Online)
repository.name.fl_str_mv Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN)
repository.mail.fl_str_mv trilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br
_version_ 1797240255866208256

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