Disarming the skeptical puzzle: an epistemology of defense contrastivist

Detalhes bibliográficos
Autor(a) principal: Luis Fernando dos Santos Souza
Data de Publicação: 2016
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFC
Texto Completo: http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19668
Resumo: This thesis aims facing the skeptical argument classic type from the contrastivist knowledge theory. The problem we will approach is when we accept the epistemic logic principle called closing principle. The principle states that knowledge is closed under implication and seems to regulate the way we expand our ordinary knowledge. Basically the closure affirms that for every epistemic subject S, target proposition p and logic Contrary q, If S knows that p and S knows that p logically implies q, so S knows that q. The problem arises when the contrary logic is a skeptical hypothesis, a hypothesis we can't know. Operating a modus tollens in the beginning closure a skeptic concludes logically that we can't know anything. To contextualize the skeptical problem contrastive solution problem that makes uses of closing we will show two theories treatment that will serve as preliminaries. The first is Fred Dretske's Relevant Alternatives Theory and the secondd is David Lewis' Contextualism. Dretske acknowledged accepting closure means surrendering to skepticism, for this reason tried to solve the problem rejecting the closing validity. The Closure rejection by Dretske, however, was considered ad hoc, therefore, unable to solve the problem. David Lewis contextualist solution, however, accepts the closure principle validity and seeks problem resolution by accusing the skeptic of misunderstand as to semantic term know. For Lewis, "knowledge" is an indexical term and , as such, undergoes contextual (semantic and epistemic) variations. Understand adequately the knowledge indexicality, for the contextualist, will show the paradox is only apparent. We will show Lewis theory advantages, but we will also show that it is unsatisfactory to solve skepticism problem. We will defend, finally, that the theory that best accommodates ordinary knowledge against skeptical arguments is Jonathan Schaffer's Contrastivism. The contrastivist theory will look to dodge the problem appealing to an epistemic revisionism. For Schaffer, the knowledge relation is essentially ternary and when we look at the skeptic puzzle by contrastivist bias we will perceive the problem is mitigated, that is, it is weakened in a most intuitive way than Dretske and Lewis theories. The contrastivist theory will defend, in an innovative way, that ordinary knowledge is compatible with skeptical doubt.
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spelling info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisDisarming the skeptical puzzle: an epistemology of defense contrastivistDesarmando o puzzle cÃtico: uma defesa da epistemologia contrastivista 2016-11-16Andrà Leclerc00751037451http://lattes.cnpq.br/6525569862867870 CÃcero Antonio Cavalcante Barroso 75841975315http://lattes.cnpq.br/2374661173013073 LuÃs Filipe Estevinha LourenÃo Rodrigues70404527159http://lattes.cnpq.br/153027302963306800946229570http://lattes.cnpq.br/8738333128757160Luis Fernando dos Santos Souza Universidade Federal do CearÃPrograma de PÃs-GraduaÃÃo em FilosofiaUFCBREpistemologia Contrastivismo Contextualismo Alternativas Relevantes CeticismoEpistemology Contrastivism Contextualism Relevant AlternativesSkepticism FILOSOFIAThis thesis aims facing the skeptical argument classic type from the contrastivist knowledge theory. The problem we will approach is when we accept the epistemic logic principle called closing principle. The principle states that knowledge is closed under implication and seems to regulate the way we expand our ordinary knowledge. Basically the closure affirms that for every epistemic subject S, target proposition p and logic Contrary q, If S knows that p and S knows that p logically implies q, so S knows that q. The problem arises when the contrary logic is a skeptical hypothesis, a hypothesis we can't know. Operating a modus tollens in the beginning closure a skeptic concludes logically that we can't know anything. To contextualize the skeptical problem contrastive solution problem that makes uses of closing we will show two theories treatment that will serve as preliminaries. The first is Fred Dretske's Relevant Alternatives Theory and the secondd is David Lewis' Contextualism. Dretske acknowledged accepting closure means surrendering to skepticism, for this reason tried to solve the problem rejecting the closing validity. The Closure rejection by Dretske, however, was considered ad hoc, therefore, unable to solve the problem. David Lewis contextualist solution, however, accepts the closure principle validity and seeks problem resolution by accusing the skeptic of misunderstand as to semantic term know. For Lewis, "knowledge" is an indexical term and , as such, undergoes contextual (semantic and epistemic) variations. Understand adequately the knowledge indexicality, for the contextualist, will show the paradox is only apparent. We will show Lewis theory advantages, but we will also show that it is unsatisfactory to solve skepticism problem. We will defend, finally, that the theory that best accommodates ordinary knowledge against skeptical arguments is Jonathan Schaffer's Contrastivism. The contrastivist theory will look to dodge the problem appealing to an epistemic revisionism. For Schaffer, the knowledge relation is essentially ternary and when we look at the skeptic puzzle by contrastivist bias we will perceive the problem is mitigated, that is, it is weakened in a most intuitive way than Dretske and Lewis theories. The contrastivist theory will defend, in an innovative way, that ordinary knowledge is compatible with skeptical doubt.Esta tese tem por objetivo enfrentar um tipo clÃssico de argumento cÃtico a partir da teoria contrastivista do conhecimento. O problema que abordaremos surge quando aceitamos o princÃpio de lÃgica epistÃmica chamado princÃpio de fechamento. O princÃpio afirma que o conhecimento à fechado sob implicaÃÃo e parece regular o modo como expandimos nosso conhecimento ordinÃrio. Basicamente o fechamento afirma que para todo sujeito epistÃmico S, proposiÃÃo alvo p e contrÃria lÃgica q, se S sabe que p e S sabe que p implica logicamente q, entÃo S sabe que q. O problema surge quando a contrÃria lÃgica à uma hipÃtese cÃtica, uma hipÃtese que nÃo podemos conhecer. Operando um modus tollens no princÃpio de fechamento o cÃtico conclui logicamente que nÃo podemos conhecer qualquer coisa. Para contextualizar a soluÃÃo contrastivista do problema cÃtico que faz uso do fechamento apresentaremos o tratamento de duas teorias que nos servirÃo de preliminares. A primeira à a Teoria das Alternativas Relevantes de Fred Dretske e a segunda à o Contextualismo de David Lewis. Dretske reconheceu que aceitar o fechamento significa se render ao ceticismo, por esta razÃo tentou resolver o problema rejeitando a validade do fechamento. A rejeiÃÃo do fechamento por Dretske, entretanto, foi considerada ad hoc e, por isso, incapaz de resolver o problema. A soluÃÃo contextualista de David Lewis, entretanto, aceita a validade do princÃpio do fechamento e busca resolver o problema acusando o cÃtico de equivocar-se quanto à semÃntica do termo conhecer. Para Lewis o âconhecimentoâ à um termo indexical e, como tal, sofre variaÃÃes (semÃnticas e epistÃmicas) contextuais. Compreender adequadamente a indexicalidade do conhecimento, para o contextualista, mostrarà que o paradoxo à apenas aparente. Mostraremos as vantagens da teoria de Lewis, mas mostraremos tambÃm que ela à insatisfatÃria para resolver o problema do ceticismo. Defenderemos, por fim, que a teoria que melhor acomoda o conhecimento ordinÃrio frente aos argumentos cÃticos à o Contrastivismo de Jonathan Schaffer. A teoria contrastivista buscarà esquivar-se do problema apelando para um revisionismo epistÃmico. Para Schaffer, a relaÃÃo de conhecimento à essencialmente ternÃria e quando olharmos para o puzzle cÃtico pelo viÃs contrastivista perceberemos que o problema à mitigado, ou seja, à enfraquecido de um modo mais intuitivo do que as teorias de Dretske e Lewis. A teoria contrastivista defenderÃ, de maneira inovadora, que o conhecimento ordinÃrio à compatÃvel com a dÃvida cÃtica.nÃo hÃhttp://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19668application/pdfinfo:eu-repo/semantics/openAccessporreponame:Biblioteca Digital de Teses e Dissertações da UFCinstname:Universidade Federal do Cearáinstacron:UFC2019-01-21T11:32:07Zmail@mail.com -
dc.title.en.fl_str_mv Disarming the skeptical puzzle: an epistemology of defense contrastivist
dc.title.alternative.pt.fl_str_mv Desarmando o puzzle cÃtico: uma defesa da epistemologia contrastivista
title Disarming the skeptical puzzle: an epistemology of defense contrastivist
spellingShingle Disarming the skeptical puzzle: an epistemology of defense contrastivist
Luis Fernando dos Santos Souza
Epistemologia
Contrastivismo
Contextualismo
Alternativas Relevantes
Ceticismo
Epistemology
Contrastivism
Contextualism
Relevant Alternatives
Skepticism
FILOSOFIA
title_short Disarming the skeptical puzzle: an epistemology of defense contrastivist
title_full Disarming the skeptical puzzle: an epistemology of defense contrastivist
title_fullStr Disarming the skeptical puzzle: an epistemology of defense contrastivist
title_full_unstemmed Disarming the skeptical puzzle: an epistemology of defense contrastivist
title_sort Disarming the skeptical puzzle: an epistemology of defense contrastivist
author Luis Fernando dos Santos Souza
author_facet Luis Fernando dos Santos Souza
author_role author
dc.contributor.advisor1.fl_str_mv Andrà Leclerc
dc.contributor.advisor1ID.fl_str_mv 00751037451
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/6525569862867870
dc.contributor.referee1.fl_str_mv CÃcero Antonio Cavalcante Barroso
dc.contributor.referee1ID.fl_str_mv 75841975315
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/2374661173013073
dc.contributor.referee2.fl_str_mv LuÃs Filipe Estevinha LourenÃo Rodrigues
dc.contributor.referee2ID.fl_str_mv 70404527159
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/1530273029633068
dc.contributor.authorID.fl_str_mv 00946229570
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/8738333128757160
dc.contributor.author.fl_str_mv Luis Fernando dos Santos Souza
contributor_str_mv Andrà Leclerc
CÃcero Antonio Cavalcante Barroso
LuÃs Filipe Estevinha LourenÃo Rodrigues
dc.subject.por.fl_str_mv Epistemologia
Contrastivismo
Contextualismo
Alternativas Relevantes
Ceticismo
topic Epistemologia
Contrastivismo
Contextualismo
Alternativas Relevantes
Ceticismo
Epistemology
Contrastivism
Contextualism
Relevant Alternatives
Skepticism
FILOSOFIA
dc.subject.eng.fl_str_mv Epistemology
Contrastivism
Contextualism
Relevant Alternatives
Skepticism
dc.subject.cnpq.fl_str_mv FILOSOFIA
dc.description.sponsorship.fl_txt_mv nÃo hÃ
dc.description.abstract.por.fl_txt_mv This thesis aims facing the skeptical argument classic type from the contrastivist knowledge theory. The problem we will approach is when we accept the epistemic logic principle called closing principle. The principle states that knowledge is closed under implication and seems to regulate the way we expand our ordinary knowledge. Basically the closure affirms that for every epistemic subject S, target proposition p and logic Contrary q, If S knows that p and S knows that p logically implies q, so S knows that q. The problem arises when the contrary logic is a skeptical hypothesis, a hypothesis we can't know. Operating a modus tollens in the beginning closure a skeptic concludes logically that we can't know anything. To contextualize the skeptical problem contrastive solution problem that makes uses of closing we will show two theories treatment that will serve as preliminaries. The first is Fred Dretske's Relevant Alternatives Theory and the secondd is David Lewis' Contextualism. Dretske acknowledged accepting closure means surrendering to skepticism, for this reason tried to solve the problem rejecting the closing validity. The Closure rejection by Dretske, however, was considered ad hoc, therefore, unable to solve the problem. David Lewis contextualist solution, however, accepts the closure principle validity and seeks problem resolution by accusing the skeptic of misunderstand as to semantic term know. For Lewis, "knowledge" is an indexical term and , as such, undergoes contextual (semantic and epistemic) variations. Understand adequately the knowledge indexicality, for the contextualist, will show the paradox is only apparent. We will show Lewis theory advantages, but we will also show that it is unsatisfactory to solve skepticism problem. We will defend, finally, that the theory that best accommodates ordinary knowledge against skeptical arguments is Jonathan Schaffer's Contrastivism. The contrastivist theory will look to dodge the problem appealing to an epistemic revisionism. For Schaffer, the knowledge relation is essentially ternary and when we look at the skeptic puzzle by contrastivist bias we will perceive the problem is mitigated, that is, it is weakened in a most intuitive way than Dretske and Lewis theories. The contrastivist theory will defend, in an innovative way, that ordinary knowledge is compatible with skeptical doubt.
Esta tese tem por objetivo enfrentar um tipo clÃssico de argumento cÃtico a partir da teoria contrastivista do conhecimento. O problema que abordaremos surge quando aceitamos o princÃpio de lÃgica epistÃmica chamado princÃpio de fechamento. O princÃpio afirma que o conhecimento à fechado sob implicaÃÃo e parece regular o modo como expandimos nosso conhecimento ordinÃrio. Basicamente o fechamento afirma que para todo sujeito epistÃmico S, proposiÃÃo alvo p e contrÃria lÃgica q, se S sabe que p e S sabe que p implica logicamente q, entÃo S sabe que q. O problema surge quando a contrÃria lÃgica à uma hipÃtese cÃtica, uma hipÃtese que nÃo podemos conhecer. Operando um modus tollens no princÃpio de fechamento o cÃtico conclui logicamente que nÃo podemos conhecer qualquer coisa. Para contextualizar a soluÃÃo contrastivista do problema cÃtico que faz uso do fechamento apresentaremos o tratamento de duas teorias que nos servirÃo de preliminares. A primeira à a Teoria das Alternativas Relevantes de Fred Dretske e a segunda à o Contextualismo de David Lewis. Dretske reconheceu que aceitar o fechamento significa se render ao ceticismo, por esta razÃo tentou resolver o problema rejeitando a validade do fechamento. A rejeiÃÃo do fechamento por Dretske, entretanto, foi considerada ad hoc e, por isso, incapaz de resolver o problema. A soluÃÃo contextualista de David Lewis, entretanto, aceita a validade do princÃpio do fechamento e busca resolver o problema acusando o cÃtico de equivocar-se quanto à semÃntica do termo conhecer. Para Lewis o âconhecimentoâ à um termo indexical e, como tal, sofre variaÃÃes (semÃnticas e epistÃmicas) contextuais. Compreender adequadamente a indexicalidade do conhecimento, para o contextualista, mostrarà que o paradoxo à apenas aparente. Mostraremos as vantagens da teoria de Lewis, mas mostraremos tambÃm que ela à insatisfatÃria para resolver o problema do ceticismo. Defenderemos, por fim, que a teoria que melhor acomoda o conhecimento ordinÃrio frente aos argumentos cÃticos à o Contrastivismo de Jonathan Schaffer. A teoria contrastivista buscarà esquivar-se do problema apelando para um revisionismo epistÃmico. Para Schaffer, a relaÃÃo de conhecimento à essencialmente ternÃria e quando olharmos para o puzzle cÃtico pelo viÃs contrastivista perceberemos que o problema à mitigado, ou seja, à enfraquecido de um modo mais intuitivo do que as teorias de Dretske e Lewis. A teoria contrastivista defenderÃ, de maneira inovadora, que o conhecimento ordinÃrio à compatÃvel com a dÃvida cÃtica.
description This thesis aims facing the skeptical argument classic type from the contrastivist knowledge theory. The problem we will approach is when we accept the epistemic logic principle called closing principle. The principle states that knowledge is closed under implication and seems to regulate the way we expand our ordinary knowledge. Basically the closure affirms that for every epistemic subject S, target proposition p and logic Contrary q, If S knows that p and S knows that p logically implies q, so S knows that q. The problem arises when the contrary logic is a skeptical hypothesis, a hypothesis we can't know. Operating a modus tollens in the beginning closure a skeptic concludes logically that we can't know anything. To contextualize the skeptical problem contrastive solution problem that makes uses of closing we will show two theories treatment that will serve as preliminaries. The first is Fred Dretske's Relevant Alternatives Theory and the secondd is David Lewis' Contextualism. Dretske acknowledged accepting closure means surrendering to skepticism, for this reason tried to solve the problem rejecting the closing validity. The Closure rejection by Dretske, however, was considered ad hoc, therefore, unable to solve the problem. David Lewis contextualist solution, however, accepts the closure principle validity and seeks problem resolution by accusing the skeptic of misunderstand as to semantic term know. For Lewis, "knowledge" is an indexical term and , as such, undergoes contextual (semantic and epistemic) variations. Understand adequately the knowledge indexicality, for the contextualist, will show the paradox is only apparent. We will show Lewis theory advantages, but we will also show that it is unsatisfactory to solve skepticism problem. We will defend, finally, that the theory that best accommodates ordinary knowledge against skeptical arguments is Jonathan Schaffer's Contrastivism. The contrastivist theory will look to dodge the problem appealing to an epistemic revisionism. For Schaffer, the knowledge relation is essentially ternary and when we look at the skeptic puzzle by contrastivist bias we will perceive the problem is mitigated, that is, it is weakened in a most intuitive way than Dretske and Lewis theories. The contrastivist theory will defend, in an innovative way, that ordinary knowledge is compatible with skeptical doubt.
publishDate 2016
dc.date.issued.fl_str_mv 2016-11-16
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dc.publisher.program.fl_str_mv Programa de PÃs-GraduaÃÃo em Filosofia
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publisher.none.fl_str_mv Universidade Federal do CearÃ
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