Indigenous self-representation as a politic of identities resistance
Autor(a) principal: | |
---|---|
Data de Publicação: | 2022 |
Outros Autores: | , |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Mídia.e.Cotidiano |
Texto Completo: | https://periodicos.uff.br/midiaecotidiano/article/view/53387 |
Resumo: | Since the Portuguese arrival in Brazil, in 1500, the native peoples have been represented by the Eurocentric bias. It appeared in the letters of the first explorers sent to the Portuguese Crown, in the catechization sermons, in the paintings made during expeditions that documented the territory and, later, in books, and in several didactic, audiovisual and journalistic materials. The decolonial turn began at the end of the 20th century, when Brazilian indigenous people started to record and publish their own images and narratives. Through theoretical research and literature review, from the perspective of Cultural and Decolonial Studies, it appears that communication is the central element of indigenous identity policies and self-representation marks the break with the image of the generic, static in time and stereotyped indigenous, which we consider a politic of identities resistance. |
id |
UFF-19_5e75e34792517666786fd05866de7cea |
---|---|
oai_identifier_str |
oai:ojs.pkp.sfu.ca:article/53387 |
network_acronym_str |
UFF-19 |
network_name_str |
Mídia.e.Cotidiano |
repository_id_str |
|
spelling |
Indigenous self-representation as a politic of identities resistanceLa autorrepresentación indígena como política de identidades en luchaAutorrepresentação indígena como política de identidades em lutaAutorrepresentaçãoPovos indígenasPolíticas de identidadeAutorrepresentaciónpueblos indigenasPolítica de identidadSelf-representationIndigenous peopleIdentity politicsSince the Portuguese arrival in Brazil, in 1500, the native peoples have been represented by the Eurocentric bias. It appeared in the letters of the first explorers sent to the Portuguese Crown, in the catechization sermons, in the paintings made during expeditions that documented the territory and, later, in books, and in several didactic, audiovisual and journalistic materials. The decolonial turn began at the end of the 20th century, when Brazilian indigenous people started to record and publish their own images and narratives. Through theoretical research and literature review, from the perspective of Cultural and Decolonial Studies, it appears that communication is the central element of indigenous identity policies and self-representation marks the break with the image of the generic, static in time and stereotyped indigenous, which we consider a politic of identities resistance.Desde la llegada de los portugueses a Brasil, en 1500, los pueblos originarios estuvieron representados por el sesgo eurocéntrico. Así fue en las cartas de los primeros exploradores enviados a la Corona, en los sermones de catequización, en las pinturas realizadas durante las expediciones que documentaron el territorio y, posteriormente, en libros, materiales didácticos, audiovisuales y periodísticos. El giro decolonial comienza a fines del siglo XX, cuando los indígenas brasileños comenzaron a registrar y publicar sus propias imágenes y narrativas. A través de la investigación teórica y la revisión bibliográfica, a partir de la perspectiva de los Estudios Culturales y Decoloniales, se desprende que la comunicación es el elemento central de las políticas identitarias indígenas y la autorrepresentación marca la ruptura con la imagen de lo indígena genérico, estereotipado y detenido en el tiempo, que consideramos una política de identidades en lucha.Desde a chegada portuguesa ao Brasil, em 1500, os povos originários foram representados pelo viés eurocêntrico. Foi assim nas cartas dos primeiros exploradores enviadas à Coroa, nos sermões de catequização, nas pinturas feitas durante expedições que documentaram o território e, mais tarde, em livros, materiais didáticos, audiovisuais e jornalísticos. O giro decolonial começa no final do Século XX, quando indígenas brasileiros passam a registrar e publicar imagens e narrativas próprias. Por meio de pesquisa teórica e revisão bibliográfica, na perspectiva dos Estudos Culturais e Decoloniais, constata-se que a comunicação consiste no elemento central das políticas de identidade indígena e a autorrepresentação demarca a ruptura com a imagem do índio genérico, estereotipado e parado no tempo, o que consideramos uma política de identidades em luta.ABEC2022-05-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTextoTextoinfo:eu-repo/semantics/otherapplication/pdfhttps://periodicos.uff.br/midiaecotidiano/article/view/5338710.22409/rmc.v16i2.53387Revista Mídia e Cotidiano; v. 16 n. 2 (2022): Imaginários e Políticas de Identidade no Bicentenário da Independência do Brasil; 63-862178-602X10.22409/rmc.v16i3reponame:Mídia.e.Cotidianoinstname:Universidade Federal Fluminense (UFF)instacron:UFFporhttps://periodicos.uff.br/midiaecotidiano/article/view/53387/32176Copyright (c) 2022 Revista Mídia e Cotidianoinfo:eu-repo/semantics/openAccessKaseker, MonicaNakamura Gallassi, Adriana Ribeiro, Lucas Fernando2022-05-27T15:55:05Zoai:ojs.pkp.sfu.ca:article/53387Revistahttps://periodicos.uff.br/midiaecotidiano/indexPUBhttps://periodicos.uff.br/midiaecotidiano/oaimidiaecotidiano.ega@id.uff.br||revistamidiaecotidiano@gmail.com2178-602X2178-602Xopendoar:2022-05-27T15:55:05Mídia.e.Cotidiano - Universidade Federal Fluminense (UFF)false |
dc.title.none.fl_str_mv |
Indigenous self-representation as a politic of identities resistance La autorrepresentación indígena como política de identidades en lucha Autorrepresentação indígena como política de identidades em luta |
title |
Indigenous self-representation as a politic of identities resistance |
spellingShingle |
Indigenous self-representation as a politic of identities resistance Kaseker, Monica Autorrepresentação Povos indígenas Políticas de identidade Autorrepresentación pueblos indigenas Política de identidad Self-representation Indigenous people Identity politics |
title_short |
Indigenous self-representation as a politic of identities resistance |
title_full |
Indigenous self-representation as a politic of identities resistance |
title_fullStr |
Indigenous self-representation as a politic of identities resistance |
title_full_unstemmed |
Indigenous self-representation as a politic of identities resistance |
title_sort |
Indigenous self-representation as a politic of identities resistance |
author |
Kaseker, Monica |
author_facet |
Kaseker, Monica Nakamura Gallassi, Adriana Ribeiro, Lucas Fernando |
author_role |
author |
author2 |
Nakamura Gallassi, Adriana Ribeiro, Lucas Fernando |
author2_role |
author author |
dc.contributor.author.fl_str_mv |
Kaseker, Monica Nakamura Gallassi, Adriana Ribeiro, Lucas Fernando |
dc.subject.por.fl_str_mv |
Autorrepresentação Povos indígenas Políticas de identidade Autorrepresentación pueblos indigenas Política de identidad Self-representation Indigenous people Identity politics |
topic |
Autorrepresentação Povos indígenas Políticas de identidade Autorrepresentación pueblos indigenas Política de identidad Self-representation Indigenous people Identity politics |
description |
Since the Portuguese arrival in Brazil, in 1500, the native peoples have been represented by the Eurocentric bias. It appeared in the letters of the first explorers sent to the Portuguese Crown, in the catechization sermons, in the paintings made during expeditions that documented the territory and, later, in books, and in several didactic, audiovisual and journalistic materials. The decolonial turn began at the end of the 20th century, when Brazilian indigenous people started to record and publish their own images and narratives. Through theoretical research and literature review, from the perspective of Cultural and Decolonial Studies, it appears that communication is the central element of indigenous identity policies and self-representation marks the break with the image of the generic, static in time and stereotyped indigenous, which we consider a politic of identities resistance. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-05-27 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Texto Texto info:eu-repo/semantics/other |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.uff.br/midiaecotidiano/article/view/53387 10.22409/rmc.v16i2.53387 |
url |
https://periodicos.uff.br/midiaecotidiano/article/view/53387 |
identifier_str_mv |
10.22409/rmc.v16i2.53387 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.uff.br/midiaecotidiano/article/view/53387/32176 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Revista Mídia e Cotidiano info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Revista Mídia e Cotidiano |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
ABEC |
publisher.none.fl_str_mv |
ABEC |
dc.source.none.fl_str_mv |
Revista Mídia e Cotidiano; v. 16 n. 2 (2022): Imaginários e Políticas de Identidade no Bicentenário da Independência do Brasil; 63-86 2178-602X 10.22409/rmc.v16i3 reponame:Mídia.e.Cotidiano instname:Universidade Federal Fluminense (UFF) instacron:UFF |
instname_str |
Universidade Federal Fluminense (UFF) |
instacron_str |
UFF |
institution |
UFF |
reponame_str |
Mídia.e.Cotidiano |
collection |
Mídia.e.Cotidiano |
repository.name.fl_str_mv |
Mídia.e.Cotidiano - Universidade Federal Fluminense (UFF) |
repository.mail.fl_str_mv |
midiaecotidiano.ega@id.uff.br||revistamidiaecotidiano@gmail.com |
_version_ |
1797053446687293440 |