Exu's Poetics: The most joyful of the tragic
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Arte da Cena |
Texto Completo: | https://revistas.ufg.br/artce/article/view/74139 |
Resumo: | In this article I make a philosophical reflection on Exu, one of the most complex gods of Nagô mythology to displace this demonizing idea forged by whiteness and decolonize the idea that we know that the only true mythology emerged in Greece. It was a whole process of erasing popular narratives and knowledge that were subalternized by the hegemonic culture, of white supremacy and euro centered to the point of inferiorizing, bestializing and erasing the memory of the black people, the result of a whole denial of Afro-Brazilian thought as not legitimate, thus pointing to a certain epidermal, ontological and epistemological inferiorization. For this movement, I have in hand an interpretation of Exu as the birth of Afro-Brazilian tragedy itself, to displace tragedy from this Greek place that the West privileged as the north, or legitimate place of knowledge production to reflect on theater as crossroads of creation, emerging there a tragic poetics that is affirmed under the sign not of pain, of the negative, but of joy as an event, as a revolutionary force and affirmation of life. Exu, tragic sign par excellence, will be drawn here as a decolonial turn that tensions, in turn, the white, Greek myth, hegemonically accepted by the West. |
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Exu's Poetics: The most joyful of the tragicPoética de Exu : O mais alegre dos trágicosIn this article I make a philosophical reflection on Exu, one of the most complex gods of Nagô mythology to displace this demonizing idea forged by whiteness and decolonize the idea that we know that the only true mythology emerged in Greece. It was a whole process of erasing popular narratives and knowledge that were subalternized by the hegemonic culture, of white supremacy and euro centered to the point of inferiorizing, bestializing and erasing the memory of the black people, the result of a whole denial of Afro-Brazilian thought as not legitimate, thus pointing to a certain epidermal, ontological and epistemological inferiorization. For this movement, I have in hand an interpretation of Exu as the birth of Afro-Brazilian tragedy itself, to displace tragedy from this Greek place that the West privileged as the north, or legitimate place of knowledge production to reflect on theater as crossroads of creation, emerging there a tragic poetics that is affirmed under the sign not of pain, of the negative, but of joy as an event, as a revolutionary force and affirmation of life. Exu, tragic sign par excellence, will be drawn here as a decolonial turn that tensions, in turn, the white, Greek myth, hegemonically accepted by the West.Neste artigo faço uma reflexão filosófica sobre Exu, um dos mais complexos deuses da mitologia nagô para deslocar essa ideia demonizadora forjada pela branquidade e descolonizar a ideia que conhecemos de que a mitologia única e verdadeira surgiu na Grécia. Foi todo um processo de apagamento das narrativas e saberes populares que foram subalternizados pela cultura hegemônica, de supremacia branca e euro centrada a ponto de inferiorizar, bestializar e apagar a memória do povo preto, fruto de toda uma negação do pensamento afro-brasileiro como não legítimo, apontando, com isso, uma certa inferiorização epidérmica, ontológica e epistemológica. Para esse movimento, tenho em mãos uma interpretação de Exu como o nascimento da tragédia afro-brasileira propriamente dita, para deslocar a tragédia desse lugar grego que o ocidente privilegiou como o norte, ou lugar legítimo de produção de conhecimento para refletirmos acerca do teatro como encruzilhada da criação, emergindo aí uma poética trágica que se afirma sob o signo não da dor, do negativo, mas da alegria como acontecimento, como força revolucionária e afirmação da vida. Exu, signo trágico por excelência, será desenhado aqui como um giro decolonial que tensiona, por sua vez, o mito branco, grego, hegemonicamente aceito pelo Ocidente. Universidade Federal de Goiás2023-06-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.ufg.br/artce/article/view/7413910.5216/ac.v8i2.74139Art on Stage Journal; Vol. 8 No. 2 (2022): Popular and Afro-Amerindian Poetics in Undergraduate and Graduate Studies; 247-296Arte de la Escena; Vol. 8 Núm. 2 (2022): Poéticas Populares y Afroamerindias en los Estudios de Pregrado y Posgrado; 247-296Arte da Cena (Art on Stage); v. 8 n. 2 (2022): Poéticas Populares e Afro-ameríndias na Graduação e na Pós-graduação; 247-2962358-6060reponame:Arte da Cenainstname:Universidade Federal de Goiás (UFG)instacron:UFGporhttps://revistas.ufg.br/artce/article/view/74139/39904Copyright (c) 2023 Paulo Petronilio Correiahttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessCorreia, Paulo Petronilio2023-08-04T11:54:33Zoai:ojs.revistas.ufg.br:article/74139Revistahttps://www.revistas.ufg.br/artce/PUBhttps://www.revistas.ufg.br/artce/oaiartedacena@gmail.com||2358-60602358-6060opendoar:2023-08-04T11:54:33Arte da Cena - Universidade Federal de Goiás (UFG)false |
dc.title.none.fl_str_mv |
Exu's Poetics: The most joyful of the tragic Poética de Exu : O mais alegre dos trágicos |
title |
Exu's Poetics: The most joyful of the tragic |
spellingShingle |
Exu's Poetics: The most joyful of the tragic Correia, Paulo Petronilio |
title_short |
Exu's Poetics: The most joyful of the tragic |
title_full |
Exu's Poetics: The most joyful of the tragic |
title_fullStr |
Exu's Poetics: The most joyful of the tragic |
title_full_unstemmed |
Exu's Poetics: The most joyful of the tragic |
title_sort |
Exu's Poetics: The most joyful of the tragic |
author |
Correia, Paulo Petronilio |
author_facet |
Correia, Paulo Petronilio |
author_role |
author |
dc.contributor.author.fl_str_mv |
Correia, Paulo Petronilio |
description |
In this article I make a philosophical reflection on Exu, one of the most complex gods of Nagô mythology to displace this demonizing idea forged by whiteness and decolonize the idea that we know that the only true mythology emerged in Greece. It was a whole process of erasing popular narratives and knowledge that were subalternized by the hegemonic culture, of white supremacy and euro centered to the point of inferiorizing, bestializing and erasing the memory of the black people, the result of a whole denial of Afro-Brazilian thought as not legitimate, thus pointing to a certain epidermal, ontological and epistemological inferiorization. For this movement, I have in hand an interpretation of Exu as the birth of Afro-Brazilian tragedy itself, to displace tragedy from this Greek place that the West privileged as the north, or legitimate place of knowledge production to reflect on theater as crossroads of creation, emerging there a tragic poetics that is affirmed under the sign not of pain, of the negative, but of joy as an event, as a revolutionary force and affirmation of life. Exu, tragic sign par excellence, will be drawn here as a decolonial turn that tensions, in turn, the white, Greek myth, hegemonically accepted by the West. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-06-20 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.ufg.br/artce/article/view/74139 10.5216/ac.v8i2.74139 |
url |
https://revistas.ufg.br/artce/article/view/74139 |
identifier_str_mv |
10.5216/ac.v8i2.74139 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.ufg.br/artce/article/view/74139/39904 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Paulo Petronilio Correia https://creativecommons.org/licenses/by-nc/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Paulo Petronilio Correia https://creativecommons.org/licenses/by-nc/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.source.none.fl_str_mv |
Art on Stage Journal; Vol. 8 No. 2 (2022): Popular and Afro-Amerindian Poetics in Undergraduate and Graduate Studies; 247-296 Arte de la Escena; Vol. 8 Núm. 2 (2022): Poéticas Populares y Afroamerindias en los Estudios de Pregrado y Posgrado; 247-296 Arte da Cena (Art on Stage); v. 8 n. 2 (2022): Poéticas Populares e Afro-ameríndias na Graduação e na Pós-graduação; 247-296 2358-6060 reponame:Arte da Cena instname:Universidade Federal de Goiás (UFG) instacron:UFG |
instname_str |
Universidade Federal de Goiás (UFG) |
instacron_str |
UFG |
institution |
UFG |
reponame_str |
Arte da Cena |
collection |
Arte da Cena |
repository.name.fl_str_mv |
Arte da Cena - Universidade Federal de Goiás (UFG) |
repository.mail.fl_str_mv |
artedacena@gmail.com|| |
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1797068725233385472 |