A partilha do sensível como princípio fundamental da formação humana
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
dARK ID: | ark:/38995/00130000050gg |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/12262 |
Resumo: | This thesis is linked to the research line "Educational Culture and Processes" of the Stricto Sensu Graduate Program in the Faculty of Education in the Federal University of Goiás (UFG). This is a theoretical, bibliographical research on the concept of distribution of the sensible in Jacques Rancière and its importance for human formation. In the track of Rancière's thought, the thesis aims to demonstrate the way in which the regimes of identification of art - ethical, representative-poetic, aesthetic - determine the formation of human beings in different times in history. What is defended in this work is the presupposition that all human formation must have as a principle the distribution of the sensible, that is, equality understood as an element of the esthetic regime. We argue in defense of the school, specifically the university, as an esthetic community whose objective is to insert humans into the collectivity universe, therefore, into the politics universe, making them emancipated subjects, capable for transforming the reality in which they belong find inserted. We also understand that an esthetic community takes place in a peculiar way through the constitution of readers community, because we understand literature as a plural art that enables the meeting of the sensitive and the intelligible through the free play of Reading. Reading is an act in which you give and receive at the same time; it is a distribution of the sensible, as "it is always a controversial distribution of ways of being and "occupations" in a space of possibles". (RANCIERE, 2014, p. 63). Reading is an act of provocation, questioning, revolt and subversion of the domination logic, because it sharpens imagination and curiosity. In order to do this, we went through the thought of some philosophers, among them Plato, Aristotle, Kant and Schiller, to arrive at the conception of esthetics in Rancière. For this author, the esthetic regime is a way of life, a way of doing, feeling, thinking and being in the world and with the world, therefore, human formation cannot be understood in a linear and dimensional perspective. Education is a multiplicity of acts and its objective is not just learning, by the way he believes that "thought has no place its own". In this sense, we defend the idea of a new humanism based on the principle of distribution of the sensible. |
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Furtado, Rita Márcia Magalhãeshttp://lattes.cnpq.br/2445364912204332Furtado, Rita Márcia MagalhãesCoêlho, Ildeu MoreiraFernandes, Marco AurélioRamos, Pedro Hussak van VelthenPaiva, Wilson Alves dehttp://lattes.cnpq.br/1108178755842942Moreira, Jairo Barbosa2022-08-12T13:42:51Z2022-08-12T13:42:51Z2022-01-31MOREIRA, J. B. A partilha do sensível como princípio fundamental da formação humana. 2022. 150 f. Tese (Doutorado em Educação) - Universidade Federal de Goiás, Goiânia, 2022.http://repositorio.bc.ufg.br/tede/handle/tede/12262ark:/38995/00130000050ggThis thesis is linked to the research line "Educational Culture and Processes" of the Stricto Sensu Graduate Program in the Faculty of Education in the Federal University of Goiás (UFG). This is a theoretical, bibliographical research on the concept of distribution of the sensible in Jacques Rancière and its importance for human formation. In the track of Rancière's thought, the thesis aims to demonstrate the way in which the regimes of identification of art - ethical, representative-poetic, aesthetic - determine the formation of human beings in different times in history. What is defended in this work is the presupposition that all human formation must have as a principle the distribution of the sensible, that is, equality understood as an element of the esthetic regime. We argue in defense of the school, specifically the university, as an esthetic community whose objective is to insert humans into the collectivity universe, therefore, into the politics universe, making them emancipated subjects, capable for transforming the reality in which they belong find inserted. We also understand that an esthetic community takes place in a peculiar way through the constitution of readers community, because we understand literature as a plural art that enables the meeting of the sensitive and the intelligible through the free play of Reading. Reading is an act in which you give and receive at the same time; it is a distribution of the sensible, as "it is always a controversial distribution of ways of being and "occupations" in a space of possibles". (RANCIERE, 2014, p. 63). Reading is an act of provocation, questioning, revolt and subversion of the domination logic, because it sharpens imagination and curiosity. In order to do this, we went through the thought of some philosophers, among them Plato, Aristotle, Kant and Schiller, to arrive at the conception of esthetics in Rancière. For this author, the esthetic regime is a way of life, a way of doing, feeling, thinking and being in the world and with the world, therefore, human formation cannot be understood in a linear and dimensional perspective. Education is a multiplicity of acts and its objective is not just learning, by the way he believes that "thought has no place its own". In this sense, we defend the idea of a new humanism based on the principle of distribution of the sensible.Cette thèse est liée à la ligne de recherche « Culture et processus éducatifs » du programme d'études supérieures de la Faculté d'éducation de l'Université fédérale de Goiás (UFG). Il s'agit d'une recherche théorique, à caractère bibliographique, sur le concept de partage du sensible chez Jacques Rancière et son importance pour la formation humaine. Dans le sillage de la pensée de Rancière, une thèse a pour objectif de montrer comment les régimes d'identification de l'art - éthique, représentatif-poétique, esthétique - déterminent la formation de l'être humain à différentes époques de l'histoire. Ce qu'il défend dans cet ouvrage, c'est l'hypothèse que toute formation humaine doit avoir pour principe le partage du sensible, c'est-à-dire une égalité entre les parties comme élément propre du régime esthétique. Nous argumentons en faveur de la défense de l'école, en particulier de l'université en tant que communauté esthétique dont l'objectif est d'insérer les êtres humains dans l'univers de la collectivité donc dans l'univers de la politique, en faisant d'eux des sujets émancipés, capables de transformer une réalité. On comprend aussi qu'une communauté esthétique s'opère d'une manière singulière à travers la constitution d'une communauté de lecteurs, comme on entend la littérature comme un art pluriel qui permet la rencontre du sensible et de l'intelligible par le libre jeu de la lecture. C´ est un acte dans lequel on donne et on reçoit à la fois ; c'est un partage du sensible, le pois « est toujours une répartition polémique des manières d'être et des « occupations » dans un espace des possibles. (RANCIERE, 2014, p. 63). C'est un acte de provocation, de remise en cause, de révolte et de subversion de la logique de domination, car il aiguise l'imaginaire et la curiosité. Pour expliciter cela, nous analyserons la pensée de certains philosophes, parmi lesquels Platon, Aristote, Kant, Schiller pour arriver à la conception de l'esthétique chez Rancière. Pour ce dernier, le régime esthétique est un mode de vie, une façon de faire, de sentir, de penser et d'être dans le monde et avec le monde. La formation humaine ne peut donc être comprise dans une perspective linéaire et unidimensionnelle. L'éducation est une multiplicité d'actes et son objectif n'est pas seulement l'apprentissage, comme il l´explicite en affirmant que « la pensée n'a pas de place à part ». En ce sens, nous défendons l'idée d'un nouvel humanisme fondé sur le principe du partage du sensible.A presente tese está vinculada à linha de pesquisa “Cultura e Processos educacionais” do Programa de Pós-Graduação da Faculdade de Educação da Universidade Federal de Goiás (UFG). Trata-se de uma pesquisa teórica, de cunho bibliográfico sobre o conceito de partilha do sensível em Jacques Rancière e sua importância para a formação humana. Na esteira do pensamento de Rancière, a tese visa demonstrar o modo como os regimes de identificação da arte - ético, representativo-poético, estético - determinam a formação do ser humano nos diversos tempos da história. O que se defende neste trabalho é o pressuposto de que toda formação humana deve ter por princípio a partilha do sensível, ou seja, a igualdade entendida como um elemento próprio do regime estético. Argumentamos em defesa da escola, especificamente da universidade como sendo uma comunidade estética cujo objetivo é inserir os seres humanos no universo da coletividade, portanto, no universo da política, tornando-os sujeitos emancipados, capazes de transformar a realidade na qual se encontram inseridos. Entendemos também que uma comunidade estética se realiza de modo peculiar através da constituição de uma comunidade de leitores, pois entendemos a literatura como uma arte plural que possibilita o encontro do sensível e do inteligível por meio do livre jogo da leitura. Ler é um ato no qual se dá e se recebe ao mesmo tempo; é uma partilha do sensível, pois “é sempre uma distribuição polêmica das maneiras de ser e das “ocupações” num espaço de possíveis”. (RANCIÉRE, 2014, p. 63). Ler é um ato de provocação, questionamento, revolta, e subversão da lógica da dominação, porque aguça a imaginação e a curiosidade. Para isso percorremos o pensamento de alguns filósofos, entre eles Platão, Aristóteles, Kant, Schiller para chegarmos à concepção de estética em Rancière. Para este autor, o regime estético é uma forma de vida, um modo de fazer, de sentir, de pensar e de ser no mundo e com o mundo, portanto, a formação humana não pode ser compreendida na perspectiva linear e unidimensional. A educação é uma multiplicidade de atos e seu objetivo não é tão somente a aprendizagem, por sinal ele acredita que o “pensamento não tem lugar próprio”. Neste sentido, defendemos a ideia de um novo humanismo sustentado sobre o princípio da partilha do sensível.Submitted by Leandro Machado (leandromachado@ufg.br) on 2022-08-11T17:05:27Z No. of bitstreams: 2 Tese - Jairo Barbosa Moreira - 2022.pdf: 1092942 bytes, checksum: 3dfa1593556918386884c8bc5747fae3 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Rejected by Luciana Ferreira (lucgeral@gmail.com), reason: Observe que o autor está sem o link do lattes. on 2022-08-12T12:37:00Z (GMT)Submitted by Leandro Machado (leandromachado@ufg.br) on 2022-08-12T12:51:11Z No. of bitstreams: 2 Tese - Jairo Barbosa Moreira - 2022.pdf: 1092942 bytes, checksum: 3dfa1593556918386884c8bc5747fae3 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2022-08-12T13:42:51Z (GMT) No. of bitstreams: 2 Tese - Jairo Barbosa Moreira - 2022.pdf: 1092942 bytes, checksum: 3dfa1593556918386884c8bc5747fae3 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Made available in DSpace on 2022-08-12T13:42:51Z (GMT). No. of bitstreams: 2 Tese - Jairo Barbosa Moreira - 2022.pdf: 1092942 bytes, checksum: 3dfa1593556918386884c8bc5747fae3 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5) Previous issue date: 2022-01-31Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESporUniversidade Federal de GoiásPrograma de Pós-graduação em Educação (FE)UFGBrasilFaculdade de Educação - FE (RG)Attribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessPartilha do sensívelFormação humanaJacques RancièreLe partage du sensibleFormation humaineJacques RancièreCIENCIAS HUMANAS::EDUCACAO::FUNDAMENTOS DA EDUCACAOA partilha do sensível como princípio fundamental da formação humanaLe partage du sensible comme princípio fondamental de la formation humaineinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis37500500500500123711reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGCC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.bc.ufg.br/tede/bitstreams/6c898397-1ac9-4daa-a797-41a95267f98b/download4460e5956bc1d1639be9ae6146a50347MD52ORIGINALTese - Jairo Barbosa Moreira - 2022.pdfTese - Jairo Barbosa Moreira - 2022.pdfapplication/pdf1092942http://repositorio.bc.ufg.br/tede/bitstreams/ddf1f0ea-e933-4775-9e79-701b1d91e11b/download3dfa1593556918386884c8bc5747fae3MD53LICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.bc.ufg.br/tede/bitstreams/008b1b7c-b2e8-4bbc-a3db-f318713d3280/download8a4605be74aa9ea9d79846c1fba20a33MD54tede/122622022-08-12 10:42:52.148http://creativecommons.org/licenses/by-nc-nd/4.0/Attribution-NonCommercial-NoDerivatives 4.0 Internationalopen.accessoai:repositorio.bc.ufg.br:tede/12262http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2022-08-12T13:42:52Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
dc.title.pt_BR.fl_str_mv |
A partilha do sensível como princípio fundamental da formação humana |
dc.title.alternative.fra.fl_str_mv |
Le partage du sensible comme princípio fondamental de la formation humaine |
title |
A partilha do sensível como princípio fundamental da formação humana |
spellingShingle |
A partilha do sensível como princípio fundamental da formação humana Moreira, Jairo Barbosa Partilha do sensível Formação humana Jacques Rancière Le partage du sensible Formation humaine Jacques Rancière CIENCIAS HUMANAS::EDUCACAO::FUNDAMENTOS DA EDUCACAO |
title_short |
A partilha do sensível como princípio fundamental da formação humana |
title_full |
A partilha do sensível como princípio fundamental da formação humana |
title_fullStr |
A partilha do sensível como princípio fundamental da formação humana |
title_full_unstemmed |
A partilha do sensível como princípio fundamental da formação humana |
title_sort |
A partilha do sensível como princípio fundamental da formação humana |
author |
Moreira, Jairo Barbosa |
author_facet |
Moreira, Jairo Barbosa |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Furtado, Rita Márcia Magalhães |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/2445364912204332 |
dc.contributor.referee1.fl_str_mv |
Furtado, Rita Márcia Magalhães |
dc.contributor.referee2.fl_str_mv |
Coêlho, Ildeu Moreira |
dc.contributor.referee3.fl_str_mv |
Fernandes, Marco Aurélio |
dc.contributor.referee4.fl_str_mv |
Ramos, Pedro Hussak van Velthen |
dc.contributor.referee5.fl_str_mv |
Paiva, Wilson Alves de |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/1108178755842942 |
dc.contributor.author.fl_str_mv |
Moreira, Jairo Barbosa |
contributor_str_mv |
Furtado, Rita Márcia Magalhães Furtado, Rita Márcia Magalhães Coêlho, Ildeu Moreira Fernandes, Marco Aurélio Ramos, Pedro Hussak van Velthen Paiva, Wilson Alves de |
dc.subject.por.fl_str_mv |
Partilha do sensível Formação humana Jacques Rancière |
topic |
Partilha do sensível Formação humana Jacques Rancière Le partage du sensible Formation humaine Jacques Rancière CIENCIAS HUMANAS::EDUCACAO::FUNDAMENTOS DA EDUCACAO |
dc.subject.fra.fl_str_mv |
Le partage du sensible Formation humaine Jacques Rancière |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::EDUCACAO::FUNDAMENTOS DA EDUCACAO |
description |
This thesis is linked to the research line "Educational Culture and Processes" of the Stricto Sensu Graduate Program in the Faculty of Education in the Federal University of Goiás (UFG). This is a theoretical, bibliographical research on the concept of distribution of the sensible in Jacques Rancière and its importance for human formation. In the track of Rancière's thought, the thesis aims to demonstrate the way in which the regimes of identification of art - ethical, representative-poetic, aesthetic - determine the formation of human beings in different times in history. What is defended in this work is the presupposition that all human formation must have as a principle the distribution of the sensible, that is, equality understood as an element of the esthetic regime. We argue in defense of the school, specifically the university, as an esthetic community whose objective is to insert humans into the collectivity universe, therefore, into the politics universe, making them emancipated subjects, capable for transforming the reality in which they belong find inserted. We also understand that an esthetic community takes place in a peculiar way through the constitution of readers community, because we understand literature as a plural art that enables the meeting of the sensitive and the intelligible through the free play of Reading. Reading is an act in which you give and receive at the same time; it is a distribution of the sensible, as "it is always a controversial distribution of ways of being and "occupations" in a space of possibles". (RANCIERE, 2014, p. 63). Reading is an act of provocation, questioning, revolt and subversion of the domination logic, because it sharpens imagination and curiosity. In order to do this, we went through the thought of some philosophers, among them Plato, Aristotle, Kant and Schiller, to arrive at the conception of esthetics in Rancière. For this author, the esthetic regime is a way of life, a way of doing, feeling, thinking and being in the world and with the world, therefore, human formation cannot be understood in a linear and dimensional perspective. Education is a multiplicity of acts and its objective is not just learning, by the way he believes that "thought has no place its own". In this sense, we defend the idea of a new humanism based on the principle of distribution of the sensible. |
publishDate |
2022 |
dc.date.accessioned.fl_str_mv |
2022-08-12T13:42:51Z |
dc.date.available.fl_str_mv |
2022-08-12T13:42:51Z |
dc.date.issued.fl_str_mv |
2022-01-31 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
format |
doctoralThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
MOREIRA, J. B. A partilha do sensível como princípio fundamental da formação humana. 2022. 150 f. Tese (Doutorado em Educação) - Universidade Federal de Goiás, Goiânia, 2022. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/12262 |
dc.identifier.dark.fl_str_mv |
ark:/38995/00130000050gg |
identifier_str_mv |
MOREIRA, J. B. A partilha do sensível como princípio fundamental da formação humana. 2022. 150 f. Tese (Doutorado em Educação) - Universidade Federal de Goiás, Goiânia, 2022. ark:/38995/00130000050gg |
url |
http://repositorio.bc.ufg.br/tede/handle/tede/12262 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.program.fl_str_mv |
37 |
dc.relation.confidence.fl_str_mv |
500 500 500 500 |
dc.relation.department.fl_str_mv |
12 |
dc.relation.cnpq.fl_str_mv |
371 |
dc.relation.sponsorship.fl_str_mv |
1 |
dc.rights.driver.fl_str_mv |
Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
eu_rights_str_mv |
openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.publisher.program.fl_str_mv |
Programa de Pós-graduação em Educação (FE) |
dc.publisher.initials.fl_str_mv |
UFG |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Faculdade de Educação - FE (RG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.source.none.fl_str_mv |
reponame:Repositório Institucional da UFG instname:Universidade Federal de Goiás (UFG) instacron:UFG |
instname_str |
Universidade Federal de Goiás (UFG) |
instacron_str |
UFG |
institution |
UFG |
reponame_str |
Repositório Institucional da UFG |
collection |
Repositório Institucional da UFG |
bitstream.url.fl_str_mv |
http://repositorio.bc.ufg.br/tede/bitstreams/6c898397-1ac9-4daa-a797-41a95267f98b/download http://repositorio.bc.ufg.br/tede/bitstreams/ddf1f0ea-e933-4775-9e79-701b1d91e11b/download http://repositorio.bc.ufg.br/tede/bitstreams/008b1b7c-b2e8-4bbc-a3db-f318713d3280/download |
bitstream.checksum.fl_str_mv |
4460e5956bc1d1639be9ae6146a50347 3dfa1593556918386884c8bc5747fae3 8a4605be74aa9ea9d79846c1fba20a33 |
bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 MD5 |
repository.name.fl_str_mv |
Repositório Institucional da UFG - Universidade Federal de Goiás (UFG) |
repository.mail.fl_str_mv |
tasesdissertacoes.bc@ufg.br |
_version_ |
1815172562783567872 |