O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFG |
Texto Completo: | http://repositorio.bc.ufg.br/tede/handle/tede/12181 |
Resumo: | We start from a perspective of Cultural Geography that gains space, echo, and that sheds light on the need for new perspectives on this subject. The need to rethink the Goiana country house, knowing that we cannot homogenize the aspect of living in the countryside. Arraial da Barra prospered with mining - explored by the pioneers in the 18th century. Today, Arraial da Barra is known as Buenolândia, a district of the city of Goiás. It has inhabitants and their houses that keep heritage from this colonial historical context, leaving records of the pioneering paulista and indigenous culture. There, we were able to experience the geographic category of place, perceived in the set of environmental relationships created in the process of human inhabiting, it extrapolated the environment of the house itself, reaching the spaces in which the subjects lived their experiences, their lived world. There are original rammed earth and adobe buildings, which instigated our search for vernacular architecture and secular tradition. The trajectory that unites O Casarão de Fronteira and the present-day houses of Arraial da Barra spatially demarcates a geographic reference of power of the Portuguese Crown, which dates to the occupation of the territory of the Complexo dos Arraiais by Anhanguera: Santana, Ferreiro, Barra and Ouro Fino, along the Rio Vermelho. The Nossa Senhora do Rosário church, in Arraial da Barra, signals the mark of Christian power, as well as leaves traces in its constructive model, crude procedures and rude beauty in the hinterland of Goiás, the first church of the Captaincy of São Paulo, in the lands of Goyazes mines. Phenomenologically, the physical, multivalent, complex, and dynamic environment, from this point of view, allows us to enjoy the clarity between the spatial concepts of lived space and built space, in its essence. Religiosity is quite present in the interiors of the houses with images of saints protecting the families, which also appear in old portraits on the walls. The study demonstrated that they echo their ways of inhabiting and building cultural landscapes: wood, clay and stone and their symbolic repertoires. In this sense, the thesis valued the look at habits, the routine, the work that descends from the paternalistic and austere power, full of memories of exploratory relationships, generating the Casarão de Fronteira derived from the Casarão de Origem, in Santana de Parnayba/SP. A relationship sown by the landscape of the Goiás hinterland and reinforced by a new spatial analysis: the geographic complex and the cultural landscape. Changes in local power, occupation, enlargement, and constructions that register an important connection to be recognized today, advising new perspectives and anthropological, sociological, architectural, and cultural heritage studies overseas, intercontinental and interstate. Its inhabitants, with the large collection that is presented, propose a deeper dive that invited us to know the Aroeira Women in their healing process and launching as mainstays as social constructs, co-creating the Goiás backlands with their wisdom, orality and memories that preserve the essence of their ancestors, despite adaptation over secular time. Many houses display handcrafted domestic furniture and artefacts, wooden windows and walls painted with intense colors, retracing a real and long-term artisanal collection, objects of study of change and power of their country micropolitics in their living spaces. It encouraged us to recognize the geographical concepts listed towards the object of study, allowing us to understand that the country house in Arraial da Barra gave us conditions to subsidize studies and perceive them, as we did – up close and from within, by immersion |
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Almeida, Maria Geralda dehttp://lattes.cnpq.br/4465452999284335Oliveira, Adriano Rodrigues deBarreira, Celene Cunha Monteiro AntunesChaveiro, Eguimar FelícioAndrade, Liza Maria Souza deVargas, Maria Augusta Mundimhttp://lattes.cnpq.br/6880005472284057Silva, Luciana Helena Alves da2022-07-18T12:40:47Z2022-07-18T12:40:47Z2022-04-05SILVA, L. H. A. O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO. 2022. 318 f. Tese (Doutorado em Geografia) - Universidade Federal de Goiás, Goiânia, 2022.http://repositorio.bc.ufg.br/tede/handle/tede/12181We start from a perspective of Cultural Geography that gains space, echo, and that sheds light on the need for new perspectives on this subject. The need to rethink the Goiana country house, knowing that we cannot homogenize the aspect of living in the countryside. Arraial da Barra prospered with mining - explored by the pioneers in the 18th century. Today, Arraial da Barra is known as Buenolândia, a district of the city of Goiás. It has inhabitants and their houses that keep heritage from this colonial historical context, leaving records of the pioneering paulista and indigenous culture. There, we were able to experience the geographic category of place, perceived in the set of environmental relationships created in the process of human inhabiting, it extrapolated the environment of the house itself, reaching the spaces in which the subjects lived their experiences, their lived world. There are original rammed earth and adobe buildings, which instigated our search for vernacular architecture and secular tradition. The trajectory that unites O Casarão de Fronteira and the present-day houses of Arraial da Barra spatially demarcates a geographic reference of power of the Portuguese Crown, which dates to the occupation of the territory of the Complexo dos Arraiais by Anhanguera: Santana, Ferreiro, Barra and Ouro Fino, along the Rio Vermelho. The Nossa Senhora do Rosário church, in Arraial da Barra, signals the mark of Christian power, as well as leaves traces in its constructive model, crude procedures and rude beauty in the hinterland of Goiás, the first church of the Captaincy of São Paulo, in the lands of Goyazes mines. Phenomenologically, the physical, multivalent, complex, and dynamic environment, from this point of view, allows us to enjoy the clarity between the spatial concepts of lived space and built space, in its essence. Religiosity is quite present in the interiors of the houses with images of saints protecting the families, which also appear in old portraits on the walls. The study demonstrated that they echo their ways of inhabiting and building cultural landscapes: wood, clay and stone and their symbolic repertoires. In this sense, the thesis valued the look at habits, the routine, the work that descends from the paternalistic and austere power, full of memories of exploratory relationships, generating the Casarão de Fronteira derived from the Casarão de Origem, in Santana de Parnayba/SP. A relationship sown by the landscape of the Goiás hinterland and reinforced by a new spatial analysis: the geographic complex and the cultural landscape. Changes in local power, occupation, enlargement, and constructions that register an important connection to be recognized today, advising new perspectives and anthropological, sociological, architectural, and cultural heritage studies overseas, intercontinental and interstate. Its inhabitants, with the large collection that is presented, propose a deeper dive that invited us to know the Aroeira Women in their healing process and launching as mainstays as social constructs, co-creating the Goiás backlands with their wisdom, orality and memories that preserve the essence of their ancestors, despite adaptation over secular time. Many houses display handcrafted domestic furniture and artefacts, wooden windows and walls painted with intense colors, retracing a real and long-term artisanal collection, objects of study of change and power of their country micropolitics in their living spaces. It encouraged us to recognize the geographical concepts listed towards the object of study, allowing us to understand that the country house in Arraial da Barra gave us conditions to subsidize studies and perceive them, as we did – up close and from within, by immersionPartimos de um olhar da Geografia Cultural que ganha espaço, eco e que lança luz sobre a necessidade de novos olhares sobre o tema, a necessidade de se repensar a casa sertaneja goiana, sabendo que não podemos homogeneizar o aspecto de habitar no rural. O Arraial da Barra prosperou com a mineração - explorada pelos bandeirantes no século XVIII. Hoje o Arraial da Barra é conhecido por Buenolândia, distrito da cidade de Goiás. Possui habitantes e suas casas que guardam heranças deste contexto histórico colonial, deixando registros da cultura bandeirante paulista e indígena. Ali pudemos experimentar a categoria geográfica de lugar, percebido no conjunto de relações ambientais criadas no processo de habitar humano, extrapolou o ambiente da casa em si, alcançando os espaços nos quais os sujeitos vivenciavam suas experiências, seu mundo vivido. Há construções originais de taipa e adobe, que nos instigou a pesquisa pela arquitetura vernacular e a tradição secular. A trajetória que une o Casarão de Fronteira e as casas de hoje do Arraial da Barra demarca espacialmente um referencial geográfico de poder da Coroa Portuguesa, que remonta à ocupação do território do Complexo dos Arraiais por Anhanguera: Santana, Ferreiro, Barra e Ouro Fino, ao longo do Rio Vermelho. A igreja Nossa Senhora do Rosário, do Arraial da Barra, sinaliza o marco de poder cristão, bem como deixa rastros em sua modelagem construtiva, procedimentos toscos e de beleza rude no sertão goiano, a primeira igreja da Capitania de São Paulo, em terras das minas dos Goyazes. Fenomenologicamente o meio físico, multivalente, complexo e dinâmico, deste ponto de vista, permite-nos desfrutar da claridade entre os conceitos espaciais de espaço vivido e espaço construído, em sua essência. A religiosidade é bastante presente nos interiores das casas com imagens de santos protegendo as famílias, que também aparecem em retratos antigos nas paredes. O estudo demonstrou, que ecoam suas formas de habitar e construir paisagens culturais: madeira, barro e pedra e seus repertórios simbólicos. Neste sentido, a tese valorizou o olhar pelos hábitos, a rotina, o trabalho que descende do poderio paternalista e austero, repleta de memórias de relações exploratórias, gerando o Casarão de Fronteira derivado do Casarão de Origem, em Santana de Parnayba/SP. Uma relação semeada pela paisagem do sertão goiano e reforçada por uma nova análise espacial: o complexo geográfico e a paisagem cultural. Mudanças de poder local, ocupação, alargamento e construções que registram uma ligação importante de serem reconhecidas hoje aconselhando novos olhares e estudos antropológicos, sociológicos, arquitetônicos e de patrimônio cultural ultramarino, intercontinental e interestadual. Seus habitantes com o largo acervo que se apresenta propõe um mergulho mais aprofundado que nos convidou a conhecer as Mulheres Aroeira em seu processo de sanação e de lançamento como esteios como constructos sociais, cocriando o sertão goiano com suas sabedorias, oralidades e memórias que preservam a essência de seus ancestrais, apesar da adaptação ao longo do tempo secular. Muitas casas exibem móveis e artefatos domésticos artesanais, janelas de madeira e paredes pintadas com cores intensas, remontando um acervo artesanal real e a largo prazo, objetos de estudo de mudança e de poder de suas micropolíticas sertanejas em seus espaços de vida. Instigou-nos reconhecer os conceitos geográficos elencados em direção ao objeto de estudo, permitindo-nos entender que a casa sertaneja do Arraial da Barra nos deu condições de subsidiar estudos e percebê-los, como fizemos – de perto e de dentro, por imersão.Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2022-07-15T11:19:54Z No. of bitstreams: 4 Tese - Luciana Helena Alves da Silva - 2022.pdf: 13239785 bytes, checksum: 9b780c72b21f82a608867f321cf6d4cd (MD5) Anexo - Tese - Luciana Helena Alves da Silva - 2022.pdf: 39800006 bytes, checksum: 8a0cf3a69f34bb670a92f63e3423c734 (MD5) Apêndice - Tese - Luciana Helena Alves da Silva - 2022.pdf: 43370886 bytes, checksum: 216940d009b2201d96beb58da4c8810f (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2022-07-18T12:40:47Z (GMT) No. of bitstreams: 4 Tese - Luciana Helena Alves da Silva - 2022.pdf: 13239785 bytes, checksum: 9b780c72b21f82a608867f321cf6d4cd (MD5) Anexo - Tese - Luciana Helena Alves da Silva - 2022.pdf: 39800006 bytes, checksum: 8a0cf3a69f34bb670a92f63e3423c734 (MD5) Apêndice - Tese - Luciana Helena Alves da Silva - 2022.pdf: 43370886 bytes, checksum: 216940d009b2201d96beb58da4c8810f (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Made available in DSpace on 2022-07-18T12:40:47Z (GMT). No. of bitstreams: 4 Tese - Luciana Helena Alves da Silva - 2022.pdf: 13239785 bytes, checksum: 9b780c72b21f82a608867f321cf6d4cd (MD5) Anexo - Tese - Luciana Helena Alves da Silva - 2022.pdf: 39800006 bytes, checksum: 8a0cf3a69f34bb670a92f63e3423c734 (MD5) Apêndice - Tese - Luciana Helena Alves da Silva - 2022.pdf: 43370886 bytes, checksum: 216940d009b2201d96beb58da4c8810f (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5) Previous issue date: 2022-04-05porUniversidade Federal de GoiásPrograma de Pós-graduação em Geografia (IESA)UFGBrasilInstituto de Estudos Socioambientais - IESA (RG)Attribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessLugarEspaço vividoEspaço construídoComplexo geográficoPaisagem culturalEspaço de vidaPlaceLived spaceBuilt spaceGeographic complexCultural landscapeLiving spaceCIENCIAS HUMANAS::GEOGRAFIA::GEOGRAFIA HUMANAO habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GODwelling and memory in terras da santa: ancestrali-ty in Arraial da Barra, in the city of Goiás/GOinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis6050050050024688reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; 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dc.title.pt_BR.fl_str_mv |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO |
dc.title.alternative.eng.fl_str_mv |
Dwelling and memory in terras da santa: ancestrali-ty in Arraial da Barra, in the city of Goiás/GO |
title |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO |
spellingShingle |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO Silva, Luciana Helena Alves da Lugar Espaço vivido Espaço construído Complexo geográfico Paisagem cultural Espaço de vida Place Lived space Built space Geographic complex Cultural landscape Living space CIENCIAS HUMANAS::GEOGRAFIA::GEOGRAFIA HUMANA |
title_short |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO |
title_full |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO |
title_fullStr |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO |
title_full_unstemmed |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO |
title_sort |
O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO |
author |
Silva, Luciana Helena Alves da |
author_facet |
Silva, Luciana Helena Alves da |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Almeida, Maria Geralda de |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/4465452999284335 |
dc.contributor.referee1.fl_str_mv |
Oliveira, Adriano Rodrigues de |
dc.contributor.referee2.fl_str_mv |
Barreira, Celene Cunha Monteiro Antunes |
dc.contributor.referee3.fl_str_mv |
Chaveiro, Eguimar Felício |
dc.contributor.referee4.fl_str_mv |
Andrade, Liza Maria Souza de |
dc.contributor.referee5.fl_str_mv |
Vargas, Maria Augusta Mundim |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/6880005472284057 |
dc.contributor.author.fl_str_mv |
Silva, Luciana Helena Alves da |
contributor_str_mv |
Almeida, Maria Geralda de Oliveira, Adriano Rodrigues de Barreira, Celene Cunha Monteiro Antunes Chaveiro, Eguimar Felício Andrade, Liza Maria Souza de Vargas, Maria Augusta Mundim |
dc.subject.por.fl_str_mv |
Lugar Espaço vivido Espaço construído Complexo geográfico Paisagem cultural Espaço de vida |
topic |
Lugar Espaço vivido Espaço construído Complexo geográfico Paisagem cultural Espaço de vida Place Lived space Built space Geographic complex Cultural landscape Living space CIENCIAS HUMANAS::GEOGRAFIA::GEOGRAFIA HUMANA |
dc.subject.eng.fl_str_mv |
Place Lived space Built space Geographic complex Cultural landscape Living space |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::GEOGRAFIA::GEOGRAFIA HUMANA |
description |
We start from a perspective of Cultural Geography that gains space, echo, and that sheds light on the need for new perspectives on this subject. The need to rethink the Goiana country house, knowing that we cannot homogenize the aspect of living in the countryside. Arraial da Barra prospered with mining - explored by the pioneers in the 18th century. Today, Arraial da Barra is known as Buenolândia, a district of the city of Goiás. It has inhabitants and their houses that keep heritage from this colonial historical context, leaving records of the pioneering paulista and indigenous culture. There, we were able to experience the geographic category of place, perceived in the set of environmental relationships created in the process of human inhabiting, it extrapolated the environment of the house itself, reaching the spaces in which the subjects lived their experiences, their lived world. There are original rammed earth and adobe buildings, which instigated our search for vernacular architecture and secular tradition. The trajectory that unites O Casarão de Fronteira and the present-day houses of Arraial da Barra spatially demarcates a geographic reference of power of the Portuguese Crown, which dates to the occupation of the territory of the Complexo dos Arraiais by Anhanguera: Santana, Ferreiro, Barra and Ouro Fino, along the Rio Vermelho. The Nossa Senhora do Rosário church, in Arraial da Barra, signals the mark of Christian power, as well as leaves traces in its constructive model, crude procedures and rude beauty in the hinterland of Goiás, the first church of the Captaincy of São Paulo, in the lands of Goyazes mines. Phenomenologically, the physical, multivalent, complex, and dynamic environment, from this point of view, allows us to enjoy the clarity between the spatial concepts of lived space and built space, in its essence. Religiosity is quite present in the interiors of the houses with images of saints protecting the families, which also appear in old portraits on the walls. The study demonstrated that they echo their ways of inhabiting and building cultural landscapes: wood, clay and stone and their symbolic repertoires. In this sense, the thesis valued the look at habits, the routine, the work that descends from the paternalistic and austere power, full of memories of exploratory relationships, generating the Casarão de Fronteira derived from the Casarão de Origem, in Santana de Parnayba/SP. A relationship sown by the landscape of the Goiás hinterland and reinforced by a new spatial analysis: the geographic complex and the cultural landscape. Changes in local power, occupation, enlargement, and constructions that register an important connection to be recognized today, advising new perspectives and anthropological, sociological, architectural, and cultural heritage studies overseas, intercontinental and interstate. Its inhabitants, with the large collection that is presented, propose a deeper dive that invited us to know the Aroeira Women in their healing process and launching as mainstays as social constructs, co-creating the Goiás backlands with their wisdom, orality and memories that preserve the essence of their ancestors, despite adaptation over secular time. Many houses display handcrafted domestic furniture and artefacts, wooden windows and walls painted with intense colors, retracing a real and long-term artisanal collection, objects of study of change and power of their country micropolitics in their living spaces. It encouraged us to recognize the geographical concepts listed towards the object of study, allowing us to understand that the country house in Arraial da Barra gave us conditions to subsidize studies and perceive them, as we did – up close and from within, by immersion |
publishDate |
2022 |
dc.date.accessioned.fl_str_mv |
2022-07-18T12:40:47Z |
dc.date.available.fl_str_mv |
2022-07-18T12:40:47Z |
dc.date.issued.fl_str_mv |
2022-04-05 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
format |
doctoralThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
SILVA, L. H. A. O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO. 2022. 318 f. Tese (Doutorado em Geografia) - Universidade Federal de Goiás, Goiânia, 2022. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/12181 |
identifier_str_mv |
SILVA, L. H. A. O habitar e a memória em terras da santa: ancestralidade no Arraial da Barra, na cidade de Goiás/GO. 2022. 318 f. Tese (Doutorado em Geografia) - Universidade Federal de Goiás, Goiânia, 2022. |
url |
http://repositorio.bc.ufg.br/tede/handle/tede/12181 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.program.fl_str_mv |
60 |
dc.relation.confidence.fl_str_mv |
500 500 500 |
dc.relation.department.fl_str_mv |
24 |
dc.relation.cnpq.fl_str_mv |
688 |
dc.rights.driver.fl_str_mv |
Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
eu_rights_str_mv |
openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.publisher.program.fl_str_mv |
Programa de Pós-graduação em Geografia (IESA) |
dc.publisher.initials.fl_str_mv |
UFG |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Instituto de Estudos Socioambientais - IESA (RG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
dc.source.none.fl_str_mv |
reponame:Repositório Institucional da UFG instname:Universidade Federal de Goiás (UFG) instacron:UFG |
instname_str |
Universidade Federal de Goiás (UFG) |
instacron_str |
UFG |
institution |
UFG |
reponame_str |
Repositório Institucional da UFG |
collection |
Repositório Institucional da UFG |
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MD5 MD5 MD5 MD5 MD5 |
repository.name.fl_str_mv |
Repositório Institucional da UFG - Universidade Federal de Goiás (UFG) |
repository.mail.fl_str_mv |
tasesdissertacoes.bc@ufg.br |
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1798044377603375104 |