Remedios para el vértigo

Detalhes bibliográficos
Autor(a) principal: Faria, Paulo Francisco Estrella
Data de Publicação: 2006
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Institucional da UFRGS
Texto Completo: http://hdl.handle.net/10183/185148
Resumo: General agreement with Carlos Pereda’s approach to the issues surrounding the so-called “first person perspective” is qualified in three respects. First, it is suggested that consciousness of one’s own identity as persisting in time is a language-independent capacity, and that philosophical discussions of self-consciousness would gain in perspicuousness by taking that explicitly into account. Second, a qualm is expressed about the significance of arguments from inconceivability, specifically as they feature in Pereda’s discussion of what he describes as three sorts of “vertiginous reasoning” prompted by philosophical perplexity about the self. Third, it is suggested that the view of personal identity as being at least in part a construction (as in what is often called “narrativism”) is an inescapable consequence of the acknowledgment that the intentional content of an action is essentially description-relative.
id UFRGS-2_1353d668fcd95f791a729b2bd2008d78
oai_identifier_str oai:www.lume.ufrgs.br:10183/185148
network_acronym_str UFRGS-2
network_name_str Repositório Institucional da UFRGS
repository_id_str
spelling Faria, Paulo Francisco Estrella2018-11-28T02:45:27Z20060185-2450http://hdl.handle.net/10183/185148000646188General agreement with Carlos Pereda’s approach to the issues surrounding the so-called “first person perspective” is qualified in three respects. First, it is suggested that consciousness of one’s own identity as persisting in time is a language-independent capacity, and that philosophical discussions of self-consciousness would gain in perspicuousness by taking that explicitly into account. Second, a qualm is expressed about the significance of arguments from inconceivability, specifically as they feature in Pereda’s discussion of what he describes as three sorts of “vertiginous reasoning” prompted by philosophical perplexity about the self. Third, it is suggested that the view of personal identity as being at least in part a construction (as in what is often called “narrativism”) is an inescapable consequence of the acknowledgment that the intentional content of an action is essentially description-relative.El acuerdo del autor con el enfoque de Carlos Pereda sobre las cuestiones que rodean a la llamada “perspectiva de primera persona” se matiza aquí señalando diferencias en tres aspectos. En primer lugar se plantea que la conciencia de la propia identidad como conciencia de algo que persiste a través del tiempo es una capacidad independiente del lenguaje, y que las discusiones filosóficas de la autoconciencia se volverían más perspicuas si explícitamente lo tomaran en cuenta. En segundo, se expresa una duda acerca de la significación de los argumentos basados en lo inconcebible, específicamente tal como aparecen en la discusión de Pereda sobre lo que él describe como tres especies de “razonamientos vertiginosos” provocados por la perplejidad filosófica con respecto al yo. En tercer lugar se plantea que la idea de la identidad personal como algo que por lo menos en parte es una construcción (como en lo que a menudo se llama “narrativismo”) constituye una consecuencia ineludible del reconocimiento de que el contenido intencional de una acción está relacionado esencialmente con su descripción.application/pdfporDianoia : anuario de filosofia. Mexico, D.F. Vol. 51, n. 57 (Nov. 2006), p. 173-188Identidade pessoalAutoconsciênciaSelf-consciousnessPersonal identityIntentionalityAutoconcienciaIdentidad personalIntencionalidadRemedios para el vértigoEstrangeiroinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFRGSinstname:Universidade Federal do Rio Grande do Sul (UFRGS)instacron:UFRGSTEXT000646188.pdf.txt000646188.pdf.txtExtracted Texttext/plain43239http://www.lume.ufrgs.br/bitstream/10183/185148/2/000646188.pdf.txt021e6ff0e024e8dc90c4fe5b79f977eaMD52ORIGINAL000646188.pdfTexto completo (espanhol)application/pdf148221http://www.lume.ufrgs.br/bitstream/10183/185148/1/000646188.pdf107050af028d8e30832f6ca978e87b55MD5110183/1851482018-11-29 02:46:23.825539oai:www.lume.ufrgs.br:10183/185148Repositório de PublicaçõesPUBhttps://lume.ufrgs.br/oai/requestopendoar:2018-11-29T04:46:23Repositório Institucional da UFRGS - Universidade Federal do Rio Grande do Sul (UFRGS)false
dc.title.pt_BR.fl_str_mv Remedios para el vértigo
title Remedios para el vértigo
spellingShingle Remedios para el vértigo
Faria, Paulo Francisco Estrella
Identidade pessoal
Autoconsciência
Self-consciousness
Personal identity
Intentionality
Autoconciencia
Identidad personal
Intencionalidad
title_short Remedios para el vértigo
title_full Remedios para el vértigo
title_fullStr Remedios para el vértigo
title_full_unstemmed Remedios para el vértigo
title_sort Remedios para el vértigo
author Faria, Paulo Francisco Estrella
author_facet Faria, Paulo Francisco Estrella
author_role author
dc.contributor.author.fl_str_mv Faria, Paulo Francisco Estrella
dc.subject.por.fl_str_mv Identidade pessoal
Autoconsciência
topic Identidade pessoal
Autoconsciência
Self-consciousness
Personal identity
Intentionality
Autoconciencia
Identidad personal
Intencionalidad
dc.subject.eng.fl_str_mv Self-consciousness
Personal identity
Intentionality
dc.subject.spa.fl_str_mv Autoconciencia
Identidad personal
Intencionalidad
description General agreement with Carlos Pereda’s approach to the issues surrounding the so-called “first person perspective” is qualified in three respects. First, it is suggested that consciousness of one’s own identity as persisting in time is a language-independent capacity, and that philosophical discussions of self-consciousness would gain in perspicuousness by taking that explicitly into account. Second, a qualm is expressed about the significance of arguments from inconceivability, specifically as they feature in Pereda’s discussion of what he describes as three sorts of “vertiginous reasoning” prompted by philosophical perplexity about the self. Third, it is suggested that the view of personal identity as being at least in part a construction (as in what is often called “narrativism”) is an inescapable consequence of the acknowledgment that the intentional content of an action is essentially description-relative.
publishDate 2006
dc.date.issued.fl_str_mv 2006
dc.date.accessioned.fl_str_mv 2018-11-28T02:45:27Z
dc.type.driver.fl_str_mv Estrangeiro
info:eu-repo/semantics/article
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://hdl.handle.net/10183/185148
dc.identifier.issn.pt_BR.fl_str_mv 0185-2450
dc.identifier.nrb.pt_BR.fl_str_mv 000646188
identifier_str_mv 0185-2450
000646188
url http://hdl.handle.net/10183/185148
dc.language.iso.fl_str_mv por
language por
dc.relation.ispartof.pt_BR.fl_str_mv Dianoia : anuario de filosofia. Mexico, D.F. Vol. 51, n. 57 (Nov. 2006), p. 173-188
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.source.none.fl_str_mv reponame:Repositório Institucional da UFRGS
instname:Universidade Federal do Rio Grande do Sul (UFRGS)
instacron:UFRGS
instname_str Universidade Federal do Rio Grande do Sul (UFRGS)
instacron_str UFRGS
institution UFRGS
reponame_str Repositório Institucional da UFRGS
collection Repositório Institucional da UFRGS
bitstream.url.fl_str_mv http://www.lume.ufrgs.br/bitstream/10183/185148/2/000646188.pdf.txt
http://www.lume.ufrgs.br/bitstream/10183/185148/1/000646188.pdf
bitstream.checksum.fl_str_mv 021e6ff0e024e8dc90c4fe5b79f977ea
107050af028d8e30832f6ca978e87b55
bitstream.checksumAlgorithm.fl_str_mv MD5
MD5
repository.name.fl_str_mv Repositório Institucional da UFRGS - Universidade Federal do Rio Grande do Sul (UFRGS)
repository.mail.fl_str_mv
_version_ 1801224956751642624