The end of the world still takes time: new missives in the name of Jacques Derrida, from literature

Detalhes bibliográficos
Autor(a) principal: Saldanha, Fabio Pomponio
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: por
Título da fonte: Revista odisséia
Texto Completo: https://periodicos.ufrn.br/odisseia/article/view/31513
Resumo: The essay has three parallel movements, which seek to relate a non-overlap between theory and practice, when analyzing literary excerpts around mourning writings. At first, Derrida's assumptions around the end of the world are presented, not as a unified category, that is, the World, but rather as an equalization according to which, from the death of a loved one, one arrives at the end of a world, specifically. At that moment, it is presented, along the first movement, the second one, which shows certain passages from The year of magical thinking, by Joan Didion, and Crying in H Mart, by Michelle Zauner, in such a way as to manage some continuity to the Derridian thought, along some ways to complicate it, proposing some questions to the equalization of the previous movement. Finally, the opposite is suggested, based on the notion according to which it is understood that the World, when described as one, is a Eurocentric and Modern version of the word, having the Anthropocene as its apex, and seeing in the end of the World a positive idea, a welcome one, as it puts the colonial, racist experience, that sustains the project of Modernity, to an end. This movement is supported by the work of Jennette McCurdy, I'm glad my mom died, before the essay's conclusion, which completes the previous movements and thus tries to think of the end of the world as an interpretive key for the living, from themselves to themselves.
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spelling The end of the world still takes time: new missives in the name of Jacques Derrida, from literatureO fim do mundo ainda demora: novas missivas em nome de Jacques Derrida, a partir da literaturaJacques DerridaMourningEnd of the WorldWriting LossJacques DerridaLutoFim do MundoEscrita da perdaThe essay has three parallel movements, which seek to relate a non-overlap between theory and practice, when analyzing literary excerpts around mourning writings. At first, Derrida's assumptions around the end of the world are presented, not as a unified category, that is, the World, but rather as an equalization according to which, from the death of a loved one, one arrives at the end of a world, specifically. At that moment, it is presented, along the first movement, the second one, which shows certain passages from The year of magical thinking, by Joan Didion, and Crying in H Mart, by Michelle Zauner, in such a way as to manage some continuity to the Derridian thought, along some ways to complicate it, proposing some questions to the equalization of the previous movement. Finally, the opposite is suggested, based on the notion according to which it is understood that the World, when described as one, is a Eurocentric and Modern version of the word, having the Anthropocene as its apex, and seeing in the end of the World a positive idea, a welcome one, as it puts the colonial, racist experience, that sustains the project of Modernity, to an end. This movement is supported by the work of Jennette McCurdy, I'm glad my mom died, before the essay's conclusion, which completes the previous movements and thus tries to think of the end of the world as an interpretive key for the living, from themselves to themselves. O artigo tem três movimentos concomitantes, que buscam se relacionar a partir de uma não sobreposição entre teoria e prática, quando da análise de excertos literários em torno de escritas do luto. Em um primeiro momento, apresentam-se pressupostos derridianos em torno do fim do mundo, não como uma categoria total, ou seja, o Mundo, mas sim de uma equalização segundo a qual, a partir da morte de uma pessoa amada, se chega ao fim de um mundo, específico. Nesse instante, pensa-se, correlato ao primeiro movimento, o segundo, que apresenta certas passagens de O ano do pensamento mágico, de Joan Didion, e Aos prantos no mercado, de Michelle Zauner, de modo tanto a conseguir dar continuidade ao pensamento derridiano, quanto complicá-lo, colocar outras tantas questões à equalização do momento anterior. Por fim, sugere-se o oposto, a partir da noção segundo a qual se entende que o Mundo, quando descrito como um só, é uma versão eurocentrada e Moderna do mesmo, tendo como ápice o Antropoceno, vendo no fim do Mundo uma ideia positiva, bem-vinda, por colocar como fim também a experiência colonial, racista, que sustenta o projeto de Modernidade. Esse movimento é amparado pela obra de Jennette McCurdy, I'm glad my mom died, antes do fim do texto, que arremata os movimentos anteriores e tenta, assim, pensar o fim do mundo como uma chave interpretativa dos vivos, de si para si.UFRN2023-08-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufrn.br/odisseia/article/view/3151310.21680/1983-2435.2023v8n2ID31513Odisseia; Vol. 8 No. 2 (2023): Revista Odisseia; 20-36Revue Odisseia; Vol. 8 No. 2 (2023): Revista Odisseia; 20-36Revista Odisseia; v. 8 n. 2 (2023): Revista Odisseia; 20-361983-243510.21680/1983-2435.2023v8n2reponame:Revista odisséiainstname:Universidade Federal do Rio Grande do Norte (UFRN)instacron:UFRNporhttps://periodicos.ufrn.br/odisseia/article/view/31513/17381Copyright (c) 2023 Revista Odisseiahttp://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessSaldanha, Fabio Pomponio2023-08-27T17:52:35Zoai:periodicos.ufrn.br:article/31513Revistahttps://periodicos.ufrn.br/odisseia/indexPUBhttps://periodicos.ufrn.br/odisseia/oai||revistaodisseia2016@gmail.com1983-24351983-2435opendoar:2023-08-27T17:52:35Revista odisséia - Universidade Federal do Rio Grande do Norte (UFRN)false
dc.title.none.fl_str_mv The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
O fim do mundo ainda demora: novas missivas em nome de Jacques Derrida, a partir da literatura
title The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
spellingShingle The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
Saldanha, Fabio Pomponio
Jacques Derrida
Mourning
End of the World
Writing Loss
Jacques Derrida
Luto
Fim do Mundo
Escrita da perda
title_short The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
title_full The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
title_fullStr The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
title_full_unstemmed The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
title_sort The end of the world still takes time: new missives in the name of Jacques Derrida, from literature
author Saldanha, Fabio Pomponio
author_facet Saldanha, Fabio Pomponio
author_role author
dc.contributor.author.fl_str_mv Saldanha, Fabio Pomponio
dc.subject.por.fl_str_mv Jacques Derrida
Mourning
End of the World
Writing Loss
Jacques Derrida
Luto
Fim do Mundo
Escrita da perda
topic Jacques Derrida
Mourning
End of the World
Writing Loss
Jacques Derrida
Luto
Fim do Mundo
Escrita da perda
description The essay has three parallel movements, which seek to relate a non-overlap between theory and practice, when analyzing literary excerpts around mourning writings. At first, Derrida's assumptions around the end of the world are presented, not as a unified category, that is, the World, but rather as an equalization according to which, from the death of a loved one, one arrives at the end of a world, specifically. At that moment, it is presented, along the first movement, the second one, which shows certain passages from The year of magical thinking, by Joan Didion, and Crying in H Mart, by Michelle Zauner, in such a way as to manage some continuity to the Derridian thought, along some ways to complicate it, proposing some questions to the equalization of the previous movement. Finally, the opposite is suggested, based on the notion according to which it is understood that the World, when described as one, is a Eurocentric and Modern version of the word, having the Anthropocene as its apex, and seeing in the end of the World a positive idea, a welcome one, as it puts the colonial, racist experience, that sustains the project of Modernity, to an end. This movement is supported by the work of Jennette McCurdy, I'm glad my mom died, before the essay's conclusion, which completes the previous movements and thus tries to think of the end of the world as an interpretive key for the living, from themselves to themselves.
publishDate 2023
dc.date.none.fl_str_mv 2023-08-27
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dc.identifier.uri.fl_str_mv https://periodicos.ufrn.br/odisseia/article/view/31513
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url https://periodicos.ufrn.br/odisseia/article/view/31513
identifier_str_mv 10.21680/1983-2435.2023v8n2ID31513
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.ufrn.br/odisseia/article/view/31513/17381
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http://creativecommons.org/licenses/by-nc-sa/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 Revista Odisseia
http://creativecommons.org/licenses/by-nc-sa/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv UFRN
publisher.none.fl_str_mv UFRN
dc.source.none.fl_str_mv Odisseia; Vol. 8 No. 2 (2023): Revista Odisseia; 20-36
Revue Odisseia; Vol. 8 No. 2 (2023): Revista Odisseia; 20-36
Revista Odisseia; v. 8 n. 2 (2023): Revista Odisseia; 20-36
1983-2435
10.21680/1983-2435.2023v8n2
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