The autobiographical effort: in search of the person within

Detalhes bibliográficos
Autor(a) principal: Ristoff, Dilvo Ilvo
Data de Publicação: 2000
Tipo de documento: Artigo
Idioma: por
Título da fonte: Ilha do Desterro
Texto Completo: https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2000n39p125
Resumo: Two major and contradictory forces are at work in what critic William Andrews (1992) once called “self-life-writing,” his literal translation for “auto/bio/ graphy”: (1) the attempt to register with accuracy, with fidelity to life or “intellectual and emotional veracity,” as Ellen Glasgow (1954) puts it, the so-called “facts” of the past, and (2) the need to place hese “facts” within the frame of purposeful narrative—an effort which invariably leads to the organization of utobiographies around one major question: “What have I lived for?” In the answer to this question, autobiographies seem to find their justification, so that the emphasis upon a few facts out of a world of possibilities may be regarded as support material for the construction of a self intended to be preserved, a self which, to use Nathalie Sarraute’s words, is very often no more than “a cardboard model that reproduces on a small scale what the buildings, houses, temples, streets, squares and gardens of a submerged town must have been like” (quoted in Leibowitz, p. xvii).
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spelling The autobiographical effort: in search of the person withinThe autobiographical effort: in search of the person withinTwo major and contradictory forces are at work in what critic William Andrews (1992) once called “self-life-writing,” his literal translation for “auto/bio/ graphy”: (1) the attempt to register with accuracy, with fidelity to life or “intellectual and emotional veracity,” as Ellen Glasgow (1954) puts it, the so-called “facts” of the past, and (2) the need to place hese “facts” within the frame of purposeful narrative—an effort which invariably leads to the organization of utobiographies around one major question: “What have I lived for?” In the answer to this question, autobiographies seem to find their justification, so that the emphasis upon a few facts out of a world of possibilities may be regarded as support material for the construction of a self intended to be preserved, a self which, to use Nathalie Sarraute’s words, is very often no more than “a cardboard model that reproduces on a small scale what the buildings, houses, temples, streets, squares and gardens of a submerged town must have been like” (quoted in Leibowitz, p. xvii).http://dx.doi.org/10.5007/2175-8026.2000n39p125 Two major and contradictory forces are at work in what critic William Andrews (1992) once called “self-life-writing,” his literal translation for “auto/bio/ graphy”: (1) the attempt to register with accuracy, with fidelity to life or “intellectual and emotional veracity,” as Ellen Glasgow (1954) puts it, the so-called “facts” of the past, and (2) the need to place hese “facts” within the frame of purposeful narrative—an effort which invariably leads to the organization of utobiographies around one major question: “What have I lived for?” In the answer to this question, autobiographies seem to find their justification, so that the emphasis upon a few facts out of a world of possibilities may be regarded as support material for the construction of a self intended to be preserved, a self which, to use Nathalie Sarraute’s words, is very often no more than “a cardboard model that reproduces on a small scale what the buildings, houses, temples, streets, squares and gardens of a submerged town must have been like” (quoted in Leibowitz, p. xvii).UFSC2000-07-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2000n39p12510.5007/2175-8026.2000n39p125Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; No. 39 (2000); 125-146Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; n. 39 (2000); 125-1462175-80260101-4846reponame:Ilha do Desterroinstname:Universidade Federal de Santa Catarina (UFSC)instacron:UFSCporhttps://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2000n39p125/7645Copyright (c) 2000 Dilvo Ilvo Ristoffinfo:eu-repo/semantics/openAccessRistoff, Dilvo Ilvo2022-11-21T14:16:28Zoai:periodicos.ufsc.br:article/8258Revistahttp://www.periodicos.ufsc.br/index.php/desterroPUBhttps://periodicos.ufsc.br/index.php/desterro/oaiilha@cce.ufsc.br||corseuil@cce.ufsc.br||ilhadodesterro@gmail.com2175-80260101-4846opendoar:2022-11-21T14:16:28Ilha do Desterro - Universidade Federal de Santa Catarina (UFSC)false
dc.title.none.fl_str_mv The autobiographical effort: in search of the person within
The autobiographical effort: in search of the person within
title The autobiographical effort: in search of the person within
spellingShingle The autobiographical effort: in search of the person within
Ristoff, Dilvo Ilvo
title_short The autobiographical effort: in search of the person within
title_full The autobiographical effort: in search of the person within
title_fullStr The autobiographical effort: in search of the person within
title_full_unstemmed The autobiographical effort: in search of the person within
title_sort The autobiographical effort: in search of the person within
author Ristoff, Dilvo Ilvo
author_facet Ristoff, Dilvo Ilvo
author_role author
dc.contributor.author.fl_str_mv Ristoff, Dilvo Ilvo
description Two major and contradictory forces are at work in what critic William Andrews (1992) once called “self-life-writing,” his literal translation for “auto/bio/ graphy”: (1) the attempt to register with accuracy, with fidelity to life or “intellectual and emotional veracity,” as Ellen Glasgow (1954) puts it, the so-called “facts” of the past, and (2) the need to place hese “facts” within the frame of purposeful narrative—an effort which invariably leads to the organization of utobiographies around one major question: “What have I lived for?” In the answer to this question, autobiographies seem to find their justification, so that the emphasis upon a few facts out of a world of possibilities may be regarded as support material for the construction of a self intended to be preserved, a self which, to use Nathalie Sarraute’s words, is very often no more than “a cardboard model that reproduces on a small scale what the buildings, houses, temples, streets, squares and gardens of a submerged town must have been like” (quoted in Leibowitz, p. xvii).
publishDate 2000
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dc.identifier.uri.fl_str_mv https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2000n39p125
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url https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2000n39p125
identifier_str_mv 10.5007/2175-8026.2000n39p125
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.ufsc.br/index.php/desterro/article/view/2175-8026.2000n39p125/7645
dc.rights.driver.fl_str_mv Copyright (c) 2000 Dilvo Ilvo Ristoff
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2000 Dilvo Ilvo Ristoff
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv UFSC
publisher.none.fl_str_mv UFSC
dc.source.none.fl_str_mv Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; No. 39 (2000); 125-146
Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies; n. 39 (2000); 125-146
2175-8026
0101-4846
reponame:Ilha do Desterro
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reponame_str Ilha do Desterro
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repository.name.fl_str_mv Ilha do Desterro - Universidade Federal de Santa Catarina (UFSC)
repository.mail.fl_str_mv ilha@cce.ufsc.br||corseuil@cce.ufsc.br||ilhadodesterro@gmail.com
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