THE POLITICAL MILITANT PROOF OF DIFFÉREND
Autor(a) principal: | |
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Data de Publicação: | 2018 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Observatório |
Texto Completo: | https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130 |
Resumo: | This paper presents an example of the concept of différend, original and paradigmatic: the case of Jean-François Lyotard himself, which we can call "autobiographical", to a certain extent. This case reports the intellectual, practical and affective challenge that Lyotard suffered from his withdrawal from political militancy, in this case Marxism, and the concomitant loss of friends of militancy. Lyotard engaged in political activism in 1954, when he took part in the practical and theoretical activities of the group that published in France the journal Socialisme ou Barbarie. He has been a member of this Marxist group for twelve years. Political militancy was seen by the group as a demand for existential engagement. This existential engagement required a specific way of living for all. That is to say, that the meaning of a life of political activist was inseparable from his way of thinking and acting in the war between the exploiters and the exploited. But the occurrence of an unexpected event will cause a fissure at the center of this existential engagement. This change will come about because of a sense of suspicion about the legitimacy of Marxist discourse. This feeling opens a wound in the militant, the extent to which he begins to suspect the "validity of the Marxist discourse in understanding the changes of the contemporary world." This feeling point out that there is "something" which he will name a posteriori différend, that is: a kind of contradiction or conflict that is irreducible to the dialectic, even Marxist. And it is precisely the search for this "something" that will work the militant, that is, it will require a new transformation of itself. What interests us here in particular is the way in which Lyotard works this fissure, this pain of the loss of legitimation and consequently of the friendship of the militant comrades. Unforgivable (in the eyes of fighting friends) and irreparable loss, hat will force him to put in new terms the principle that guides his way of thinking and living. KEYWORDS: Activist; Lyotard; différend; Philosophy. |
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THE POLITICAL MILITANT PROOF OF DIFFÉRENDO MILITANTE POLÍTICO À PROVA DO DIFFÉRENDLE MILITANT POLITIQUE A L’EPREUVE DU DIFFERENDAtivistaLyotarddifférendFilosofiaAtivistaLyotarddifférendFilosofiaThis paper presents an example of the concept of différend, original and paradigmatic: the case of Jean-François Lyotard himself, which we can call "autobiographical", to a certain extent. This case reports the intellectual, practical and affective challenge that Lyotard suffered from his withdrawal from political militancy, in this case Marxism, and the concomitant loss of friends of militancy. Lyotard engaged in political activism in 1954, when he took part in the practical and theoretical activities of the group that published in France the journal Socialisme ou Barbarie. He has been a member of this Marxist group for twelve years. Political militancy was seen by the group as a demand for existential engagement. This existential engagement required a specific way of living for all. That is to say, that the meaning of a life of political activist was inseparable from his way of thinking and acting in the war between the exploiters and the exploited. But the occurrence of an unexpected event will cause a fissure at the center of this existential engagement. This change will come about because of a sense of suspicion about the legitimacy of Marxist discourse. This feeling opens a wound in the militant, the extent to which he begins to suspect the "validity of the Marxist discourse in understanding the changes of the contemporary world." This feeling point out that there is "something" which he will name a posteriori différend, that is: a kind of contradiction or conflict that is irreducible to the dialectic, even Marxist. And it is precisely the search for this "something" that will work the militant, that is, it will require a new transformation of itself. What interests us here in particular is the way in which Lyotard works this fissure, this pain of the loss of legitimation and consequently of the friendship of the militant comrades. Unforgivable (in the eyes of fighting friends) and irreparable loss, hat will force him to put in new terms the principle that guides his way of thinking and living. KEYWORDS: Activist; Lyotard; différend; Philosophy.Esse texto apresenta um exemplo do conceito de différend, original e pragmático : o caso de Jean-François Lyotard, que podemos nomear como sendo “autobiográfico”, até um certo ponto. Este caso relata o desafio intelectual, prático e afetivo, que Lyotard sofreu com o a sua saída da militância política, no caso o marxismo, e a perda concomitante dos amigos de militância. Lyotard se engajou na militância política em 1954, quando participou das atividades práticas e teóricas do grupo que publicava na França a Revista Socialismo ou Barbárie. Ele militou neste grupo marxista cerca de doze anos. A militância política era vista pelo grupo como uma exigência de engajamento existencial. Esse engajamento existencial reclamava de todos uma maneira de viver específica. Isso quer dizer, que o sentido de uma vida de ativista político era indissociável da sua maneira de pensar e de agir na guerra entre os exploradores e os explorados. Mas a ocorrência de um evento inesperado causará uma fissura no centro deste engajamento existencial. Essa mudança acontecerá devido a um sentimento de suspeita sobre a legitimação do discurso marxista. Esse sentimento abre uma ferida no militante, à medida em que ele começa a suspeitar da “validade do discurso marxista em compreender as mudanças do mundo contemporâneo”. Esse sentimento assinala que existe “alguma coisa” que ele nomeará a posteriori différend, ou seja : um tipo de contradição ou de conflito que é irredutível à dialética, mesmo marxista. E é precisamente a busca dessa “alguma coisa” que vai trabalhar o militante, ou seja, exigirá dele uma nova transformação de si. O que nos interessa aqui especialmente, é a maneira pela qual Lyotard trabalha esta fissura, essa dor da perda de legitimação e consequentemente da amizade dos camaradas de militância. Perda imperdoável (aos olhos dos amigos de luta) e irreparável, que o obrigará a colocar em novos termos o principio que orienta a sua maneira de pensar e de viver. PALAVRAS-CHAVE: Ativista; Lyotard; différend; Filosofia.Nous voulons présenter dans cette communication un exemple du concept de différend, originaire et paradigmatique, le cas de Jean-François Lyotard lui-même, qu’on pourra nommer « autobiographique », jusqu’à un certain point. Il s’agit de l’épreuve intellectuelle, pratique et affective, subie lors du retrait du politique, en l’occurrence celui du marxisme, et de la perte concomitante des amis du militantisme. Lyotard s’est engagé dans le militantisme politique en 1954, quand il a pris part aux activités pratiques et théoriques du groupe qui publiait la revue Socialisme ou Barbarie. Il a milité dans ce groupe marxiste au cours de douze ans. Le militantisme était compris par tous les membres du groupe comme une exigence d’engagement existentiel. Cet engagement existentiel exigeait une manière de vivre spécifique. Cela veut dire que le sens d’une vie d’activiste politique est indissociable de sa manière de penser et d’agir dans la guerre entre exploiteurs et exploités. Mais, un évènement surviendrait qui fera une fissure au cœur de cet engagement. Le tournant s’ouvrira lors qu’un sentiment de soupçon sur la légitimation du discours marxiste se signalera. Ce sentiment ouvre une blessure dans le militant, au fur et à mesure qui commençait à suspecter « la validité du marxisme à exprimer les changements du monde contemporain ». Ce sentiment signale qu’il y a là « quelque chose » et c’est précisément la recherche de ce « quelque chose » que va travailler le militant, c’est-à-dire, exigera de lui un nouveau labeur de transformation de soi. Ce qui nous intéresse ici spécialement, c’est la manière dont Lyotard travaille cette blessure de la légitimation et la perte de l’amitié des camarades de lutte et du militantisme ; pertes irrémissibles qui l’obligeront à reprendre à nouveau frais le principe orientant sa manière de penser et de vivre. MOTS-CLÉS: Militant; Lyotard; differend; Philosophie. ABSTRACT This paper presents an example of the concept of différend, original and paradigmatic: the case of Jean-François Lyotard himself, which we can call "autobiographical", to a certain extent. This case reports the intellectual, practical and affective challenge that Lyotard suffered from his withdrawal from political militancy, in this case Marxism, and the concomitant loss of friends of militancy. Lyotard engaged in political activism in 1954, when he took part in the practical and theoretical activities of the group that published in France the journal Socialisme ou Barbarie. He has been a member of this Marxist group for twelve years. Political militancy was seen by the group as a demand for existential engagement. This existential engagement required a specific way of living for all. That is to say, that the meaning of a life of political activist was inseparable from his way of thinking and acting in the war between the exploiters and the exploited. But the occurrence of an unexpected event will cause a fissure at the center of this existential engagement. This change will come about because of a sense of suspicion about the legitimacy of Marxist discourse. This feeling opens a wound in the militant, the extent to which he begins to suspect the "validity of the Marxist discourse in understanding the changes of the contemporary world." This feeling point out that there is "something" which he will name a posteriori différend, that is: a kind of contradiction or conflict that is irreducible to the dialectic, even Marxist. And it is precisely the search for this "something" that will work the militant, that is, it will require a new transformation of itself. What interests us here in particular is the way in which Lyotard works this fissure, this pain of the loss of legitimation and consequently of the friendship of the militant comrades. Unforgivable (in the eyes of fighting friends) and irreparable loss, hat will force him to put in new terms the principle that guides his way of thinking and living. KEYWORDS: Activist; Lyotard; différend; Philosophy. RESUMO Esse texto apresenta um exemplo do conceito de différend, original e pragmático : o caso de Jean-François Lyotard, que podemos nomear como sendo “autobiográfico”, até um certo ponto. Este caso relata o desafio intelectual, prático e afetivo, que Lyotard sofreu com o a sua saída da militância política, no caso o marxismo, e a perda concomitante dos amigos de militância. Lyotard se engajou na militância política em 1954, quando participou das atividades práticas e teóricas do grupo que publicava na França a Revista Socialismo ou Barbárie. Ele militou neste grupo marxista cerca de doze anos. A militância política era vista pelo grupo como uma exigência de engajamento existencial. Esse engajamento existencial reclamava de todos uma maneira de viver específica. Isso quer dizer, que o sentido de uma vida de ativista político era indissociável da sua maneira de pensar e de agir na guerra entre os exploradores e os explorados. Mas a ocorrência de um evento inesperado causará uma fissura no centro deste engajamento existencial. Essa mudança acontecerá devido a um sentimento de suspeita sobre a legitimação do discurso marxista. Esse sentimento abre uma ferida no militante, à medida em que ele começa a suspeitar da “validade do discurso marxista em compreender as mudanças do mundo contemporâneo”. Esse sentimento assinala que existe “alguma coisa” que ele nomeará a posteriori différend, ou seja : um tipo de contradição ou de conflito que é irredutível à dialética, mesmo marxista. E é precisamente a busca dessa “alguma coisa” que vai trabalhar o militante, ou seja, exigirá dele uma nova transformação de si. O que nos interessa aqui especialmente, é a maneira pela qual Lyotard trabalha esta fissura, essa dor da perda de legitimação e consequentemente da amizade dos camaradas de militância. Perda imperdoável (aos olhos dos amigos de luta) e irreparável, que o obrigará a colocar em novos termos o principio que orienta a sua maneira de pensar e de viver. PALAVRAS-CHAVE: Ativista; Lyotard; différend; Filosofia.Universidade Federal do Tocantins - UFT2018-04-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/513010.20873/uft.2447-4266.2018v4n2p973Observatory Journal; Vol. 4 No. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-994Observatorio Magazine; Vol. 4 Núm. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-994Observatoire Journal; Vol. 4 No. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-994Revista Observatório ; v. 4 n. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-9942447-426610.20873/uft.2447-4266.2018v4n2reponame:Revista Observatórioinstname:Universidade Federal do Tocantins (UFT)instacron:UFTporhttps://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12756https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12891https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12929https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12953https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12977https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/13001Copyright (c) 2018 Revista Observatórioinfo:eu-repo/semantics/openAccessGeneroso, Viviane Horta2022-03-04T13:13:23Zoai:ojs.revista.uft.edu.br:article/5130Revistahttps://sistemas.uft.edu.br/periodicos/index.php/observatorio/oai2447-42662447-4266opendoar:2022-03-04T13:13:23Revista Observatório - Universidade Federal do Tocantins (UFT)false |
dc.title.none.fl_str_mv |
THE POLITICAL MILITANT PROOF OF DIFFÉREND O MILITANTE POLÍTICO À PROVA DO DIFFÉREND LE MILITANT POLITIQUE A L’EPREUVE DU DIFFEREND |
title |
THE POLITICAL MILITANT PROOF OF DIFFÉREND |
spellingShingle |
THE POLITICAL MILITANT PROOF OF DIFFÉREND Generoso, Viviane Horta Ativista Lyotard différend Filosofia Ativista Lyotard différend Filosofia |
title_short |
THE POLITICAL MILITANT PROOF OF DIFFÉREND |
title_full |
THE POLITICAL MILITANT PROOF OF DIFFÉREND |
title_fullStr |
THE POLITICAL MILITANT PROOF OF DIFFÉREND |
title_full_unstemmed |
THE POLITICAL MILITANT PROOF OF DIFFÉREND |
title_sort |
THE POLITICAL MILITANT PROOF OF DIFFÉREND |
author |
Generoso, Viviane Horta |
author_facet |
Generoso, Viviane Horta |
author_role |
author |
dc.contributor.author.fl_str_mv |
Generoso, Viviane Horta |
dc.subject.por.fl_str_mv |
Ativista Lyotard différend Filosofia Ativista Lyotard différend Filosofia |
topic |
Ativista Lyotard différend Filosofia Ativista Lyotard différend Filosofia |
description |
This paper presents an example of the concept of différend, original and paradigmatic: the case of Jean-François Lyotard himself, which we can call "autobiographical", to a certain extent. This case reports the intellectual, practical and affective challenge that Lyotard suffered from his withdrawal from political militancy, in this case Marxism, and the concomitant loss of friends of militancy. Lyotard engaged in political activism in 1954, when he took part in the practical and theoretical activities of the group that published in France the journal Socialisme ou Barbarie. He has been a member of this Marxist group for twelve years. Political militancy was seen by the group as a demand for existential engagement. This existential engagement required a specific way of living for all. That is to say, that the meaning of a life of political activist was inseparable from his way of thinking and acting in the war between the exploiters and the exploited. But the occurrence of an unexpected event will cause a fissure at the center of this existential engagement. This change will come about because of a sense of suspicion about the legitimacy of Marxist discourse. This feeling opens a wound in the militant, the extent to which he begins to suspect the "validity of the Marxist discourse in understanding the changes of the contemporary world." This feeling point out that there is "something" which he will name a posteriori différend, that is: a kind of contradiction or conflict that is irreducible to the dialectic, even Marxist. And it is precisely the search for this "something" that will work the militant, that is, it will require a new transformation of itself. What interests us here in particular is the way in which Lyotard works this fissure, this pain of the loss of legitimation and consequently of the friendship of the militant comrades. Unforgivable (in the eyes of fighting friends) and irreparable loss, hat will force him to put in new terms the principle that guides his way of thinking and living. KEYWORDS: Activist; Lyotard; différend; Philosophy. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-04-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130 10.20873/uft.2447-4266.2018v4n2p973 |
url |
https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130 |
identifier_str_mv |
10.20873/uft.2447-4266.2018v4n2p973 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12756 https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12891 https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12929 https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12953 https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/12977 https://sistemas.uft.edu.br/periodicos/index.php/observatorio/article/view/5130/13001 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 Revista Observatório info:eu-repo/semantics/openAccess |
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Copyright (c) 2018 Revista Observatório |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Tocantins - UFT |
publisher.none.fl_str_mv |
Universidade Federal do Tocantins - UFT |
dc.source.none.fl_str_mv |
Observatory Journal; Vol. 4 No. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-994 Observatorio Magazine; Vol. 4 Núm. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-994 Observatoire Journal; Vol. 4 No. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-994 Revista Observatório ; v. 4 n. 2 (2018): Vol. 4 N. 2 (2018) Estudos sobre a naturalização da cultura da violência na sociedade midiatizada Abr-Jun 2018; 973-994 2447-4266 10.20873/uft.2447-4266.2018v4n2 reponame:Revista Observatório instname:Universidade Federal do Tocantins (UFT) instacron:UFT |
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Universidade Federal do Tocantins (UFT) |
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UFT |
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UFT |
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Revista Observatório |
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Revista Observatório |
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Revista Observatório - Universidade Federal do Tocantins (UFT) |
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