The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples

Detalhes bibliográficos
Autor(a) principal: Monfort, Gislaine Carolina
Data de Publicação: 2022
Outros Autores: Mota, Juliana Grasiéli Bueno
Tipo de documento: Artigo
Idioma: por
Título da fonte: Campo - Território
Texto Completo: https://seer.ufu.br/index.php/campoterritorio/article/view/67158
Resumo: The devastation of socio-biodiverse territories propagated by the modern colonial/capitalist society underlies the current intense ecological crisis. With this premise, the objective of this paper is to present an analysis of how the model of modern colonial society puts the life and territorial rights of indigenous peoples at risk, not only that the common land, planet Earth. The Macuxi artist, Jaider Esbell, as well as the ñandesy and ñanderu Kaiowá and Guarani, contribute significantly to thinking about the destruction and end of the world propagated by the colonial-capitalist system, together with it, pondering about the anti-colonial resistance modes that germinate from the ancestral struggle of the native peoples. From semi-structured interviews with fellow Kaiowá and Guarani, most of them through digital platforms, documents created by traditional councils and accompanying political mobilization, we analyzed the processes and autonomous practices of Kaiowá and Guarani self-defense in Mato Grosso do Sul, especially those strengthened in the context of the Coronavirus (SARS-CoV-2) Pandemic, such as the insurgency of sanitary barriers, which constituted one of the forms of collective care in the face of the disease.
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spelling The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoplesA pandemia começou quando os brancos chegaram: barreiras sanitárias como práticas autônomas dos povos Kaiowá e GuaraniThe devastation of socio-biodiverse territories propagated by the modern colonial/capitalist society underlies the current intense ecological crisis. With this premise, the objective of this paper is to present an analysis of how the model of modern colonial society puts the life and territorial rights of indigenous peoples at risk, not only that the common land, planet Earth. The Macuxi artist, Jaider Esbell, as well as the ñandesy and ñanderu Kaiowá and Guarani, contribute significantly to thinking about the destruction and end of the world propagated by the colonial-capitalist system, together with it, pondering about the anti-colonial resistance modes that germinate from the ancestral struggle of the native peoples. From semi-structured interviews with fellow Kaiowá and Guarani, most of them through digital platforms, documents created by traditional councils and accompanying political mobilization, we analyzed the processes and autonomous practices of Kaiowá and Guarani self-defense in Mato Grosso do Sul, especially those strengthened in the context of the Coronavirus (SARS-CoV-2) Pandemic, such as the insurgency of sanitary barriers, which constituted one of the forms of collective care in the face of the disease.A devastação dos territórios sociobiodiversos propagada pela sociedade moderna colonial /capitalista fundamenta a intensa crise ecológica atual. Com essa premissa, o objetivo deste artigo é apresentar uma análise sobre como o modelo de sociedade moderna e colonial coloca em risco a vida e os direitos territoriais originários dos povos indígenas, mas também a terra comum, o planeta Terra. O artista macuxi, Jaider Esbell, assim como as ñandesy e ñanderu kaiowá e guarani, contribuem significativamente para pensar a destruição e o fim do mundo propagada pelo sistema colonial-capitalista, bem como para pensar os modos de resistência anticoloniais que germinam da luta ancestral dos povos originários. A partir de entrevistas semiestruturadas com companheiros kaiowá e guarani, a maioria por meio de plataformas digitais, documentos construídos pelos conselhos tradicionais e acompanhando a mobilização política, analisamos os processos e práticas autônomas de autodefesa kaiowá e guarani em Mato Grosso do Sul, sobretudo, aquelas fortalecidas no contexto da pandemia da Covid-19 (SARS-CoV-2), como a insurgência das barreiras sanitárias, a qual constituiu umas das formas de cuidado coletivo frente à doença.EDUFU2022-10-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://seer.ufu.br/index.php/campoterritorio/article/view/6715810.14393/RCT174705Revista Campo-Território; v. 17 n. 47 Out. (2022): Estudos agrários críticos e COVID-19: movimentos socioterritoriais e luta pela terra no Brasil; 80-1041809-6271reponame:Campo - Territórioinstname:Universidade Federal de Uberlândia (UFU)instacron:UFUporhttps://seer.ufu.br/index.php/campoterritorio/article/view/67158/34706Copyright (c) 2022 Revista Campo-Territóriohttp://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessMonfort, Gislaine CarolinaMota, Juliana Grasiéli Bueno2022-10-04T13:20:55Zoai:ojs.www.seer.ufu.br:article/67158Revistahttps://seer.ufu.br/index.php/campoterritorioPUBhttps://seer.ufu.br/index.php/campoterritorio/oaijcleps@ufu.br || campoterritorio@ig.ufu.br1809-62711809-6271opendoar:2022-10-04T13:20:55Campo - Território - Universidade Federal de Uberlândia (UFU)false
dc.title.none.fl_str_mv The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
A pandemia começou quando os brancos chegaram: barreiras sanitárias como práticas autônomas dos povos Kaiowá e Guarani
title The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
spellingShingle The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
Monfort, Gislaine Carolina
title_short The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
title_full The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
title_fullStr The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
title_full_unstemmed The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
title_sort The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
author Monfort, Gislaine Carolina
author_facet Monfort, Gislaine Carolina
Mota, Juliana Grasiéli Bueno
author_role author
author2 Mota, Juliana Grasiéli Bueno
author2_role author
dc.contributor.author.fl_str_mv Monfort, Gislaine Carolina
Mota, Juliana Grasiéli Bueno
description The devastation of socio-biodiverse territories propagated by the modern colonial/capitalist society underlies the current intense ecological crisis. With this premise, the objective of this paper is to present an analysis of how the model of modern colonial society puts the life and territorial rights of indigenous peoples at risk, not only that the common land, planet Earth. The Macuxi artist, Jaider Esbell, as well as the ñandesy and ñanderu Kaiowá and Guarani, contribute significantly to thinking about the destruction and end of the world propagated by the colonial-capitalist system, together with it, pondering about the anti-colonial resistance modes that germinate from the ancestral struggle of the native peoples. From semi-structured interviews with fellow Kaiowá and Guarani, most of them through digital platforms, documents created by traditional councils and accompanying political mobilization, we analyzed the processes and autonomous practices of Kaiowá and Guarani self-defense in Mato Grosso do Sul, especially those strengthened in the context of the Coronavirus (SARS-CoV-2) Pandemic, such as the insurgency of sanitary barriers, which constituted one of the forms of collective care in the face of the disease.
publishDate 2022
dc.date.none.fl_str_mv 2022-10-04
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://seer.ufu.br/index.php/campoterritorio/article/view/67158
10.14393/RCT174705
url https://seer.ufu.br/index.php/campoterritorio/article/view/67158
identifier_str_mv 10.14393/RCT174705
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://seer.ufu.br/index.php/campoterritorio/article/view/67158/34706
dc.rights.driver.fl_str_mv Copyright (c) 2022 Revista Campo-Território
http://creativecommons.org/licenses/by-nc-nd/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 Revista Campo-Território
http://creativecommons.org/licenses/by-nc-nd/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv EDUFU
publisher.none.fl_str_mv EDUFU
dc.source.none.fl_str_mv Revista Campo-Território; v. 17 n. 47 Out. (2022): Estudos agrários críticos e COVID-19: movimentos socioterritoriais e luta pela terra no Brasil; 80-104
1809-6271
reponame:Campo - Território
instname:Universidade Federal de Uberlândia (UFU)
instacron:UFU
instname_str Universidade Federal de Uberlândia (UFU)
instacron_str UFU
institution UFU
reponame_str Campo - Território
collection Campo - Território
repository.name.fl_str_mv Campo - Território - Universidade Federal de Uberlândia (UFU)
repository.mail.fl_str_mv jcleps@ufu.br || campoterritorio@ig.ufu.br
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