The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Campo - Território |
Texto Completo: | https://seer.ufu.br/index.php/campoterritorio/article/view/67158 |
Resumo: | The devastation of socio-biodiverse territories propagated by the modern colonial/capitalist society underlies the current intense ecological crisis. With this premise, the objective of this paper is to present an analysis of how the model of modern colonial society puts the life and territorial rights of indigenous peoples at risk, not only that the common land, planet Earth. The Macuxi artist, Jaider Esbell, as well as the ñandesy and ñanderu Kaiowá and Guarani, contribute significantly to thinking about the destruction and end of the world propagated by the colonial-capitalist system, together with it, pondering about the anti-colonial resistance modes that germinate from the ancestral struggle of the native peoples. From semi-structured interviews with fellow Kaiowá and Guarani, most of them through digital platforms, documents created by traditional councils and accompanying political mobilization, we analyzed the processes and autonomous practices of Kaiowá and Guarani self-defense in Mato Grosso do Sul, especially those strengthened in the context of the Coronavirus (SARS-CoV-2) Pandemic, such as the insurgency of sanitary barriers, which constituted one of the forms of collective care in the face of the disease. |
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The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoplesA pandemia começou quando os brancos chegaram: barreiras sanitárias como práticas autônomas dos povos Kaiowá e GuaraniThe devastation of socio-biodiverse territories propagated by the modern colonial/capitalist society underlies the current intense ecological crisis. With this premise, the objective of this paper is to present an analysis of how the model of modern colonial society puts the life and territorial rights of indigenous peoples at risk, not only that the common land, planet Earth. The Macuxi artist, Jaider Esbell, as well as the ñandesy and ñanderu Kaiowá and Guarani, contribute significantly to thinking about the destruction and end of the world propagated by the colonial-capitalist system, together with it, pondering about the anti-colonial resistance modes that germinate from the ancestral struggle of the native peoples. From semi-structured interviews with fellow Kaiowá and Guarani, most of them through digital platforms, documents created by traditional councils and accompanying political mobilization, we analyzed the processes and autonomous practices of Kaiowá and Guarani self-defense in Mato Grosso do Sul, especially those strengthened in the context of the Coronavirus (SARS-CoV-2) Pandemic, such as the insurgency of sanitary barriers, which constituted one of the forms of collective care in the face of the disease.A devastação dos territórios sociobiodiversos propagada pela sociedade moderna colonial /capitalista fundamenta a intensa crise ecológica atual. Com essa premissa, o objetivo deste artigo é apresentar uma análise sobre como o modelo de sociedade moderna e colonial coloca em risco a vida e os direitos territoriais originários dos povos indígenas, mas também a terra comum, o planeta Terra. O artista macuxi, Jaider Esbell, assim como as ñandesy e ñanderu kaiowá e guarani, contribuem significativamente para pensar a destruição e o fim do mundo propagada pelo sistema colonial-capitalista, bem como para pensar os modos de resistência anticoloniais que germinam da luta ancestral dos povos originários. A partir de entrevistas semiestruturadas com companheiros kaiowá e guarani, a maioria por meio de plataformas digitais, documentos construídos pelos conselhos tradicionais e acompanhando a mobilização política, analisamos os processos e práticas autônomas de autodefesa kaiowá e guarani em Mato Grosso do Sul, sobretudo, aquelas fortalecidas no contexto da pandemia da Covid-19 (SARS-CoV-2), como a insurgência das barreiras sanitárias, a qual constituiu umas das formas de cuidado coletivo frente à doença.EDUFU2022-10-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://seer.ufu.br/index.php/campoterritorio/article/view/6715810.14393/RCT174705Revista Campo-Território; v. 17 n. 47 Out. (2022): Estudos agrários críticos e COVID-19: movimentos socioterritoriais e luta pela terra no Brasil; 80-1041809-6271reponame:Campo - Territórioinstname:Universidade Federal de Uberlândia (UFU)instacron:UFUporhttps://seer.ufu.br/index.php/campoterritorio/article/view/67158/34706Copyright (c) 2022 Revista Campo-Territóriohttp://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessMonfort, Gislaine CarolinaMota, Juliana Grasiéli Bueno2022-10-04T13:20:55Zoai:ojs.www.seer.ufu.br:article/67158Revistahttps://seer.ufu.br/index.php/campoterritorioPUBhttps://seer.ufu.br/index.php/campoterritorio/oaijcleps@ufu.br || campoterritorio@ig.ufu.br1809-62711809-6271opendoar:2022-10-04T13:20:55Campo - Território - Universidade Federal de Uberlândia (UFU)false |
dc.title.none.fl_str_mv |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples A pandemia começou quando os brancos chegaram: barreiras sanitárias como práticas autônomas dos povos Kaiowá e Guarani |
title |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples |
spellingShingle |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples Monfort, Gislaine Carolina |
title_short |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples |
title_full |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples |
title_fullStr |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples |
title_full_unstemmed |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples |
title_sort |
The pandemic started when the white arrived: sanitary barriers as autonomous practices of the Kaiowá and Guarani peoples |
author |
Monfort, Gislaine Carolina |
author_facet |
Monfort, Gislaine Carolina Mota, Juliana Grasiéli Bueno |
author_role |
author |
author2 |
Mota, Juliana Grasiéli Bueno |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Monfort, Gislaine Carolina Mota, Juliana Grasiéli Bueno |
description |
The devastation of socio-biodiverse territories propagated by the modern colonial/capitalist society underlies the current intense ecological crisis. With this premise, the objective of this paper is to present an analysis of how the model of modern colonial society puts the life and territorial rights of indigenous peoples at risk, not only that the common land, planet Earth. The Macuxi artist, Jaider Esbell, as well as the ñandesy and ñanderu Kaiowá and Guarani, contribute significantly to thinking about the destruction and end of the world propagated by the colonial-capitalist system, together with it, pondering about the anti-colonial resistance modes that germinate from the ancestral struggle of the native peoples. From semi-structured interviews with fellow Kaiowá and Guarani, most of them through digital platforms, documents created by traditional councils and accompanying political mobilization, we analyzed the processes and autonomous practices of Kaiowá and Guarani self-defense in Mato Grosso do Sul, especially those strengthened in the context of the Coronavirus (SARS-CoV-2) Pandemic, such as the insurgency of sanitary barriers, which constituted one of the forms of collective care in the face of the disease. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-10-04 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://seer.ufu.br/index.php/campoterritorio/article/view/67158 10.14393/RCT174705 |
url |
https://seer.ufu.br/index.php/campoterritorio/article/view/67158 |
identifier_str_mv |
10.14393/RCT174705 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://seer.ufu.br/index.php/campoterritorio/article/view/67158/34706 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Revista Campo-Território http://creativecommons.org/licenses/by-nc-nd/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Revista Campo-Território http://creativecommons.org/licenses/by-nc-nd/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
EDUFU |
publisher.none.fl_str_mv |
EDUFU |
dc.source.none.fl_str_mv |
Revista Campo-Território; v. 17 n. 47 Out. (2022): Estudos agrários críticos e COVID-19: movimentos socioterritoriais e luta pela terra no Brasil; 80-104 1809-6271 reponame:Campo - Território instname:Universidade Federal de Uberlândia (UFU) instacron:UFU |
instname_str |
Universidade Federal de Uberlândia (UFU) |
instacron_str |
UFU |
institution |
UFU |
reponame_str |
Campo - Território |
collection |
Campo - Território |
repository.name.fl_str_mv |
Campo - Território - Universidade Federal de Uberlândia (UFU) |
repository.mail.fl_str_mv |
jcleps@ufu.br || campoterritorio@ig.ufu.br |
_version_ |
1798315123193937920 |