Phaedo 62b: the prohibition of suicide and the enigma of the phrourá

Detalhes bibliográficos
Autor(a) principal: Milione, Vitor de Simoni
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: por
Título da fonte: Revista Archai (Online)
Texto Completo: https://periodicos.unb.br/index.php/archai/article/view/28470
Resumo: At the end of the Phaedo’s prologue (61b-63b), there is a tension between the desire for death and the prohibition against suicide understood by Kebes as an absolute nonsense. However, what is shown as an absurdity is, in fact, the platonic tool used to introduce some of the grand themes that will be approached in the dialogue. It will be outlined, in a curious thread of mythos and logos, a crucial point that echoes throughout the rest of the dialogue and has enormous effect on the later religious and philosophical thought: it is precisely the passage 62b, in which is said that “we men are in a kind of phrourá”. How can we understand this sentence, whose obscurity is attested by Socrates himself? It seems that the comprehension of this passage depends on the interpretation and thus the translation of the word ‘phrourá’. What does it mean afterall, prison, jail, custody, garrison or guard duty? Due to the many controversies that this word has been raising since the Antiquity, and believing that this debate is far from ending, this article has the objective of not only analyzing the semantics of this word, but also articulating it with the passage in which it is found. And the background: a particular religious viewpoint that defends the divine as man’s caretaker. Finally, we hope that this debate will stimulate new researches and fruitful reflections on the platonic philosophy.
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spelling Phaedo 62b: the prohibition of suicide and the enigma of the phrouráO passo 62b do Fédon: a proibição do suicídio e o enigma da phrouráReligiãofilosofiasuicídioéticasemântica da guerraReligionphilosophysuicideethicssemantics of warAt the end of the Phaedo’s prologue (61b-63b), there is a tension between the desire for death and the prohibition against suicide understood by Kebes as an absolute nonsense. However, what is shown as an absurdity is, in fact, the platonic tool used to introduce some of the grand themes that will be approached in the dialogue. It will be outlined, in a curious thread of mythos and logos, a crucial point that echoes throughout the rest of the dialogue and has enormous effect on the later religious and philosophical thought: it is precisely the passage 62b, in which is said that “we men are in a kind of phrourá”. How can we understand this sentence, whose obscurity is attested by Socrates himself? It seems that the comprehension of this passage depends on the interpretation and thus the translation of the word ‘phrourá’. What does it mean afterall, prison, jail, custody, garrison or guard duty? Due to the many controversies that this word has been raising since the Antiquity, and believing that this debate is far from ending, this article has the objective of not only analyzing the semantics of this word, but also articulating it with the passage in which it is found. And the background: a particular religious viewpoint that defends the divine as man’s caretaker. Finally, we hope that this debate will stimulate new researches and fruitful reflections on the platonic philosophy.No final do prólogo do Fédon (61b-63b), há uma tensão entre desejo de morte e proibição do suicídio entendida por Cebes como um contrassenso manifesto. Contudo, o que se mostra um disparate é na realidade o recurso platônico para introduzir grandes temas que serão trabalhados ao longo do diálogo. Delinear-se-á, numa curiosa trama de mythos e lógos, um ponto crucial que reverbera no restante do diálogo e que possui, com efeito, grande envergadura para o pensamento filosófico e religioso posterior: trata-se do passo 62b, no qual se diz que “nós homens estamos numa certa de phrourá”. Como entender essa afirmação, cuja obscuridade é reconhecida pelo próprio Sócrates? Parece-nos que a compreensão desse passo depende da interpretação e, por conseguinte, da tradução que se dá para o termo phrourá. Afinal, trata-se de prisão, cárcere, custódia, posto, ou serviço de guarda? Devido às muitas controvérsias que esse vocábulo tem causado desde a Antiguidade, e na confiança de que essa discussão ainda está longe de encontrar seu termo, este artigo tem como objetivo não só analisar a semântica desse vocábulo grego, mas também articulá-la com o passo no qual está inserida. E o pano de fundo: uma visão religiosa particular que afirma o divino ser o que cuida dos homens. Em suma, espera-se que esse debate proporcione recursos para novas pesquisas e reflexões férteis sobre a filosofia platônica.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2019-12-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticlesArtigosapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/2847010.14195/1984-249X_28_3Revista Archai; No. 28 (2020): Archai 28 (2020 [1]); e02803Archai Journal; n. 28 (2020): Archai 28 (2020 [1]); e028031984-249X2179-496010.14195/1984-249X_28reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/archai/article/view/28470/24296Copyright (c) 2020 Vitor de Simoni Milioneinfo:eu-repo/semantics/openAccessMilione, Vitor de Simoni2019-12-30T00:09:35Zoai:ojs.pkp.sfu.ca:article/28470Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2019-12-30T00:09:35Revista Archai (Online) - Universidade de Brasília (UnB)false
dc.title.none.fl_str_mv Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
O passo 62b do Fédon: a proibição do suicídio e o enigma da phrourá
title Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
spellingShingle Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
Milione, Vitor de Simoni
Religião
filosofia
suicídio
ética
semântica da guerra
Religion
philosophy
suicide
ethics
semantics of war
title_short Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
title_full Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
title_fullStr Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
title_full_unstemmed Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
title_sort Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
author Milione, Vitor de Simoni
author_facet Milione, Vitor de Simoni
author_role author
dc.contributor.author.fl_str_mv Milione, Vitor de Simoni
dc.subject.por.fl_str_mv Religião
filosofia
suicídio
ética
semântica da guerra
Religion
philosophy
suicide
ethics
semantics of war
topic Religião
filosofia
suicídio
ética
semântica da guerra
Religion
philosophy
suicide
ethics
semantics of war
description At the end of the Phaedo’s prologue (61b-63b), there is a tension between the desire for death and the prohibition against suicide understood by Kebes as an absolute nonsense. However, what is shown as an absurdity is, in fact, the platonic tool used to introduce some of the grand themes that will be approached in the dialogue. It will be outlined, in a curious thread of mythos and logos, a crucial point that echoes throughout the rest of the dialogue and has enormous effect on the later religious and philosophical thought: it is precisely the passage 62b, in which is said that “we men are in a kind of phrourá”. How can we understand this sentence, whose obscurity is attested by Socrates himself? It seems that the comprehension of this passage depends on the interpretation and thus the translation of the word ‘phrourá’. What does it mean afterall, prison, jail, custody, garrison or guard duty? Due to the many controversies that this word has been raising since the Antiquity, and believing that this debate is far from ending, this article has the objective of not only analyzing the semantics of this word, but also articulating it with the passage in which it is found. And the background: a particular religious viewpoint that defends the divine as man’s caretaker. Finally, we hope that this debate will stimulate new researches and fruitful reflections on the platonic philosophy.
publishDate 2019
dc.date.none.fl_str_mv 2019-12-05
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Articles
Artigos
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dc.identifier.uri.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/28470
10.14195/1984-249X_28_3
url https://periodicos.unb.br/index.php/archai/article/view/28470
identifier_str_mv 10.14195/1984-249X_28_3
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://periodicos.unb.br/index.php/archai/article/view/28470/24296
dc.rights.driver.fl_str_mv Copyright (c) 2020 Vitor de Simoni Milione
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 Vitor de Simoni Milione
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
publisher.none.fl_str_mv Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil
dc.source.none.fl_str_mv Revista Archai; No. 28 (2020): Archai 28 (2020 [1]); e02803
Archai Journal; n. 28 (2020): Archai 28 (2020 [1]); e02803
1984-249X
2179-4960
10.14195/1984-249X_28
reponame:Revista Archai (Online)
instname:Universidade de Brasília (UnB)
instacron:UNB
instname_str Universidade de Brasília (UnB)
instacron_str UNB
institution UNB
reponame_str Revista Archai (Online)
collection Revista Archai (Online)
repository.name.fl_str_mv Revista Archai (Online) - Universidade de Brasília (UnB)
repository.mail.fl_str_mv ||archaijournal@unb.br|| cornelli@unb.br
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