Phaedo 62b: the prohibition of suicide and the enigma of the phrourá
Autor(a) principal: | |
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Data de Publicação: | 2019 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Archai (Online) |
Texto Completo: | https://periodicos.unb.br/index.php/archai/article/view/28470 |
Resumo: | At the end of the Phaedo’s prologue (61b-63b), there is a tension between the desire for death and the prohibition against suicide understood by Kebes as an absolute nonsense. However, what is shown as an absurdity is, in fact, the platonic tool used to introduce some of the grand themes that will be approached in the dialogue. It will be outlined, in a curious thread of mythos and logos, a crucial point that echoes throughout the rest of the dialogue and has enormous effect on the later religious and philosophical thought: it is precisely the passage 62b, in which is said that “we men are in a kind of phrourá”. How can we understand this sentence, whose obscurity is attested by Socrates himself? It seems that the comprehension of this passage depends on the interpretation and thus the translation of the word ‘phrourá’. What does it mean afterall, prison, jail, custody, garrison or guard duty? Due to the many controversies that this word has been raising since the Antiquity, and believing that this debate is far from ending, this article has the objective of not only analyzing the semantics of this word, but also articulating it with the passage in which it is found. And the background: a particular religious viewpoint that defends the divine as man’s caretaker. Finally, we hope that this debate will stimulate new researches and fruitful reflections on the platonic philosophy. |
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Phaedo 62b: the prohibition of suicide and the enigma of the phrouráO passo 62b do Fédon: a proibição do suicídio e o enigma da phrouráReligiãofilosofiasuicídioéticasemântica da guerraReligionphilosophysuicideethicssemantics of warAt the end of the Phaedo’s prologue (61b-63b), there is a tension between the desire for death and the prohibition against suicide understood by Kebes as an absolute nonsense. However, what is shown as an absurdity is, in fact, the platonic tool used to introduce some of the grand themes that will be approached in the dialogue. It will be outlined, in a curious thread of mythos and logos, a crucial point that echoes throughout the rest of the dialogue and has enormous effect on the later religious and philosophical thought: it is precisely the passage 62b, in which is said that “we men are in a kind of phrourá”. How can we understand this sentence, whose obscurity is attested by Socrates himself? It seems that the comprehension of this passage depends on the interpretation and thus the translation of the word ‘phrourá’. What does it mean afterall, prison, jail, custody, garrison or guard duty? Due to the many controversies that this word has been raising since the Antiquity, and believing that this debate is far from ending, this article has the objective of not only analyzing the semantics of this word, but also articulating it with the passage in which it is found. And the background: a particular religious viewpoint that defends the divine as man’s caretaker. Finally, we hope that this debate will stimulate new researches and fruitful reflections on the platonic philosophy.No final do prólogo do Fédon (61b-63b), há uma tensão entre desejo de morte e proibição do suicídio entendida por Cebes como um contrassenso manifesto. Contudo, o que se mostra um disparate é na realidade o recurso platônico para introduzir grandes temas que serão trabalhados ao longo do diálogo. Delinear-se-á, numa curiosa trama de mythos e lógos, um ponto crucial que reverbera no restante do diálogo e que possui, com efeito, grande envergadura para o pensamento filosófico e religioso posterior: trata-se do passo 62b, no qual se diz que “nós homens estamos numa certa de phrourá”. Como entender essa afirmação, cuja obscuridade é reconhecida pelo próprio Sócrates? Parece-nos que a compreensão desse passo depende da interpretação e, por conseguinte, da tradução que se dá para o termo phrourá. Afinal, trata-se de prisão, cárcere, custódia, posto, ou serviço de guarda? Devido à s muitas controvérsias que esse vocábulo tem causado desde a Antiguidade, e na confiança de que essa discussão ainda está longe de encontrar seu termo, este artigo tem como objetivo não só analisar a semântica desse vocábulo grego, mas também articulá-la com o passo no qual está inserida. E o pano de fundo: uma visão religiosa particular que afirma o divino ser o que cuida dos homens. Em suma, espera-se que esse debate proporcione recursos para novas pesquisas e reflexões férteis sobre a filosofia platônica.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2019-12-05info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticlesArtigosapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/2847010.14195/1984-249X_28_3Revista Archai; No. 28 (2020): Archai 28 (2020 [1]); e02803Archai Journal; n. 28 (2020): Archai 28 (2020 [1]); e028031984-249X2179-496010.14195/1984-249X_28reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/archai/article/view/28470/24296Copyright (c) 2020 Vitor de Simoni Milioneinfo:eu-repo/semantics/openAccessMilione, Vitor de Simoni2019-12-30T00:09:35Zoai:ojs.pkp.sfu.ca:article/28470Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2019-12-30T00:09:35Revista Archai (Online) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá O passo 62b do Fédon: a proibição do suicídio e o enigma da phrourá |
title |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá |
spellingShingle |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá Milione, Vitor de Simoni Religião filosofia suicídio ética semântica da guerra Religion philosophy suicide ethics semantics of war |
title_short |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá |
title_full |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá |
title_fullStr |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá |
title_full_unstemmed |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá |
title_sort |
Phaedo 62b: the prohibition of suicide and the enigma of the phrourá |
author |
Milione, Vitor de Simoni |
author_facet |
Milione, Vitor de Simoni |
author_role |
author |
dc.contributor.author.fl_str_mv |
Milione, Vitor de Simoni |
dc.subject.por.fl_str_mv |
Religião filosofia suicídio ética semântica da guerra Religion philosophy suicide ethics semantics of war |
topic |
Religião filosofia suicídio ética semântica da guerra Religion philosophy suicide ethics semantics of war |
description |
At the end of the Phaedo’s prologue (61b-63b), there is a tension between the desire for death and the prohibition against suicide understood by Kebes as an absolute nonsense. However, what is shown as an absurdity is, in fact, the platonic tool used to introduce some of the grand themes that will be approached in the dialogue. It will be outlined, in a curious thread of mythos and logos, a crucial point that echoes throughout the rest of the dialogue and has enormous effect on the later religious and philosophical thought: it is precisely the passage 62b, in which is said that “we men are in a kind of phrourá”. How can we understand this sentence, whose obscurity is attested by Socrates himself? It seems that the comprehension of this passage depends on the interpretation and thus the translation of the word ‘phrourá’. What does it mean afterall, prison, jail, custody, garrison or guard duty? Due to the many controversies that this word has been raising since the Antiquity, and believing that this debate is far from ending, this article has the objective of not only analyzing the semantics of this word, but also articulating it with the passage in which it is found. And the background: a particular religious viewpoint that defends the divine as man’s caretaker. Finally, we hope that this debate will stimulate new researches and fruitful reflections on the platonic philosophy. |
publishDate |
2019 |
dc.date.none.fl_str_mv |
2019-12-05 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Articles Artigos |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/28470 10.14195/1984-249X_28_3 |
url |
https://periodicos.unb.br/index.php/archai/article/view/28470 |
identifier_str_mv |
10.14195/1984-249X_28_3 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/28470/24296 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Vitor de Simoni Milione info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Vitor de Simoni Milione |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
dc.source.none.fl_str_mv |
Revista Archai; No. 28 (2020): Archai 28 (2020 [1]); e02803 Archai Journal; n. 28 (2020): Archai 28 (2020 [1]); e02803 1984-249X 2179-4960 10.14195/1984-249X_28 reponame:Revista Archai (Online) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista Archai (Online) |
collection |
Revista Archai (Online) |
repository.name.fl_str_mv |
Revista Archai (Online) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
||archaijournal@unb.br|| cornelli@unb.br |
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1798319945475424256 |