The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit)
Autor(a) principal: | |
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Data de Publicação: | 2018 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Archai (Online) |
Texto Completo: | https://periodicos.unb.br/index.php/archai/article/view/20204 |
Resumo: | How did the Greeks understand the significance of οá½ÏƒÎ¯Î± before it became an expression dominated by the platonic and aristotelic thought? Is Heidegger correct to interpret this pre-philosophical comprehension as constant presentness (ständige Anwesenheit) or is such interpretation a characteristic distortion from the German thinker? Through the establishment of etymological and philological criteria and of the philosophical use of the word οá½ÏƒÎ¯Î±, it is aimed not only to clarify its daily use, that means, pre-philosophical, but also to prove the heideggerian interpretation. From the undertaken examination it resulted that the pre-philosophical comprehension of οá½ÏƒÎ¯Î± carries the meanings of “ownership”, “goods”, “residence”, “fortune”. However, the undertaken examination also demonstrated that it is only possible as such and in coherence to the philosophical use of the term if such a daily comprehension is already orientated from a pre-comprehension of οá½ÏƒÎ¯Î± as constant presentness. The reached conclusion is that the heideggerian interpretation under no circumstances constitutes a misrepresentation or distortion of the analysed term, but an authentic immersion in the Greek language and, above all, a legitimate appropriation of the Greek thought and vocabulary. |
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The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit)A pré-história da significação de ousia: Uma análise da interpretação heideggeriana de ousia enquanto presentidade (Anwesenheit)οá½ÏƒÎ¯Î± (ousia)compreensão pré-filosóficapresentidade (Anwesenheit)Heideggerοá½ÏƒÎ¯Î± (ousia)pre-philosophical comprehensionpresentness (Anwesenheit)HeideggerHow did the Greeks understand the significance of οá½ÏƒÎ¯Î± before it became an expression dominated by the platonic and aristotelic thought? Is Heidegger correct to interpret this pre-philosophical comprehension as constant presentness (ständige Anwesenheit) or is such interpretation a characteristic distortion from the German thinker? Through the establishment of etymological and philological criteria and of the philosophical use of the word οá½ÏƒÎ¯Î±, it is aimed not only to clarify its daily use, that means, pre-philosophical, but also to prove the heideggerian interpretation. From the undertaken examination it resulted that the pre-philosophical comprehension of οá½ÏƒÎ¯Î± carries the meanings of “ownership”, “goods”, “residence”, “fortune”. However, the undertaken examination also demonstrated that it is only possible as such and in coherence to the philosophical use of the term if such a daily comprehension is already orientated from a pre-comprehension of οá½ÏƒÎ¯Î± as constant presentness. The reached conclusion is that the heideggerian interpretation under no circumstances constitutes a misrepresentation or distortion of the analysed term, but an authentic immersion in the Greek language and, above all, a legitimate appropriation of the Greek thought and vocabulary.Como compreendiam os gregos o significado de οá½ÏƒÎ¯Î± antes de ela se tornar uma expressão dominada pelo pensamento platônico e aristotélico? Heidegger tem razão em interpretar esta compreensão pré-filosófica como presentidade constante (ständige Anwesenheit) ou será tal interpretação uma distorção característica do pensador alemão? Através do estabelecimento de critérios etimológicos, filológicos e do uso filosófico da palavra οá½ÏƒÎ¯Î± buscou-se não só clarificar seu uso cotidiano, isto é, pré-filosófico, mas pôr à prova a interpretação heideggeriana. Do exame empreendido resultou que a compreensão pré-filosófica de οá½ÏƒÎ¯Î± carrega o significado de “posse”, “bens”, “morada”, “fortuna”. Entretanto, a inquirição dessa significação também demonstrou que ela só é possível enquanto tal e em coerência com o uso filosófico do termo se tal compreensão cotidiana já se orientar desde uma pré-compreensão de οá½ÏƒÎ¯Î± enquanto presentidade constante. A conclusão obtida é que a interpretação heideggeriana de modo algum constitui um falseamento ou distorção do termo em análise, mas uma autêntica imersão na língua grega e, sobretudo, uma apropriação legitima do pensamento e do vocabulário grego.Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil2018-12-10info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticlesArtigosapplication/pdfhttps://periodicos.unb.br/index.php/archai/article/view/20204Revista Archai; No. 25 (2019): Archai 25 (2019 [1]); e02504Archai Journal; n. 25 (2019): Archai 25 (2019 [1]); e025041984-249X2179-496010.14195/1984 -249X_25reponame:Revista Archai (Online)instname:Universidade de Brasília (UnB)instacron:UNBporhttps://periodicos.unb.br/index.php/archai/article/view/20204/18607Cruz, Estevão Lemosinfo:eu-repo/semantics/openAccess2019-08-19T15:34:18Zoai:ojs.pkp.sfu.ca:article/20204Revistahttps://periodicos.unb.br/index.php/archaiPUBhttps://periodicos.unb.br/index.php/archai/oai||archaijournal@unb.br|| cornelli@unb.br1984-249X1984-249Xopendoar:2019-08-19T15:34:18Revista Archai (Online) - Universidade de Brasília (UnB)false |
dc.title.none.fl_str_mv |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) A pré-história da significação de ousia: Uma análise da interpretação heideggeriana de ousia enquanto presentidade (Anwesenheit) |
title |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) |
spellingShingle |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) Cruz, Estevão Lemos οá½ÏƒÎ¯Î± (ousia) compreensão pré-filosófica presentidade (Anwesenheit) Heidegger οá½ÏƒÎ¯Î± (ousia) pre-philosophical comprehension presentness (Anwesenheit) Heidegger |
title_short |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) |
title_full |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) |
title_fullStr |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) |
title_full_unstemmed |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) |
title_sort |
The pre-history of the significance of ousia: An analysis of the heideggerian interpretation of ousia as presentness (Anwesenheit) |
author |
Cruz, Estevão Lemos |
author_facet |
Cruz, Estevão Lemos |
author_role |
author |
dc.contributor.author.fl_str_mv |
Cruz, Estevão Lemos |
dc.subject.por.fl_str_mv |
οá½ÏƒÎ¯Î± (ousia) compreensão pré-filosófica presentidade (Anwesenheit) Heidegger οá½ÏƒÎ¯Î± (ousia) pre-philosophical comprehension presentness (Anwesenheit) Heidegger |
topic |
οá½ÏƒÎ¯Î± (ousia) compreensão pré-filosófica presentidade (Anwesenheit) Heidegger οá½ÏƒÎ¯Î± (ousia) pre-philosophical comprehension presentness (Anwesenheit) Heidegger |
description |
How did the Greeks understand the significance of οá½ÏƒÎ¯Î± before it became an expression dominated by the platonic and aristotelic thought? Is Heidegger correct to interpret this pre-philosophical comprehension as constant presentness (ständige Anwesenheit) or is such interpretation a characteristic distortion from the German thinker? Through the establishment of etymological and philological criteria and of the philosophical use of the word οá½ÏƒÎ¯Î±, it is aimed not only to clarify its daily use, that means, pre-philosophical, but also to prove the heideggerian interpretation. From the undertaken examination it resulted that the pre-philosophical comprehension of οá½ÏƒÎ¯Î± carries the meanings of “ownership”, “goods”, “residence”, “fortune”. However, the undertaken examination also demonstrated that it is only possible as such and in coherence to the philosophical use of the term if such a daily comprehension is already orientated from a pre-comprehension of οá½ÏƒÎ¯Î± as constant presentness. The reached conclusion is that the heideggerian interpretation under no circumstances constitutes a misrepresentation or distortion of the analysed term, but an authentic immersion in the Greek language and, above all, a legitimate appropriation of the Greek thought and vocabulary. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-12-10 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Articles Artigos |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/20204 |
url |
https://periodicos.unb.br/index.php/archai/article/view/20204 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unb.br/index.php/archai/article/view/20204/18607 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
publisher.none.fl_str_mv |
Cátedra UNESCO Archai (Universidade de Brasília); Imprensa da Universidade de Coimbra, Portugal; Annablume Editora, São Paulo, Brasil |
dc.source.none.fl_str_mv |
Revista Archai; No. 25 (2019): Archai 25 (2019 [1]); e02504 Archai Journal; n. 25 (2019): Archai 25 (2019 [1]); e02504 1984-249X 2179-4960 10.14195/1984 -249X_25 reponame:Revista Archai (Online) instname:Universidade de Brasília (UnB) instacron:UNB |
instname_str |
Universidade de Brasília (UnB) |
instacron_str |
UNB |
institution |
UNB |
reponame_str |
Revista Archai (Online) |
collection |
Revista Archai (Online) |
repository.name.fl_str_mv |
Revista Archai (Online) - Universidade de Brasília (UnB) |
repository.mail.fl_str_mv |
||archaijournal@unb.br|| cornelli@unb.br |
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1798319945393635328 |