Teleontology: the metaphysical expression of late modernity
Autor(a) principal: | |
---|---|
Data de Publicação: | 2024 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Trans/Form/Ação (Online) |
Texto Completo: | https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860 |
Resumo: | TThis text represents our first attempting to offer a Metaphysic model to interpret the late modernity (which emerges in the middle of the 18th century and goes along until the end of the IIWW) through the concept of Teleontology. Thus, Teleontology means the procedure of the spirit of the late modern age to shift its paradigms from ontology (an investigation about the being as being, in which existence means an attribute) to teleology, in which essence must be conquered and revealed in the final of a progressive process. Instead of Being, Man became the main object of this investigation; the question of the being as being has given way as to an enlightened concept of being-man (never reached) as also to the task to achieve this in order to satisfy what reason designed to human species. However, as this project of achieving the concept of Being-Man advanced, its true nature became clear: a unilateral and arbitrary colonial expansion, which forced everyone to follow Teleontological paradigms. Teleontology can demonstrate that Greek-Christian metaphysics means a particular element (never universal) submitted to a specific culture and, in this case, expresses the structure of Eurocentric thought that became global by way of the expanding of capitalism/colonialism. Specifically, in this text, we propose to investigate: 1 – what is Teleontology; 2 – what are its objects; 3 – what are its origins.his text represents the first attempting to offer a model to interpret Metaphysics of late modernity (the turning of the 18th century to the 19th) through the concept of Teleontology. Thus, Teleontology means the procedure of the spirit of the modern age to shift its paradigms from ontology (an investigation about the being as being, in which existence means an attribute) to teleology, by which the essence must be conquered and revealed in the final of a progressive process. Instead of being, man became the main object of this investigation; the question of the being as being has given way to an enlightened concept of being-man and also to the task to achieve this in order to satisfy what the reason designed to human species. However, as this modern project advanced, its true nature became clear: a unilateral and arbitrary colonial expansion, which forced everyone to follow Teleontological paradigms. Teleontology can demonstrate that Greek-Christian metaphysics is an element submitted to a specific culture and express the structure of Eurocentric thought that became global mostly by way of the expanding of capitalism/colonialism. Specifically in this written we propose to investigate: 1 – what is Teleontology; 2 – what are its objects; 3 – what are its origins. |
id |
UNESP-10_53ba0430e155505feba0124fea231d32 |
---|---|
oai_identifier_str |
oai:ojs.www2.marilia.unesp.br:article/14860 |
network_acronym_str |
UNESP-10 |
network_name_str |
Trans/Form/Ação (Online) |
repository_id_str |
|
spelling |
Teleontology: the metaphysical expression of late modernityTeleontologia: a expressão metafísica da modernidade tardiaTeleontologiaSerSer-HomemColonialismoCapitalismoTeleontologyBeingBeing-ManColonialismCapitalismTThis text represents our first attempting to offer a Metaphysic model to interpret the late modernity (which emerges in the middle of the 18th century and goes along until the end of the IIWW) through the concept of Teleontology. Thus, Teleontology means the procedure of the spirit of the late modern age to shift its paradigms from ontology (an investigation about the being as being, in which existence means an attribute) to teleology, in which essence must be conquered and revealed in the final of a progressive process. Instead of Being, Man became the main object of this investigation; the question of the being as being has given way as to an enlightened concept of being-man (never reached) as also to the task to achieve this in order to satisfy what reason designed to human species. However, as this project of achieving the concept of Being-Man advanced, its true nature became clear: a unilateral and arbitrary colonial expansion, which forced everyone to follow Teleontological paradigms. Teleontology can demonstrate that Greek-Christian metaphysics means a particular element (never universal) submitted to a specific culture and, in this case, expresses the structure of Eurocentric thought that became global by way of the expanding of capitalism/colonialism. Specifically, in this text, we propose to investigate: 1 – what is Teleontology; 2 – what are its objects; 3 – what are its origins.his text represents the first attempting to offer a model to interpret Metaphysics of late modernity (the turning of the 18th century to the 19th) through the concept of Teleontology. Thus, Teleontology means the procedure of the spirit of the modern age to shift its paradigms from ontology (an investigation about the being as being, in which existence means an attribute) to teleology, by which the essence must be conquered and revealed in the final of a progressive process. Instead of being, man became the main object of this investigation; the question of the being as being has given way to an enlightened concept of being-man and also to the task to achieve this in order to satisfy what the reason designed to human species. However, as this modern project advanced, its true nature became clear: a unilateral and arbitrary colonial expansion, which forced everyone to follow Teleontological paradigms. Teleontology can demonstrate that Greek-Christian metaphysics is an element submitted to a specific culture and express the structure of Eurocentric thought that became global mostly by way of the expanding of capitalism/colonialism. Specifically in this written we propose to investigate: 1 – what is Teleontology; 2 – what are its objects; 3 – what are its origins.EEsta é uma primeira tentativa do autor de propor um modelo metafísico de interpretação da modernidade tardia (que emerge na metade do século XVIII e vai até o fim da II Guerra), por meio do conceito de teleontologia. Assim, a teleontologia é o procedimento do espírito desse tempo de deslocar a ontologia (investigação sobre o ser enquanto ser, à qual a existência é um atributo) para uma teleologia, na qual a essência deve ser conquistada e revelada ao final de um processo progressivo. Em vez do Ser, o homem se tornou o grande objeto dessa investigação, e a pergunta sobre o ser enquanto ser deu lugar ao conceito iluminista de ser-homem (nunca realizado) e à finalidade de alcançá-lo, para satisfazer o que a razão projetou à espécie humana. No entanto, à medida que o projeto de atingir o nível do ser-homem avançava, clareava a sua verdadeira natureza, a saber, a expansão capitalista/colonial como força unilateral e arbitrária, a qual forçou todos a seguir paradigmas teleontológicos. A teleontologia demonstra que a metafísica (greco-cristã) é um elemento particular (e nunca universal) submetido a uma cultura e expressando, no caso aqui em questão, a estrutura de pensamento eurocentrado que se mundializou, através da expansão do capital/colonização. Neste escrito, propõe-se pensar sobre 1 – o que é a teleontologia, 2 – quais são os seus objetos, 3 – e qual é a sua origem.sta é a primeira tentativa de propor um modelo metafísico de interpretação da modernidade tardia (virada do século XVIII ao XIX), por meio do conceito de teleontologia. Assim, a teleontologia é o procedimento do espírito deste tempo de deslocar a ontologia (investigação sobre o ser enquanto ser à qual a existência é um atributo) para uma teleologia, na qual a essência deve ser conquistada e revelada ao final de um processo progressivo. Em vez do Ser, o homem se tornou o grande objeto desta investigação e a pergunta sobre o ser enquanto ser deu lugar ao conceito iluminista de ser-homem e à finalidade de alcançá-lo para satisfazer o que a razão projetou à espécie humana. No entanto, à medida que o projeto de atingir o nível do ser-homem avançava, clareava a sua verdadeira natureza, a saber, a expansão colonial como força unilateral e arbitrária que forçou a todos a seguir paradigmas teleontológicos. A teleontologia demonstra que a metafísica (greco-cristã) é um elemento submetido à cultura e expressa, no caso aqui em questão, a estrutura de pensamento eurocentrado que mundializou-se, por meio da expansão do capital/colonização. Neste escrito nos propomos pensar sobre 1 – o que é a teleontologia, 2 – quais são os seus objetos, 3 – e qual é a sua origem.Faculdade de Filosofia e Ciências2024-02-08info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/xmltext/htmlapplication/x-mobipocket-ebookapplication/epub+ziphttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/1486010.1590/0101-3173.2024.v47.n1.e0240078Trans/Form/Ação; Vol. 47 No. 1 (2024): Continuous flow; e0240078TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 Núm. 1 (2024): Flujo continuo; e0240078TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 1 (2024): Flux continu; e0240078TRANS/FORM/AÇÃO: Revista de Filosofia; V. 47 N. 1 (2024): Flusso continuo; e0240078Trans/Form/Ação; v. 47 n. 1 (2024): Fluxo Contínuo; e02400781980-539X0101-3173reponame:Trans/Form/Ação (Online)instname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15949https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/17256https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15954https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15972https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15973Copyright (c) 2024 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesphttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessAlexandre de Azevedo, José HenriqueAlexandre de Azevedo, José Henrique2024-09-19T23:48:10Zoai:ojs.www2.marilia.unesp.br:article/14860Revistahttps://revistas.marilia.unesp.br/index.php/transformacao/PUBhttps://old.scielo.br/oai/scielo-oai.phptransformacao@marilia.unesp.br1980-539X0101-3173opendoar:2024-09-19T23:48:10Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
Teleontology: the metaphysical expression of late modernity Teleontologia: a expressão metafísica da modernidade tardia |
title |
Teleontology: the metaphysical expression of late modernity |
spellingShingle |
Teleontology: the metaphysical expression of late modernity Alexandre de Azevedo, José Henrique Teleontologia Ser Ser-Homem Colonialismo Capitalismo Teleontology Being Being-Man Colonialism Capitalism |
title_short |
Teleontology: the metaphysical expression of late modernity |
title_full |
Teleontology: the metaphysical expression of late modernity |
title_fullStr |
Teleontology: the metaphysical expression of late modernity |
title_full_unstemmed |
Teleontology: the metaphysical expression of late modernity |
title_sort |
Teleontology: the metaphysical expression of late modernity |
author |
Alexandre de Azevedo, José Henrique |
author_facet |
Alexandre de Azevedo, José Henrique |
author_role |
author |
dc.contributor.author.fl_str_mv |
Alexandre de Azevedo, José Henrique Alexandre de Azevedo, José Henrique |
dc.subject.por.fl_str_mv |
Teleontologia Ser Ser-Homem Colonialismo Capitalismo Teleontology Being Being-Man Colonialism Capitalism |
topic |
Teleontologia Ser Ser-Homem Colonialismo Capitalismo Teleontology Being Being-Man Colonialism Capitalism |
description |
TThis text represents our first attempting to offer a Metaphysic model to interpret the late modernity (which emerges in the middle of the 18th century and goes along until the end of the IIWW) through the concept of Teleontology. Thus, Teleontology means the procedure of the spirit of the late modern age to shift its paradigms from ontology (an investigation about the being as being, in which existence means an attribute) to teleology, in which essence must be conquered and revealed in the final of a progressive process. Instead of Being, Man became the main object of this investigation; the question of the being as being has given way as to an enlightened concept of being-man (never reached) as also to the task to achieve this in order to satisfy what reason designed to human species. However, as this project of achieving the concept of Being-Man advanced, its true nature became clear: a unilateral and arbitrary colonial expansion, which forced everyone to follow Teleontological paradigms. Teleontology can demonstrate that Greek-Christian metaphysics means a particular element (never universal) submitted to a specific culture and, in this case, expresses the structure of Eurocentric thought that became global by way of the expanding of capitalism/colonialism. Specifically, in this text, we propose to investigate: 1 – what is Teleontology; 2 – what are its objects; 3 – what are its origins.his text represents the first attempting to offer a model to interpret Metaphysics of late modernity (the turning of the 18th century to the 19th) through the concept of Teleontology. Thus, Teleontology means the procedure of the spirit of the modern age to shift its paradigms from ontology (an investigation about the being as being, in which existence means an attribute) to teleology, by which the essence must be conquered and revealed in the final of a progressive process. Instead of being, man became the main object of this investigation; the question of the being as being has given way to an enlightened concept of being-man and also to the task to achieve this in order to satisfy what the reason designed to human species. However, as this modern project advanced, its true nature became clear: a unilateral and arbitrary colonial expansion, which forced everyone to follow Teleontological paradigms. Teleontology can demonstrate that Greek-Christian metaphysics is an element submitted to a specific culture and express the structure of Eurocentric thought that became global mostly by way of the expanding of capitalism/colonialism. Specifically in this written we propose to investigate: 1 – what is Teleontology; 2 – what are its objects; 3 – what are its origins. |
publishDate |
2024 |
dc.date.none.fl_str_mv |
2024-02-08 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860 10.1590/0101-3173.2024.v47.n1.e0240078 |
url |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860 |
identifier_str_mv |
10.1590/0101-3173.2024.v47.n1.e0240078 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15949 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/17256 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15954 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15972 https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14860/15973 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2024 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2024 TRANS/FORM/AÇÃO: Revista de Filosofia da Unesp http://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf text/xml text/html application/x-mobipocket-ebook application/epub+zip |
dc.publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
publisher.none.fl_str_mv |
Faculdade de Filosofia e Ciências |
dc.source.none.fl_str_mv |
Trans/Form/Ação; Vol. 47 No. 1 (2024): Continuous flow; e0240078 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 Núm. 1 (2024): Flujo continuo; e0240078 TRANS/FORM/AÇÃO: Revista de Filosofia; Vol. 47 No. 1 (2024): Flux continu; e0240078 TRANS/FORM/AÇÃO: Revista de Filosofia; V. 47 N. 1 (2024): Flusso continuo; e0240078 Trans/Form/Ação; v. 47 n. 1 (2024): Fluxo Contínuo; e0240078 1980-539X 0101-3173 reponame:Trans/Form/Ação (Online) instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
instname_str |
Universidade Estadual Paulista (UNESP) |
instacron_str |
UNESP |
institution |
UNESP |
reponame_str |
Trans/Form/Ação (Online) |
collection |
Trans/Form/Ação (Online) |
repository.name.fl_str_mv |
Trans/Form/Ação (Online) - Universidade Estadual Paulista (UNESP) |
repository.mail.fl_str_mv |
transformacao@marilia.unesp.br |
_version_ |
1817972852372013056 |