An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
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Data de Publicação: | 2022 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Faces da História |
Texto Completo: | https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306 |
Resumo: | This article discusses the aesthetic and political aspects chosen by filmmaker Ruy Guerra to represent the cocoa region in the film Os Deuses e os Mortos, released in 1970. Through the resource of allegory, the film sets its narrative in the 1920s but suggests a juxtaposition of temporalities when dialoguing with its production context, considering that the 'socio-historical' interpretation (Ferro, 1992) conceives the filmic work in constant dialogue with its time. The present proposal analyzes relations between history and cinema from the method of filmic analysis outlined by Golliot-Lété and Vanoyé (2012), added to bibliographic and material research of the film and the subjects involved in it, such as interviews, biographies and film criticism. The theoretical referential on cinema is composed, among others, by Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). The contributions on representation made by Chartier (1990) are essential to this analysis since they conceive of representations as instances of conflicts – the struggles of representation. Belonging to the Cinema Novo movement, the director uses allegory to make a critical approach to the cocoa monoculture during the twenties of the last century. After analyzing the sources, we can infer that cocoa is used as an example to allude to a macro economic structure, called 'empire' in the film, suggesting a connection with global circumstances, such as the liberation movements in Portuguese-speaking African colonies – including Mozambique, the homeland of filmmaker Ruy Guerra. |
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An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy GuerraUma Uma alegoria do sistema capitalista: Representações da sociedade cacaueira no filme Os deuses e os mortos (1970), de Ruy GuerraCinemaPolíticaCacauRepresentaçõesIntelectuaisThis article discusses the aesthetic and political aspects chosen by filmmaker Ruy Guerra to represent the cocoa region in the film Os Deuses e os Mortos, released in 1970. Through the resource of allegory, the film sets its narrative in the 1920s but suggests a juxtaposition of temporalities when dialoguing with its production context, considering that the 'socio-historical' interpretation (Ferro, 1992) conceives the filmic work in constant dialogue with its time. The present proposal analyzes relations between history and cinema from the method of filmic analysis outlined by Golliot-Lété and Vanoyé (2012), added to bibliographic and material research of the film and the subjects involved in it, such as interviews, biographies and film criticism. The theoretical referential on cinema is composed, among others, by Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). The contributions on representation made by Chartier (1990) are essential to this analysis since they conceive of representations as instances of conflicts – the struggles of representation. Belonging to the Cinema Novo movement, the director uses allegory to make a critical approach to the cocoa monoculture during the twenties of the last century. After analyzing the sources, we can infer that cocoa is used as an example to allude to a macro economic structure, called 'empire' in the film, suggesting a connection with global circumstances, such as the liberation movements in Portuguese-speaking African colonies – including Mozambique, the homeland of filmmaker Ruy Guerra.Este artigo discute os aspectos estéticos e políticos escolhidos pelo cineasta Ruy Guerra para representar a região cacaueira no filme Os deuses e os mortos, estreado em 1970. Através do recurso da alegoria, o filme ambienta sua narrativa na década de 1920 e sugere uma justaposição de temporalidades ao dialogar com seu contexto de prodção, tendo em vista que a interpretação ‘sócio-histórica’ (Ferro, 1992) concebe a obra fílmica em constante diálogo com sua época. A presente proposta analisa relações entre história e cinema a partir do método da análise fílmica esboçada por Golliot-Lété e Vanoyé (2012), somada à pesquisa bibliográfica e material do filme e dos sujeitos nele envolvidos, a exemplo de entrevistas, biografias e críticas cinematográficas. O referencial teórico sobre cinema é composto, dentre outros, por Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). As contribuições sobre representação formuladas por Roger Chartier (1990) são imprescindíveis para esta análise posto que concebem as representações enquanto instâncias de conflitos – as lutas de representação. Pertencente ao movimento Cinema Novo, o diretor utiliza a alegoria para realizar uma abordagem crítica da monocultura do cacau durante os anos vinte do século passado. Após análise das fontes, podemos inferir que o cacau é utilizado como exemplo para fazer alusão à uma macro estrutura econômica, chamada de ‘império’ no filme, sugerindo a ligação com circunstâncias globais, a exemplo dos movimentos de libertação nas colônias africanas de língua portuguesa – incluindo Moçambique, terra natal do cineasta Ruy Guerra.UNESP2022-12-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersiontext/htmlapplication/pdfhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306Faces da História; Vol. 9 Núm. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*185Faces da História; v. 9 n. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*1852358-3878reponame:Faces da Históriainstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/1999https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/2000Copyright (c) 2022 Michael Silva Roseno, Laila Brichtainfo:eu-repo/semantics/openAccessSilva Roseno, MichaelBrichta, Laila2022-12-20T01:10:48Zoai:seer.assis.unesp.br:article/2306Revistahttps://seer.assis.unesp.br/index.php/facesdahistoriaPUBhttps://seer.assis.unesp.br/index.php/facesdahistoria/oai||facesdahistoria@assis.unesp.br|| facesdahistoria@gmail.com2358-38782358-3878opendoar:2022-12-20T01:10:48Faces da História - Universidade Estadual Paulista (UNESP)false |
dc.title.none.fl_str_mv |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra Uma Uma alegoria do sistema capitalista: Representações da sociedade cacaueira no filme Os deuses e os mortos (1970), de Ruy Guerra |
title |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra |
spellingShingle |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra Silva Roseno, Michael Cinema Política Cacau Representações Intelectuais |
title_short |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra |
title_full |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra |
title_fullStr |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra |
title_full_unstemmed |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra |
title_sort |
An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra |
author |
Silva Roseno, Michael |
author_facet |
Silva Roseno, Michael Brichta, Laila |
author_role |
author |
author2 |
Brichta, Laila |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Silva Roseno, Michael Brichta, Laila |
dc.subject.por.fl_str_mv |
Cinema Política Cacau Representações Intelectuais |
topic |
Cinema Política Cacau Representações Intelectuais |
description |
This article discusses the aesthetic and political aspects chosen by filmmaker Ruy Guerra to represent the cocoa region in the film Os Deuses e os Mortos, released in 1970. Through the resource of allegory, the film sets its narrative in the 1920s but suggests a juxtaposition of temporalities when dialoguing with its production context, considering that the 'socio-historical' interpretation (Ferro, 1992) conceives the filmic work in constant dialogue with its time. The present proposal analyzes relations between history and cinema from the method of filmic analysis outlined by Golliot-Lété and Vanoyé (2012), added to bibliographic and material research of the film and the subjects involved in it, such as interviews, biographies and film criticism. The theoretical referential on cinema is composed, among others, by Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). The contributions on representation made by Chartier (1990) are essential to this analysis since they conceive of representations as instances of conflicts – the struggles of representation. Belonging to the Cinema Novo movement, the director uses allegory to make a critical approach to the cocoa monoculture during the twenties of the last century. After analyzing the sources, we can infer that cocoa is used as an example to allude to a macro economic structure, called 'empire' in the film, suggesting a connection with global circumstances, such as the liberation movements in Portuguese-speaking African colonies – including Mozambique, the homeland of filmmaker Ruy Guerra. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-12-20 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306 |
url |
https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/1999 https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/2000 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Michael Silva Roseno, Laila Brichta info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Michael Silva Roseno, Laila Brichta |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
text/html application/pdf |
dc.publisher.none.fl_str_mv |
UNESP |
publisher.none.fl_str_mv |
UNESP |
dc.source.none.fl_str_mv |
Faces da História; Vol. 9 Núm. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*185 Faces da História; v. 9 n. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*185 2358-3878 reponame:Faces da História instname:Universidade Estadual Paulista (UNESP) instacron:UNESP |
instname_str |
Universidade Estadual Paulista (UNESP) |
instacron_str |
UNESP |
institution |
UNESP |
reponame_str |
Faces da História |
collection |
Faces da História |
repository.name.fl_str_mv |
Faces da História - Universidade Estadual Paulista (UNESP) |
repository.mail.fl_str_mv |
||facesdahistoria@assis.unesp.br|| facesdahistoria@gmail.com |
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1800215832489361408 |