An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra

Detalhes bibliográficos
Autor(a) principal: Silva Roseno, Michael
Data de Publicação: 2022
Outros Autores: Brichta, Laila
Tipo de documento: Artigo
Idioma: por
Título da fonte: Faces da História
Texto Completo: https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306
Resumo: This article discusses the aesthetic and political aspects chosen by filmmaker Ruy Guerra to represent the cocoa region in the film Os Deuses e os Mortos, released in 1970. Through the resource of allegory, the film sets its narrative in the 1920s but suggests a juxtaposition of temporalities when dialoguing with its production context, considering that the 'socio-historical' interpretation (Ferro, 1992) conceives the filmic work in constant dialogue with its time. The present proposal analyzes relations between history and cinema from the method of filmic analysis outlined by Golliot-Lété and Vanoyé (2012), added to bibliographic and material research of the film and the subjects involved in it, such as interviews, biographies and film criticism. The theoretical referential on cinema is composed, among others, by Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). The contributions on representation made by Chartier (1990) are essential to this analysis since they conceive of representations as instances of conflicts – the struggles of representation. Belonging to the Cinema Novo movement, the director uses allegory to make a critical approach to the cocoa monoculture during the twenties of the last century. After analyzing the sources, we can infer that cocoa is used as an example to allude to a macro economic structure, called 'empire' in the film, suggesting a connection with global circumstances, such as the liberation movements in Portuguese-speaking African colonies – including Mozambique, the homeland of filmmaker Ruy Guerra.
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spelling An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy GuerraUma Uma alegoria do sistema capitalista: Representações da sociedade cacaueira no filme Os deuses e os mortos (1970), de Ruy GuerraCinemaPolíticaCacauRepresentaçõesIntelectuaisThis article discusses the aesthetic and political aspects chosen by filmmaker Ruy Guerra to represent the cocoa region in the film Os Deuses e os Mortos, released in 1970. Through the resource of allegory, the film sets its narrative in the 1920s but suggests a juxtaposition of temporalities when dialoguing with its production context, considering that the 'socio-historical' interpretation (Ferro, 1992) conceives the filmic work in constant dialogue with its time. The present proposal analyzes relations between history and cinema from the method of filmic analysis outlined by Golliot-Lété and Vanoyé (2012), added to bibliographic and material research of the film and the subjects involved in it, such as interviews, biographies and film criticism. The theoretical referential on cinema is composed, among others, by Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). The contributions on representation made by Chartier (1990) are essential to this analysis since they conceive of representations as instances of conflicts – the struggles of representation. Belonging to the Cinema Novo movement, the director uses allegory to make a critical approach to the cocoa monoculture during the twenties of the last century. After analyzing the sources, we can infer that cocoa is used as an example to allude to a macro economic structure, called 'empire' in the film, suggesting a connection with global circumstances, such as the liberation movements in Portuguese-speaking African colonies – including Mozambique, the homeland of filmmaker Ruy Guerra.Este artigo discute os aspectos estéticos e políticos escolhidos pelo cineasta Ruy Guerra para representar a região cacaueira no filme Os deuses e os mortos, estreado em 1970. Através do recurso da alegoria, o filme ambienta sua narrativa na década de 1920 e sugere uma justaposição de temporalidades ao dialogar com seu contexto de prodção, tendo em vista que a interpretação ‘sócio-histórica’ (Ferro, 1992) concebe a obra fílmica em constante diálogo com sua época. A presente proposta analisa relações entre história e cinema a partir do método da análise fílmica esboçada por Golliot-Lété e Vanoyé (2012), somada à pesquisa bibliográfica e material do filme e dos sujeitos nele envolvidos, a exemplo de entrevistas, biografias e críticas cinematográficas. O referencial teórico sobre cinema é composto, dentre outros, por Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). As contribuições sobre representação formuladas por Roger Chartier (1990) são imprescindíveis para esta análise posto que concebem as representações enquanto instâncias de conflitos – as lutas de representação. Pertencente ao movimento Cinema Novo, o diretor utiliza a alegoria para realizar uma abordagem crítica da monocultura do cacau durante os anos vinte do século passado. Após análise das fontes, podemos inferir que o cacau é utilizado como exemplo para fazer alusão à uma macro estrutura econômica, chamada de ‘império’ no filme, sugerindo a ligação com circunstâncias globais, a exemplo dos movimentos de libertação nas colônias africanas de língua portuguesa – incluindo Moçambique, terra natal do cineasta Ruy Guerra.UNESP2022-12-20info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersiontext/htmlapplication/pdfhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306Faces da História; Vol. 9 Núm. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*185Faces da História; v. 9 n. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*1852358-3878reponame:Faces da Históriainstname:Universidade Estadual Paulista (UNESP)instacron:UNESPporhttps://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/1999https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/2000Copyright (c) 2022 Michael Silva Roseno, Laila Brichtainfo:eu-repo/semantics/openAccessSilva Roseno, MichaelBrichta, Laila2022-12-20T01:10:48Zoai:seer.assis.unesp.br:article/2306Revistahttps://seer.assis.unesp.br/index.php/facesdahistoriaPUBhttps://seer.assis.unesp.br/index.php/facesdahistoria/oai||facesdahistoria@assis.unesp.br|| facesdahistoria@gmail.com2358-38782358-3878opendoar:2022-12-20T01:10:48Faces da História - Universidade Estadual Paulista (UNESP)false
dc.title.none.fl_str_mv An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
Uma Uma alegoria do sistema capitalista: Representações da sociedade cacaueira no filme Os deuses e os mortos (1970), de Ruy Guerra
title An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
spellingShingle An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
Silva Roseno, Michael
Cinema
Política
Cacau
Representações
Intelectuais
title_short An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
title_full An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
title_fullStr An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
title_full_unstemmed An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
title_sort An An allegory of the capitalist system: Representations of cocoa society in the film Os deuses e os mortos (1970), by Ruy Guerra
author Silva Roseno, Michael
author_facet Silva Roseno, Michael
Brichta, Laila
author_role author
author2 Brichta, Laila
author2_role author
dc.contributor.author.fl_str_mv Silva Roseno, Michael
Brichta, Laila
dc.subject.por.fl_str_mv Cinema
Política
Cacau
Representações
Intelectuais
topic Cinema
Política
Cacau
Representações
Intelectuais
description This article discusses the aesthetic and political aspects chosen by filmmaker Ruy Guerra to represent the cocoa region in the film Os Deuses e os Mortos, released in 1970. Through the resource of allegory, the film sets its narrative in the 1920s but suggests a juxtaposition of temporalities when dialoguing with its production context, considering that the 'socio-historical' interpretation (Ferro, 1992) conceives the filmic work in constant dialogue with its time. The present proposal analyzes relations between history and cinema from the method of filmic analysis outlined by Golliot-Lété and Vanoyé (2012), added to bibliographic and material research of the film and the subjects involved in it, such as interviews, biographies and film criticism. The theoretical referential on cinema is composed, among others, by Marc Ferro (1992); Eduardo Morettin (2003); Marcos Napolitano (2008); Ismail Xavier (1997). The contributions on representation made by Chartier (1990) are essential to this analysis since they conceive of representations as instances of conflicts – the struggles of representation. Belonging to the Cinema Novo movement, the director uses allegory to make a critical approach to the cocoa monoculture during the twenties of the last century. After analyzing the sources, we can infer that cocoa is used as an example to allude to a macro economic structure, called 'empire' in the film, suggesting a connection with global circumstances, such as the liberation movements in Portuguese-speaking African colonies – including Mozambique, the homeland of filmmaker Ruy Guerra.
publishDate 2022
dc.date.none.fl_str_mv 2022-12-20
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306
url https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/1999
https://seer.assis.unesp.br/index.php/facesdahistoria/article/view/2306/2000
dc.rights.driver.fl_str_mv Copyright (c) 2022 Michael Silva Roseno, Laila Brichta
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 Michael Silva Roseno, Laila Brichta
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv text/html
application/pdf
dc.publisher.none.fl_str_mv UNESP
publisher.none.fl_str_mv UNESP
dc.source.none.fl_str_mv Faces da História; Vol. 9 Núm. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*185
Faces da História; v. 9 n. 2 (2022): As Extremas Direitas e o Poder: leituras a partir da História; 164*185
2358-3878
reponame:Faces da História
instname:Universidade Estadual Paulista (UNESP)
instacron:UNESP
instname_str Universidade Estadual Paulista (UNESP)
instacron_str UNESP
institution UNESP
reponame_str Faces da História
collection Faces da História
repository.name.fl_str_mv Faces da História - Universidade Estadual Paulista (UNESP)
repository.mail.fl_str_mv ||facesdahistoria@assis.unesp.br|| facesdahistoria@gmail.com
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