Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs

Detalhes bibliográficos
Autor(a) principal: DeGuzmán, María
Data de Publicação: 2017
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Revista Scripta
Texto Completo: http://periodicos.pucminas.br/index.php/scripta/article/view/P.2358-3428.2017v21n42p217
Resumo: This essay explores the representation of Mexico in the work of British modernist writer of exile Malcolm Lowry and of U.S. Anglo-American post-war, postmodern writer of exile William Burroughs. Lowry’s Under the Volcano (1947) and Burroughs’s trilogy The Soft Machine (1961), The Ticket that Exploded (1962), and The Nova Express (1964) represent Mexico as a land of fatal hieroglyphs, as itself a fatal hieroglyph. Theoretically, a hieroglyph, as a condensation of space and time, is always already fatal — “an anticipation of the end in the beginning” [Jean Baudrillard]. The fatal sign constitutes an attempted exorcism of conventional reality governed by the status quo. For Lowry and Burroughs, Mexico as place and text is the locus of the exorcism of demons, personal and cultural. In turning Mexico into a fatal hieroglyph of doom, both modernist and postmodernist writers draw on a long tradition of stereotyping primitivizations of Mexico. However, in the cases of Lowry and Burroughs, these stereotypical primitivizations also function as alternative modes of knowledge, symbol-making, and anti-narration, deliberate plumbings of the non-linear, irrational, and trans-temporal to deliver a backhanded blow against the European and Gringo colonizer / conqueror in Lowry’s case and the malaise of Anglo-American military-industrial capitalism in Burroughs’s. 
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spelling Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William BurroughsMalcolm LowryWilliam S. BurroughsMexicoHieroglyphExileLiterature of exileModernismPostmodernism.This essay explores the representation of Mexico in the work of British modernist writer of exile Malcolm Lowry and of U.S. Anglo-American post-war, postmodern writer of exile William Burroughs. Lowry’s Under the Volcano (1947) and Burroughs’s trilogy The Soft Machine (1961), The Ticket that Exploded (1962), and The Nova Express (1964) represent Mexico as a land of fatal hieroglyphs, as itself a fatal hieroglyph. Theoretically, a hieroglyph, as a condensation of space and time, is always already fatal — “an anticipation of the end in the beginning” [Jean Baudrillard]. The fatal sign constitutes an attempted exorcism of conventional reality governed by the status quo. For Lowry and Burroughs, Mexico as place and text is the locus of the exorcism of demons, personal and cultural. In turning Mexico into a fatal hieroglyph of doom, both modernist and postmodernist writers draw on a long tradition of stereotyping primitivizations of Mexico. However, in the cases of Lowry and Burroughs, these stereotypical primitivizations also function as alternative modes of knowledge, symbol-making, and anti-narration, deliberate plumbings of the non-linear, irrational, and trans-temporal to deliver a backhanded blow against the European and Gringo colonizer / conqueror in Lowry’s case and the malaise of Anglo-American military-industrial capitalism in Burroughs’s. PUC Minas2017-10-23info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.pucminas.br/index.php/scripta/article/view/P.2358-3428.2017v21n42p21710.5752/P.2358-3428.2017v21n42p217Scripta; Vol 21 No 42: Scripta 42; 217-235Scripta; v. 21 n. 42: Exílios e Diásporas na Literatura; 217-2352358-34281516-4039reponame:Revista Scriptainstname:Pontifícia Universidade Católica de Minas Gerais (PUC Minas)instacron:PUC_MINSenghttp://periodicos.pucminas.br/index.php/scripta/article/view/P.2358-3428.2017v21n42p217/12402https://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessDeGuzmán, María2019-11-28T18:44:35Zoai:ojs.pkp.sfu.ca:article/15178Revistahttp://periodicos.pucminas.br/index.php/scripta/userhttp://periodicos.pucminas.br/index.php/scripta/oai||cespuc@pucminas.br2358-34281516-4039opendoar:2019-11-28T18:44:35Revista Scripta - Pontifícia Universidade Católica de Minas Gerais (PUC Minas)false
dc.title.none.fl_str_mv Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
title Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
spellingShingle Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
DeGuzmán, María
Malcolm Lowry
William S. Burroughs
Mexico
Hieroglyph
Exile
Literature of exile
Modernism
Postmodernism.
title_short Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
title_full Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
title_fullStr Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
title_full_unstemmed Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
title_sort Fatal Hieroglyph: Mexico for Writers of Exile Malcolm Lowry and William Burroughs
author DeGuzmán, María
author_facet DeGuzmán, María
author_role author
dc.contributor.author.fl_str_mv DeGuzmán, María
dc.subject.por.fl_str_mv Malcolm Lowry
William S. Burroughs
Mexico
Hieroglyph
Exile
Literature of exile
Modernism
Postmodernism.
topic Malcolm Lowry
William S. Burroughs
Mexico
Hieroglyph
Exile
Literature of exile
Modernism
Postmodernism.
description This essay explores the representation of Mexico in the work of British modernist writer of exile Malcolm Lowry and of U.S. Anglo-American post-war, postmodern writer of exile William Burroughs. Lowry’s Under the Volcano (1947) and Burroughs’s trilogy The Soft Machine (1961), The Ticket that Exploded (1962), and The Nova Express (1964) represent Mexico as a land of fatal hieroglyphs, as itself a fatal hieroglyph. Theoretically, a hieroglyph, as a condensation of space and time, is always already fatal — “an anticipation of the end in the beginning” [Jean Baudrillard]. The fatal sign constitutes an attempted exorcism of conventional reality governed by the status quo. For Lowry and Burroughs, Mexico as place and text is the locus of the exorcism of demons, personal and cultural. In turning Mexico into a fatal hieroglyph of doom, both modernist and postmodernist writers draw on a long tradition of stereotyping primitivizations of Mexico. However, in the cases of Lowry and Burroughs, these stereotypical primitivizations also function as alternative modes of knowledge, symbol-making, and anti-narration, deliberate plumbings of the non-linear, irrational, and trans-temporal to deliver a backhanded blow against the European and Gringo colonizer / conqueror in Lowry’s case and the malaise of Anglo-American military-industrial capitalism in Burroughs’s. 
publishDate 2017
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url http://periodicos.pucminas.br/index.php/scripta/article/view/P.2358-3428.2017v21n42p217
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dc.source.none.fl_str_mv Scripta; Vol 21 No 42: Scripta 42; 217-235
Scripta; v. 21 n. 42: Exílios e Diásporas na Literatura; 217-235
2358-3428
1516-4039
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