Realism After the Linguistic-Pragmatic Turn

Detalhes bibliográficos
Autor(a) principal: Magalhães, Theresa Calvet de
Data de Publicação: 2013
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Cognitio (São Paulo. Online)
Texto Completo: https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13231
Resumo: Reading Warheit und Rechtfertigung (Frankfurt: Suhrkamp, 1999) and more specifically what Jürgen Habermas writes in the ”Introduction” to his recent book (not yet published in English), I will try to explain his answer to the epistemological problem of realism: how can we conciliate both the postulate of a world that is independent of our descriptions, a single objective world, and the philosophy of language discovery according to which we have no direct access, non-mediated by language, to ”naked” reality. What I will try to explain then is what made Habermas proceed to a revision that connects the concept of rational acceptability to a pragmatic conception of truth, but without assimilating here “truth” to an “ideal assertibility”. I will simply reconstruct what Habermas had alredy said, in 1996, in his essay on Rorty’s neopragmatism (“Rorty’s pragmatische Wende”, Deutsche Zeitschrift für Philosophie, nº 44, p. 715-741), reprinted in chapter 5 of Warheit und Rechtfertigung (the Englsh version of this essay was published in HABERMAS, On the Pragmatics of Communication [edited by Maeve COOKE], Cambridge, Mass., The MIT Press, p. 343-382). Rorty’s naturalistic strategy, insists here Habermas, “leads to a categorical leveling of distinctions of such a kind that our descriptions lose their sensitivity for differences that, in practice, do make a difference.”
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spelling Realism After the Linguistic-Pragmatic TurnRealismo após a Reviravolta Lingüístico-PragmáticaHabermas(anti-)realismLinguistic-Pragmatic TurntruthRortyHabermas(anti-)realismoreviravolta lingüístico-pragmáticaverdadeRortyReading Warheit und Rechtfertigung (Frankfurt: Suhrkamp, 1999) and more specifically what Jürgen Habermas writes in the ”Introduction” to his recent book (not yet published in English), I will try to explain his answer to the epistemological problem of realism: how can we conciliate both the postulate of a world that is independent of our descriptions, a single objective world, and the philosophy of language discovery according to which we have no direct access, non-mediated by language, to ”naked” reality. What I will try to explain then is what made Habermas proceed to a revision that connects the concept of rational acceptability to a pragmatic conception of truth, but without assimilating here “truth” to an “ideal assertibility”. I will simply reconstruct what Habermas had alredy said, in 1996, in his essay on Rorty’s neopragmatism (“Rorty’s pragmatische Wende”, Deutsche Zeitschrift für Philosophie, nº 44, p. 715-741), reprinted in chapter 5 of Warheit und Rechtfertigung (the Englsh version of this essay was published in HABERMAS, On the Pragmatics of Communication [edited by Maeve COOKE], Cambridge, Mass., The MIT Press, p. 343-382). Rorty’s naturalistic strategy, insists here Habermas, “leads to a categorical leveling of distinctions of such a kind that our descriptions lose their sensitivity for differences that, in practice, do make a difference.”Partindo da obra Warheit und Rechtfertigung (Frankfurt: Suhrkamp, 1999) de J. Habermas, e mais especificamente das explicitações dadas em sua “Introdução”, explicito a resposta dada por Habermas à questão epistemológica do realismo: como conciliar ao mesmo tempo o postulado de um mundo independente de nossas descrições, e idêntico para todos os observadores, e a descoberta da filosofia da linguagem, segundo a qual não temos um acesso direto, não mediatizado pela linguagem, à realidade “nua”. Ou seja, explicito como ele foi conduzido a proceder a uma revisão que liga agora o conceito de aceitabilidade racional a um conceito pragmatista de verdade, mas sem assimilar assim a “verdade” a uma “asseverabilidade ideal”. Trata-se, portanto, de explicitar o que Habermas já tinha elaborado em 1996, no seu ensaio sobre o neopramatismo de Richard Rorty (“Rorty’s pragmatische Wende”, Deutsche Zeitschrift für Philosophie, nº 44, p. 715-741), reimpresso aqui (capítulo 5 de Warheit und Rechtfertigung) e que foi publicado, em 1998, em sua tradução inglesa [“Richard Rorty’s Pragmatic Turn”], na coletânea de textos de HABERMAS, editada por Maeve COOKE, On the Pragmatics of Communication (Cambridge, Mass., The MIT Press), p. 343-382. A estratégia naturalista de Rorty, conclui Habermas, “conduz a um nivelamento das categorias de tal modo que as nossas descrições tornam-se insensíveis a certas diferenças que, na prática, fazem uma diferença”.Pontifícia Universidade Católica de São Paulo2013-01-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13231Cognitio: Revista de Filosofia; Vol. 4 No. 2 (2003); 63-78Cognitio: Revista de Filosofia; v. 4 n. 2 (2003); 63-782316-52781518-7187reponame:Cognitio (São Paulo. Online)instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPenghttps://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13231/9744Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccessMagalhães, Theresa Calvet de2024-07-01T13:09:31Zoai:ojs.pkp.sfu.ca:article/13231Revistahttps://revistas.pucsp.br/index.php/cognitiofilosofiaPRIhttps://revistas.pucsp.br/index.php/cognitiofilosofia/oairevcognitio@gmail.com2316-52781518-7187opendoar:2024-07-01T13:09:31Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.none.fl_str_mv Realism After the Linguistic-Pragmatic Turn
Realismo após a Reviravolta Lingüístico-Pragmática
title Realism After the Linguistic-Pragmatic Turn
spellingShingle Realism After the Linguistic-Pragmatic Turn
Magalhães, Theresa Calvet de
Habermas
(anti-)realism
Linguistic-Pragmatic Turn
truth
Rorty
Habermas
(anti-)realismo
reviravolta lingüístico-pragmática
verdade
Rorty
title_short Realism After the Linguistic-Pragmatic Turn
title_full Realism After the Linguistic-Pragmatic Turn
title_fullStr Realism After the Linguistic-Pragmatic Turn
title_full_unstemmed Realism After the Linguistic-Pragmatic Turn
title_sort Realism After the Linguistic-Pragmatic Turn
author Magalhães, Theresa Calvet de
author_facet Magalhães, Theresa Calvet de
author_role author
dc.contributor.author.fl_str_mv Magalhães, Theresa Calvet de
dc.subject.por.fl_str_mv Habermas
(anti-)realism
Linguistic-Pragmatic Turn
truth
Rorty
Habermas
(anti-)realismo
reviravolta lingüístico-pragmática
verdade
Rorty
topic Habermas
(anti-)realism
Linguistic-Pragmatic Turn
truth
Rorty
Habermas
(anti-)realismo
reviravolta lingüístico-pragmática
verdade
Rorty
description Reading Warheit und Rechtfertigung (Frankfurt: Suhrkamp, 1999) and more specifically what Jürgen Habermas writes in the ”Introduction” to his recent book (not yet published in English), I will try to explain his answer to the epistemological problem of realism: how can we conciliate both the postulate of a world that is independent of our descriptions, a single objective world, and the philosophy of language discovery according to which we have no direct access, non-mediated by language, to ”naked” reality. What I will try to explain then is what made Habermas proceed to a revision that connects the concept of rational acceptability to a pragmatic conception of truth, but without assimilating here “truth” to an “ideal assertibility”. I will simply reconstruct what Habermas had alredy said, in 1996, in his essay on Rorty’s neopragmatism (“Rorty’s pragmatische Wende”, Deutsche Zeitschrift für Philosophie, nº 44, p. 715-741), reprinted in chapter 5 of Warheit und Rechtfertigung (the Englsh version of this essay was published in HABERMAS, On the Pragmatics of Communication [edited by Maeve COOKE], Cambridge, Mass., The MIT Press, p. 343-382). Rorty’s naturalistic strategy, insists here Habermas, “leads to a categorical leveling of distinctions of such a kind that our descriptions lose their sensitivity for differences that, in practice, do make a difference.”
publishDate 2013
dc.date.none.fl_str_mv 2013-01-09
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13231
url https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13231
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/13231/9744
dc.rights.driver.fl_str_mv Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2013 http://creativecommons.org/licenses/by/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv Cognitio: Revista de Filosofia; Vol. 4 No. 2 (2003); 63-78
Cognitio: Revista de Filosofia; v. 4 n. 2 (2003); 63-78
2316-5278
1518-7187
reponame:Cognitio (São Paulo. Online)
instname:Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron:PUC_SP
instname_str Pontifícia Universidade Católica de São Paulo (PUC-SP)
instacron_str PUC_SP
institution PUC_SP
reponame_str Cognitio (São Paulo. Online)
collection Cognitio (São Paulo. Online)
repository.name.fl_str_mv Cognitio (São Paulo. Online) - Pontifícia Universidade Católica de São Paulo (PUC-SP)
repository.mail.fl_str_mv revcognitio@gmail.com
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